The book of Acts contains a strong geographical component. Yet readings of Acts typically ignore or marginalise geography's contribution to the construction of the narrative's theology. In this book Matthew Sleeman argues that Jesus' ascension into heaven is foundational for establishing the 'spatiality' of Acts, showing that the narrative's understanding of place and space is shaped decisively by Christ's heavenly location. Drawing on recent advances in geographical theory, Sleeman offers a 'spatial' interpretation that expands our vision of how space and place inform the theological impulses of Acts. Presenting a complement to conventional 'temporal' readings of Acts, he sheds new light on the theology of the book, and suggests new ways of reading not only Acts but also other New Testament texts. Sleeman's work combines innovative biblical scholarship with accessible and informative geographical analysis, and is suitable for those with research and teaching interests in human geography or biblical studies.

In the tradition of The First Urban Christians by Wayne Meeks, this book explores the relationship between the earliest Christians and the city environment. Experts in classics, early Christianity, and human geography analyze the growth, development, and self-understanding of the early Christian movement in urban settings. The book's contributors first look at how the urban physical, cultural, and social environments of the ancient Mediterranean basin affected the ways in which early Christianity progressed. They then turn to how the earliest Christians thought and theologized in their engagement with cities. With a rich variety of expertise and scholarship, The Urban World and the First Christians is an important contribution to the understanding of early Christianity.

What if everything in the Bible has a larger outer context than is usually accounted for? Missional and biblical theologies suggest that the Bible presents a grand story like a play with multiple acts. The acts typically include creation, fall, redemption, and finally restoration. But what if the whole story itself occurs in another larger setting, occurring within a mission running in the background throughout the whole Bible? How might this aid our research, reading, and application? And why is this being proposed now? This book explores these questions. The larger context is the production of the place of God—a home and homeland wherein God, with his people, dwell on earth. Since place is underdeveloped in biblical studies, the book presents a new method for interpreting place. Then the book lays out the case that a grand mission to produce the place of God becomes the outer context for the whole Bible. Finally, the book defends this proposal with an in-depth placial commentary of the bookends of the Bible, since these bookends provide keys to unlock this message, thereby inviting further study on the rest of the Bible and on the implications for this transformative perspective.

The Scriptures of Israel in Jewish and Christian Tradition is a collection of studies in honour of Professor Maarten J.J. Menken (Tilburg) and addresses questions of textual form, Jewish and Christian hermeneutics and notions of authority and inspiration.

Encountering Jesus in the Real World of the Gospels Cyndi Parker Encountering Jesus in the Real World of the Gospels draws readers into a deeper understanding of ancient Israel and first-century Judaismthe clothing, setting, political climate, and moreall to better understand Jesus ministry. Instead of reading the Gospels through twenty-first-century eyes, author Cyndi Parker introduces readers to the larger context with the weight of the Old Testament behind them. This is an approachable and conversational book that introduces the reader to the complex human world of Jesus. Have you ever wondered if it is important that Jesus grew up in Nazareth but moved his public ministry to Capernaum, even though Jerusalem was the capital of Jewish thought? Does it seem strange to you that Pharisees, Sadducees, and Essenes held significantly divergent religious views, even though they were all Jewish? In this book, Cyndi Parker guides us through the intriguing drama of history that created the context of first-century Judaism. She extends an invitation to readers to take a new look at the long drama of Gods interactions with humanity that reach a climax in the life of Jesus. Encountering Jesus in the Real World of the Gospels focuses on the complexities of the political, social, literary, and religious context of the Gospels. The purpose is to advance readers understanding of the Gospels and help them encounter Jesus, the disciples, and crowds as real people in a real place at a time vastly different from today. Come explore the land of ancient Israel with its dramatic history, culture, and religion. Includes many images, maps, photos, and drawings throughout! About the Author Cyndi Parker (PhD, University of Gloucestershire) teaches in seminaries, universities, and churches around the world. Cyndi lived in Jerusalem for five years, has led dozens of trips to Israel, and continues to develop innovative, educational trips that inspire students of all ages through experiential education.

Ascension Theology places the doctrine of the ascension in the context of the biblical narrative of descent and ascent, in order to shed light on 'the upward call of God in Christ Jesus' and on the eucharistic community that hears and answers that call. It is a book for the Church as well as the academy. Ascension Theology also offers a contemporary account of the Eucharist itself. It addresses the relation of the heavenly session of Christ to the conflicting currents of the present age, and the transformation to the life of the world to come. Specialist and non-specialist alike will find much to ponder in its traditional yet controversial claims.

Place is fundamental to human existence. However, we have lost the very human sense of place in today's postmodern and globalized world. Craig Bartholomew, a noted Old Testament scholar and the coauthor of two popular texts on the biblical narrative, provides a biblical, theological, and philosophical grounding for place in our rootless culture. He illuminates the importance of place throughout the biblical canon, in the Christian tradition, and in the contours of contemporary thought. Bartholomew encourages readers to recover a sense of place and articulates a hopeful Christian vision of placemaking in today's world. Anyone interested in place and related environmental themes, including readers of Wendell Berry, will enjoy this compelling book.

Little attention is usually given to the space or place of the kingdom. Yet Matthew employs the distinctive phrase “kingdom of heaven” and also portrays Jesus as Immanuel (God with us). In this volume Patrick Schreiner argues that by expanding one's view of space one can see that Jesus' purpose is to reorder the space of the earth in Matthew as the heavenly king. Jesus pierces the barrier between the two realms in his incarnation, and the spaces of heaven and earth begin to collide in his ministry. Therefore, in Matthew, Jesus does not just promise a temporal or ethereal kingdom, but one that is located, one that has a sense of rootedness. Jesus is granted authority over this space and inspires people to follow him in this construction project. The spatial kingdom begins in his body, and he extends it to his church by promising his presence.

THE JOURNAL SEEKS TO PROVIDE A FORUM: To encourage serious theological thinking and articulation by Pentecostals/Charismatics in Asia; to promote interaction among Asian Pentecostals/Charismatics and dialogue with other Christian traditions; to stimulate creative contextualization of the Christian faith; and to provide a means for Pentecostals/Charismatics to share their theological reflections.

The Acts of the Apostles reveals a God at work. However, what do God’s actions reveal about God’s character? This question drives the present study, whose ultimate goal is to discover what portrayal Acts constructs of God through God’s actions. Aarflot demonstrates how Jesus’s ascension and the development of the gentile mission prove key to Acts’ distinctive portrayal of God. The study explores what happens to the characterization of God when Jesus’s character comes to resemble God through the ascension, noting in particular the effect of ambiguous language that might refer to either God or Jesus on the portrayal of God. It also considers how Acts depicts God through actions in Israel’s past in relation to the narrative present. This is done by looking at how God is characterized at decisive moments of Acts’ plot. The resulting observations are ultimately synthesized in a final chapter presenting the portrayal of God in Acts. The results of the study have implications for the discussion of the impact of Christology on theology, and furthers the discussion of “God” in the New Testament by delineating a constant, yet developing image of God, and solidifies previous research’s observations on the centrality of God’s actions to Acts’ narrative.