The Alawis or Alawites are a minority Muslim sect, predominantly based in Syria, Turkey and Lebanon. Over the course of the 19th century, they came increasingly under the attention of the ruling Ottoman authorities in their attempts to modernize the Empire, as well as Western Protestant missionaries. Using Ottoman state archives and contemporary chronicles, this book explores the Ottoman government's attitudes and policies towards the Alawis, revealing how successive regimes sought to bring them into the Sunni mainstream fold for a combination of political, imperial and religious reasons. In the context of increasing Western interference in the empire's domains, Alkan reveals the origins of Ottoman attempts to 'civilize' the Alawis, from the Tanzimat period to the Young Turk Revolution. He compares Ottoman attitudes to Alawis against its treatment of other minorities, including Bektashis, Alevis, Yezidis and Iraqi Shi'a. An important new contribution to the literature on the history of the Alawis and Ottoman policy towards minorities, this book will be essential reading for scholars of the late Ottoman Empire and minorities of the Middle East.

This book is a metaphor based analysis of the texts produced by the missionaries of the American Board of Commissioners for Foreign Missions in the Ottoman Empire between 1820-1898. It explores the conceptual metaphor networks inherent to the official missionary discourse. The explication of these networks uncovers how the missionaries defined and depicted themselves and what they encountered. Being a synthesis of literary studies, linguistics, cultural history, and religious studies the work analyzes the missionary narrative in its historical context by applying literary, narratological, and linguistic tools.

The name "Ottoman" was coined from the chieftain (or "Bey") called Osman, who declared independence from the Seljuk Turks. This beautiful book takes you through the captivating rise and fall of the powerful Ottoman dynasty, from its origins to its inception as a world power that served as a turning point in the history of North Africa, Southeast Europe, the Middle East, and even the rest of the world.

Observers and historians continue to marvel at the diversity and complexity of the Ottoman Empire. This book explores the significant and multifaceted role that Orthodox Christian networks played in the sultan’s realm from the 17th century until WWI. These multi-ethnic, multi-lingual, and multi-confessional formations contributed fundamentally to the political, economic, social, and cultural development of the Empire as well as to its gradual disintegration. Bringing together scholars from most Balkan countries, Christian Networks in the Ottoman Empire describes the variety of Orthodox Christian networks under Ottoman rule. The examples examined include commercial relations, intellectual networks, educational systems, religious dynamics, consular activities, and revolutionary movements, and involve Muslims and Christians, Romanians and Serbs, Bulgarians and Greeks, Albanians and Turks. The contributions show that the Christian populations and their elites were an integral part of Ottoman society. The geographical spread of the formal and informal networks enriches our understanding of the terms ‘center’ and ‘periphery.’ They were either centered within the official Ottoman borders and extended their activities to other states and empires, or vice versa, located elsewhere, but also active in the Ottoman Empire. A common feature of these formations is their constant fluctuation, which enables a dynamic understanding of Ottoman history.

Women in Turkish Society: Seljuks, Ottoman Empire, and Turkish Republic, Livre de Lyon