The Contributions to the Sociology of Language series features publications dealing with sociolinguistic theory, methods, findings and applications. It addresses the study of language in society in its broadest sense, as a truly international and interdisciplinary field in which various approaches - theoretical and empirical - supplement and complement each other. The series invites the attention of scholars interested in language in society from a broad range of disciplines - anthropology, education, history, linguistics, political science, and sociology. To discuss your book idea or submit a proposal, please contact Natalie Fecher.

Volume I of Edward Sapir’s Collected Works contains the reedition of Sapir’s papers and reviews in general linguistics, in the philosophy of language and linguistics (the origin of language; general semantics; the construction of an international auxiliary language), as well as his articles on ‘language’ and ‘dialect’ written for the Encyclopedia of Social Sciences. The texts have been reedited and supplied with an introductory study and notes. The introductory studies assess Sapir’s contribution to the linguistic study of the various topics dealt with. Volume I also contains a reprint of retrospective appraisals of Sapir’s work in general linguistics written by Zellig Harris and Stanley Newman.

Dan Everett is a renowned linguist with an unparalleled breadth of contributions, ranging from fieldwork to linguistic theory, including phonology, morphology, syntax, semantics, sociolinguistics, psycholinguistics, historical linguistics, philosophy of language, and philosophy of linguistics. Born on the U.S. Mexican border, Daniel Everett faced much adversity growing up and was sent as a missionary to convert the Pirahã in the Amazonian jungle, a group of people who speak a language that no outsider had been able to become proficient in. Although no Pirahã person was successfully converted, Everett successfully learned and studied Pirahã, as well as multiple other languages in the Americas. Ever steadfast in pursuing data-driven language science, Everett debunked generativist claims about syntactic recursion, for which he was repeatedly attacked. In addition to conducting fieldwork with many understudied languages and revolutionizing linguistics, Everett has published multiple works for the general public: "Don’t sleep, there are snakes, Language: The cultural tool, and how language began". This book is a collection of 15 articles that are related to Everett’s work over the years, released after a tribute event for Dan Everett that was held at MIT on June 8th 2023.

This collection brings together the best papers presented at recent meetings of the Language Origins Society. The volume reflects the diversity of approaches from many disciplines that are used to unravel the mystery of the origin of language: linguistics, anatomy, physiology, paleoanthropology, neuropsychology, physical anthropology, evolutionary biology and psychology.

Since Europeans first encountered Native Americans, problems relating to language and text translation have been an issue. Translators needed to create the tools for translation, such as dictionaries, still a difficult undertaking today. Although the fact that many Native languages do not share even the same structures or classes of words as European languages has always made translation difficult, translating cultural values and perceptions into the idiom of another culture renders the process even more difficult. ø In Born in the Blood, noted translator and writer Brian Swann gathers some of the foremost scholars in the field of Native American translation to address the many and varied problems and concerns surrounding the process of translating Native American languages and texts. The essays in this collection address such important questions as, what should be translated? how should it be translated? who should do translation? and even, should the translation of Native literature be done at all? This volume also includes translations of songs and stories.

Many leading figures in the field of Athabaskan languages contributed to this volume, and their range of topics matches Robert Young's interests. Four papers deal with northern Athabaskan languages, which Young studied in the 1930s. The remaining essays focus on aspects of Navajo language and culture; Young has specialized in this area for over fifty years in collaboration with his mentor, William Morgan, Sr. Several essays present detailed analysis of verb and sentence structure in Navajo, two are studies of Navajo literacy, another examines Navajo philosophy, and one offers the first study of how children learn the complexities of the Navajo verb. Anyone interested in Navajo studies or Athabaskan languages will find these essays invaluable.

The contributors to this volume, an international group of leading specialists, guide us through different aspects of the study of Amerindian languages and societies that lie at the heart of the extensive and multi-facetted work of Willem Adelaar, the forerunning specialist in Native American studies of Meso and South America, and Professor of Amerindian Studies at Leiden University. The contributors focus on three larger regions, the Andes, Amazonia, Meso-America and the Circum-Caribbean region, giving us a state of the art overview of current linguistic and archaeological research trends that illuminate the dynamicity and historicity of the Americas, in migratory movements, contact situations, grouping and re-grouping of identities and the linguistic results thereof. This book is a must-have for all scholars of the American continent.

This volume offers a state-of-the-art survey of linguistic, anthropological, archaeological and historical work focused on Cape York Peninsula and the Gulf Country, in Australia’s northeast. The volume also honours Bruce Rigsby, emeritus professor of anthropology at the University of Queensland, whose work has inspired all of the contributors. The papers in the volume are organized in terms of five key themes, including the use of historical and archaeological methods to reconstruct aspects of language and social organization, anthropological and linguistic work uncovering aspects of world view embedded in languages and ethnographic data sets, the study of post-contact transformations in language and society, and the return of archival data to communities. Its thematic intersections draw together the varied disciplinary threads in an overview of the cultures and languages of the region, and will appeal to all those interested in Australian Aboriginal studies, linguistics, anthropology and associated disciplines.

In countless ways, the Yuchi (Euchee) people are unique among their fellow Oklahomans and Native peoples of North America. Inheritors of a language unrelated to any other, the Yuchi preserve a strong cultural identity. In part because they have not yet won federal recognition as a tribe, the Yuchi are largely unknown among their non-Native neighbors and often misunderstood in scholarship. Jason Baird Jackson’s Yuchi Folklore, the result of twenty years of collaboration with Yuchi people and one of just a handful of works considering their experience, brings Yuchi cultural expression to light. Yuchi Folklore examines expressive genres and customs that have long been of special interest to Yuchi people themselves. Beginning with an overview of Yuchi history and ethnography, the book explores four categories of cultural expression: verbal or spoken art, material culture, cultural performance, and worldview. In describing oratory, food, architecture, and dance, Jackson visits and revisits the themes of cultural persistence and social interaction, initially between Yuchi and other peoples east of the Mississippi and now in northeastern Oklahoma. The Yuchi exist in a complex, shifting relationship with the federally recognized Muscogee (Creek) Nation, with which they were removed to Indian Territory in the 1830s. Jackson shows how Yuchi cultural forms, values, customs, and practices constantly combine as Yuchi people adapt to new circumstances and everyday life. To be Yuchi today is, for example, to successfully negotiate a world where commercial rap and country music coexist with Native-language hymns and doctoring songs. While centered on Yuchi community life, this volume of essays also illustrates the discipline of folklore studies and offers perspectives for advancing a broader understanding of Woodlands peoples across the breadth of the American South and East.