Recent formulations of the inductive, continual problem of evil require us to consider new responses to the charge that there is something irrational about believing in God, given the type and amount of evil in the world. Furthermore, fresh approaches to the problem of evil offer suggestive ways to enter a new line of inquiry, in regards to both theistic defences against various articulations of the problem of evil and also theodicy. Finally, developments in contemporary theology, especially analytic philosophical theology, likewise require new treatments of the problem of evil. This volume, on the problem on evil, presents a series of essays that incorporate responses to these developments. The articles fall into three broad sections. The first critiques and examines the analytic, inductive problem of evil on the basis of its modal underpinnings, the discourse of possible worlds, and issues related to hiddenness and vagueness. The second part presents a narrative response to the problem of evil. Its approaches attempt to show the way in which peculiar features of narrative such as dramatic irony, verisimilitude, and distinctions between person-type propositions offer fresh ways to encapsulate our feelings about evil and our response to the theological problems raised by encounters with evil. Such existential concerns are valuable for our thinking about these matters. The third section relates the problem of evil to developments in contemporary analytic theology, such as open theism, idealism and the felix culpa theodicy.

Thirteen original essays examine the conceptual history of evil in the west: from ancient Hebrew literature and Greek drama to Darwinism and Holocaust theory. Thirteen reflections contextualize the philosophical developments by looking at evil through the eyes of animals, poets, mystics, witches, librettists, film directors, and tech executives.

Fifteen years after its original publication comes a thoroughly revised edition of the Evangelical Dictionary of Theology. Every article from the original edition has been revisited. With some articles being removed, others revised, and many new articles added, the result is a completely new dictionary covering systematic, historical, and philosophical theology as well as theological ethics.

Evolutionary History in Theological Perspective: Exploring the Scientific Story of the Cosmos develops a new theological interpretation of evolutionary history. Exploring both secular and theological interpretations of evolutionary history, this new interpretation hinges on the similarities between individual redemption and the eschatological story of cosmic redemption as mediated by the Holy Spirit throughout evolutionary history. This new lens is then applied to relevant questions raised by the evolutionary process (especially suffering), and helps overcome the current shortcomings of contemporary interpretations of evolutionary history.

Christian Theology: An Introduction, one of the most internationally-acclaimed Christian theology textbooks in use, has been completely rewritten for the 6th edition. It now features new and extended material and companion resources, ensuring it retains its reputation as the ideal introduction for students. A new edition of the bestselling Christian theology textbook to celebrate its 25th anniversary Rewritten throughout for exceptional clarity and accessibility, and adds substantial new material on the Holy Spirit Features increased coverage of postcolonial theology, and feminist theology, and prodigious development of world theology Increases the focus on contemporary theology to complement the excellent coverage of historical material A new 2-color design includes more pedagogical features including textboxes and sidebars to aid learning

One of Augustine's most important works, written between 388 and 395, this dialogue has as its objective not so much to discuss free will for its own sake as to discuss the problem of evil in reference to the existence of God, who is almighty and all-good.

Is the evolutionary process intelligently designed? If so, why did the Creator choose such an evil-infested means to create the biosphere? What is the intrinsic nature of evil itself? Is natural evil necessary? Is evil compatible with the existence of God? Will the world's evils ever be totally redeemed? What place does humanity occupy in the cosmic scheme of things? Evolution and the Problem of Natural Evil attempts to answer these and other timeless questions by proposing a bold new conceptual synthesis that aggressively marries the tenets of modern developmental psychology to the basic concepts of classical theism. The end result of this novel approach is deeply encouraging, insofar as it places the problem of evil, as well as the general fate of human existence, in a much larger and more optimistic context than has traditionally been imagined.

Attempts to discover a coherent unity in rabbinic theology.

This publication contains a practical-theological study on the problem of theodicy as a subject-matter for religious education. It offers new insights on how the problem of evil may be dealt with in the classroom.