“Faith after Ferguson should be a source of comfort and inspiration on the long road ahead.”–Foreword Reviews Leah Gunning Francis (Ferguson and Faith, 2015) revisits the clergy and activists from the front lines of the Ferguson, MO, Black Lives Matter protests, to hear what they’ve learned in the struggle for justice and healing five years later. Weaving the personal accounts of more than a dozen activists and clergy with her own experiences, Francis offers profound new insights on faith-filled living in response to social injustice as well as lessons for organizing and mobilizing people to effect real change. Learn from the courageous and resilient leaders on the front lines for justice and discover new ways of leading in the movement for racial justice.

The shooting death of Michael Brown in Ferguson, Missouri, reignited a long-smoldering movement for justice, with many St. Louis-area clergy stepping up to support the emerging young leaders of today's Civil Rights Movement. Seminary professor Leah Gunning Francis was among the activists, and her interviews with more than two dozen faith leaders and with the new movement's organizers take us behind the scenes of the continuing protests. Ferguson and Faith demonstrates that being called to lead a faithful life can take us to places we never expected to go, with people who never expected us to join hands with them. Ferguson and Faith is the first book from the partnership of the Forum for Theological Exploration (FTE) and Chalice Press.

A comprehensive survey of the doctrine and practice of baptism in the first five centuries of Christian history, arranged geographically within chronological periods.

A resilience theory on religion needs to answer four questions. What defines the kind of adversity which is addressed in religion? What is characteristic for processes of resilience in religion? What defines resilient religion as outcome? Which logic of inference (epistemology) based on our beliefs and experiences about reality binds these three elements together? The book starts with mapping the field of resilience theory on religion by addressing all four questions. The need for thinking about Christian resilience and the God symbol is addressed, and the need to be "explicitly contextual" with regard to resilience in South Africa. Next three types practices of religious acting are related to experiences of resilience, namely preaching, narrating and discerning. In the last chapters the focus is on the way stories help to express feelings of experiences of crises, tragedy, and trauma. But also how stories can help heal the broken heart. Prof Chris A.M. Hermans is extraordinary professor in practical theology and missiology at the University of the Free State (South Africa). He is emeritus professor in pastoral theology at Radboud University (the Netherlands).and emeritus professor in empirical study of religion as Radboud University (the Netherlands). Prof. Kobus (W.J.) Schoeman is professor of practical theology at the University of the Free State (South Africa).

There has been a significant but little-noticed aspect of the interface between science and religion, namely the widespread tendency of religions to appeal to science in support of their truth claims. Though the appeal to science is most evident in more recent religions like Christian Science and Scientology, no major faith tradition is exempt from this pattern. Members of almost every religion desire to see their ‘truths’ supported by the authority of science – especially in the midst of the present historical period, when all of the comforting old certainties seem problematic and threatened. The present collection examines this pattern in a wide variety of different religions and spiritual movements, and demonstrates the many different ways in which religions appeal to the authority of science. The result is a wide-ranging and uniquely compelling study of how religions adapt their message to one of the major challenges presented by the contemporary world.

This amazing story of bloody guerilla warfare along the Kentucky-Tennessee border presents a tale and a protagonist unique in the annals of the Civil War. When the Civil War began in 1861, the men of the Cumberland Mountain districts chose sides and pursued a private war with each other. The most infamous of their number was Champ Ferguson. In this classic study, Thurman Sensing provides the only available book-length account of Ferguson's brutal deeds, his capture, his trial, his execution at the end of the war, and the legendary ruse by which he allegedly escaped hanging. Long regarded as a collector's item by Civil War buffs, the reappearance of this book in a paperback edition will be welcomed by many.

In Europe and North America Muslims are often represented in conflict with modernity—but what could be more modern than motivational programs that represent Islamic practice as conducive to business success and personal growth? Daromir Rudnyckyj's innovative and surprising book challenges widespread assumptions about contemporary Islam by showing how moderate Muslims in Southeast Asia are reinterpreting Islam not to reject modernity but to create a "spiritual economy" consisting of practices conducive to globalization. Drawing on more than two years of research in Indonesia, most of which took place at state-owned Krakatau Steel, Rudnyckyj shows how self-styled "spiritual reformers" seek to enhance the Islamic piety of workers across Southeast Asia and beyond. Deploying vivid description and a keen ethnographic sensibility, Rudnyckyj depicts a program called Emotional and Spiritual Quotient (ESQ) training that reconfigures Islamic practice and history to make the religion compatible with principles for corporate success found in Euro-American management texts, self-help manuals, and life-coaching sessions. The prophet Muhammad is represented as a model for a corporate CEO and the five pillars of Islam as directives for self-discipline, personal responsibility, and achieving "win-win" solutions. Spiritual Economies reveals how capitalism and religion are converging in Indonesia and other parts of the developing and developed world. Rudnyckyj offers an alternative to the commonly held view that religious practice serves as a refuge from or means of resistance against modernization and neoliberalism. Moreover, his innovative approach charts new avenues for future research on globalization, religion, and the predicaments of modern life.