For almost thirty years, twenty million people tuned in weekly to Charles E. Fuller and the "Old Fashioned Revival Hour." Sunday after Sunday, they listened over radio as the crowd, gathered in Long Beach Auditorium, wafted the strains of "Jesus Saves" around the world. In this firsthand account Daniel P. Fuller chronicles the life and work of his father, a man whose name is almost synonymous with gospel broadcasting and who founded the theological seminary that bears his name. The strong evangelistic urge that dominated Charles E. Fuller's ministry permeates every page of Give the Winds a Mighty Voice. The early broadcasts, the struggle for financial support to stay on the air, and the sermons full of fiery concern for the lost made Charles E. Fuller an unparalleled phenomenon in the history of religious radio. More than that, he was a personal friend to those who gathered to hear the old gospel preached by a man who believed the whole Bible. Daniel Fuller probes into the deep intentions that motivation his father to strive by faith, and often against seemingly impossible odds, to keep the broadcast going. Quoting from the thousands of letters that arrived daily, he recounts the response that millions made as they listened around the world. The biography of Charles E. Fuller is the story of a religious movement. As you read Give the Winds a Mighty Voice, you will relive both the disappointments and the victories of which so many people were a part. Christians in every land are part of the rich heritage bestowed by Charles E. Fuller through the medium of gospel broadcasting. Your memory of the tradition will be enriched and cherished as you read this moving account of his life and thought. Book jacket.

Blending cultural, religious, and media history, Tona Hangen offers a richly detailed look into the world of religious radio. She uses recordings, sermons, fan mail, and other sources to tell the stories of the determined broadcasters and devoted listeners who, together, transformed American radio evangelism from an on-air novelty in the 1920s into a profitable and wide-reaching industry by the 1950s. Hangen traces the careers of three of the most successful Protestant radio evangelists--Paul Rader, Aimee Semple McPherson, and Charles Fuller--and examines the strategies they used to bring their messages to listeners across the nation. Initially shut out of network radio and free airtime, both of which were available only to mainstream Protestant and Catholic groups, evangelical broadcasters gained access to the airwaves with paid-time programming. By the mid-twentieth century millions of Americans regularly tuned in to evangelical programming, making it one of the medium's most distinctive and durable genres. The voluntary contributions of these listeners in turn helped bankroll religious radio's remarkable growth. Revealing the entwined development of evangelical religion and modern mass media, Hangen demonstrates that the history of one is incomplete without the history of the other; both are essential to understanding American culture in the twentieth century.

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Evangelical Christianity--the faith professed by one in four Americans--exerts an enormous influence in American society. Believed by some to have originated as a reaction to the social revolution of the 1960s, evangelicalism as a distinct subculture in fact dates to the advent of radio. The evangelical faithful flocked to the airwaves, developing a nationwide mass culture as listeners across denominational lines heard the same popular preachers and music. Evangelicals left behind the fundamentalism of the early 20th century as broadcast ministries laid the foundation for the culturally engaged New Christian Right of the late 20th century. This historical ethnography presents the era's major radio evangelists and songwriters in the own words, drawing on their writings and recordings, as well as songbooks, liner notes and "song story" anthologies of the period.

An acclaimed music critic strips away the myths shrouding "Jazz's Angry Man, " in "the best examination yet of an American original" ("The Washington Post").

Many American's today are taking note of the surprisingly strong political force that is the religious right. Controversial decisions by the government are met with hundreds of lobbyists, millions of dollars of advertising spending, and a powerful grassroots response. How has the fundamentalist movement managed to resist the pressures of the scientific community and the draw of modern popular culture to hold on to their ultra-conservative Christian views? Understanding the movement's history is key to answering this question. Fundamentalism and American Culture has long been considered a class.

Inspiring true stories of the courageous faith of 23 missionaries who boldly lived for God and not themselves. With bold faith, obedience to God, and love for others, missionaries attempt great things for God. Great for God: Missionaries Who Changed the World shares the biographies of twenty three missionaries. Each chapter highlights the amazing truths of God’s power at work through the lives of those willing to live for the applause of heaven. Learn from the legacy of: David Livingstone Lottie Moon Jim Elliot Eric Liddell Bill Bright and 18 others Their great accomplishments for God challenge believers to continue to “attempt great things for God. Expect great things from God,” as William Carey once stated. Author and Global Advance founder David Shibley offers Great for God to inspire every Christian, small group, and family devotion time. Teachers will find it a powerful supplement to world history and religious studies. It only takes one courageous life in Christ to bring hope to millions! It could be yours.

Skillfully blending painstaking research, telling anecdotes, and astute analysis, Carpenter - a scholar who has spent twenty years studying American evangelicalism reveals that, contrary to the popular opinion of the day, fundamentalism was alive and well in America in the late 1920s, and used its isolation over the next two decades to build new strength from within. The book describes how fundamentalists developed a pervasive network of organizations outside of the church setting and quietly strengthened the movement by creating their own schools and oragnizations, may of which are prominent today, including Fuller Theological Seminary and the publishing and radio enterprises of the Moody Bible Institute. Fundamentalists also used youth movements, missionary work and, perhaps most significantly, the burgeoning mass media industry to spread their message, especially through the powerful new medium of radio. Indeed, starting locally and growing to national broadcasts, evangelical preachers reached millions of listeners over the airwaves, in much the same way evangelists preach through television today. All this activity received no publicity outside of fundamentalist channels until Billy Graham burst on the scene in 1949. Carpenter vividly recounts how the charismatic preacher began packing stadiums with tens of thousands of listeners daily, drawing fundamentalism firmly back into the American consciousness after twenty years of public indifference. Alongside this vibrant history, Carpenter also offers many insights into fundamentalism during this period, and he describes many of the heated internal debates over issues of scholarship, separatism, and the role of women in leadership. Perhaps most important, he shows that the movement has never been stagnant or purely reactionary. It is based on an evolving ideology subject to debate, and dissension: a theology that adapts to changing times.

A biography of the Brontë sisters published in 1914 by an author who spent years living near their Haworth home.