The book honours the Rev. Dr. Robert A Kolb, retired Director of the Institute for Mission Studies and Missions Professor in systematic theology at Concordia Seminary, St. Louis, and perhaps the leading authority on the development of "Wittenberg Theology" in the English-speaking world. At the same time, his teaching and writing, which continues without flagging, has emphasized the importance of translating and retranslating the historic Lutheran faith in terms that address contemporary issues and contemporary people. In this volume, colleagues and co-workers address and push forward Kolb insights into the history of the Reformation era and on the impact of those Reformation issues (and quarrels) on the life of the church in the world today. With contributions by Charles Arand, L'ubomir Batka, Amy Nelson Burnett, Irene Dingel, Mary Jane Haemig, Scott Hendrix, Erik Herrmann, Werner Klän, David Lumpp, Mark Mattes, Daniel Mattson, Richard Muller, Paul Robinson, Robert Rosin, and Timothy Wengert.

Proposes creative implications of the 500-year Reformation tradition for today As the global church assesses the legacy of the Lutheran Reformation, Alberto García and John Nunes in this book reimagine central Reformational themes from black, Hispanic, and other perspectives traditionally at the margins of catholic-evangelical communities. Focusing on the central theme of justification, García and Nunes delve into three interlinked aspects of the church's life in the world—martyria (witness), diakonia (service), and koinōnia (fellowship). They argue that it is critically important and vitally enriching for the whole church, especially Eurocentric Protestant churches, to learn from the grassroots theological emphases of Christian communities in the emerging world.

The authors have structured five centuries of utopian invention by identifying successive constellations, groups of thinkers joined by common social and moral concerns. Within this framework they analyze individual writings, in the context of the author's life and of the socio-economic, religious, and political exigencies of his time.

The Four Aces of Hearts In 1860, Ellen has to give her 4 son's away after her husband was murdered and a mysterious bill of sale showed up, she and her son's were evicted. On a cold rain filled day laying in the muddy street, Short, fat bald headed Charlie finds Ellen praying for God to take her life. They become partners in the Bull saloon. Ellen knew who killed her husband for the gold that was discovered near their ranch. It was Fulton. After sixteen years, Fulton wants to transfer the gold he has taken out of Ellen's ranch. He has desires of building his own town. Ellen decides to find her four son's and bring them back to Hardin, Montana to steal that gold. She decides to run a poker tournament to find four men to go after her son's. Charlie has kept track of there where abouts. She finds two fast guns, a dynamite expert and a horse man stage driver. She gives each one A PIECE OF PAPER WITH A HEART DRAWN ON IT AND two bags of gold containing $100.00. One for the boy's and one for them, with the promise of a lot more. If the boy's want to know what the heart drawing is all about they will have to come with you to see me.

"Half of all the colleges founded before the Civil War did not survive. Wittenberg did. This is the story of a college on the Ohio frontier that sought to Americanize millions of German immigrants and to Americanize the German Lutheran Church. In spite of that, Wittenberg was caught in the anti-foreign prejudice of “Nativists” who feared the influence of immigrants on American institutions. The school prospered after the Civil War as America embraced German culture from classical music to the Christmas tree. The school again faced prejudice in the anti-German furor of World War I. Simultaneously, this is the story of students and faculty coping with the pressures of a nation going from the poverty of the rural frontier to the wealth of an urban-industrial society and how they and Wittenberg changed."

What are the differences between Lutherans and Calvinists, and do they really matter? In Wittenberg vs. Geneva, Brian Thomas provides a biblical defense of the key doctrines that have divided the Lutheran and Reformed traditions for nearly five centuries. It is especially written to help those who may have an interest in the Lutheran church, but are concerned that her stance on doctrines like predestination or the sacraments may not have biblical support. To get to the heart of the matter, Pastor Thomas focuses solely upon those crucial scriptural texts that have led Lutheran and Reformed scholars down different paths to disparate conclusions as he spars with popular Calvinist theologians from the past and the present.

Whatever happened to America's small, private, residential, undergraduate, Liberal Arts Colleges? Will they survive the present contest with pragmatic publicly supported community colleges and the secular mega universities? The story of Wittenberg, one of the best of Ohio's many good Liberal Arts Colleges, provides answers to such questions. It looks at this critical period in their history giving hope that the very best of them will prosper. They are an endangered national resource that should be preserved and no more of them are being started. The book is written both for the casual reader and for historians and professional educators.

Global Pentecostalism is a twenty-first century phenomenon. Yet in North America, where the movement was born, it has stalled. Courey uncovers the cause of this plateau in the triumphalism that is characteristic of both North American Protestantism and Pentecostalism. Through the identification of parallels between Martin Luther and contemporary Pentecostals, Courey detects in Luther's Theology of the Cross a potent remedy for this tension. Utilising this insight, Courey reflects on other faith traditions, and provides a counterpoint to the triumphalism that inhibits the development of Pentecostalism in North America and around the world. This work comprises of three parts. The first is historical, charting the antecedents and development of Pentecostal triumphalism. The second is an experiment in historical theology, seeking basic resonances between Luther and early Pentecostals, and examining the Theology of the Cross as a means of probing Pentecostalism. The final section is an effort in constructive theology, applying the theologia crucis to some of the central aspects of Pentecostalism.

"...Collects 128 pages of hand-picked, favorite party and celebration-themed stories about Archie, Jughead, Betty, Veronica and friends."--