Over the last few decades, Christianity’s center of gravity has moved from the global north to the global south. While church buildings in Western Europe are being closed or sold, new megachurches are filled with believers in Africa and Latin America. Charismatic movements practice the Christian religion in new ways, challenging the established churches and society at large on all continents. This scholarly examination of contemporary World Christianity takes a fresh perspective on Christianity as a cultural, political, and social force in our time. It provides up-to-date regional surveys, gives ample attention to the fastest growing branch of Christianity, the Pentecostal movement, and focuses sharply on Catholicism, which with a wide margin is the world’s largest denomination. Furthermore, it explores how the Christian religion accommodates as well as challenges political, social, economic, and cultural developments.

In 2002 Philip Jenkins wrote The Next Christendom. Over the past half century the centre of gravity of the Christian world has moved decisively to the global South, says Jenkins. Within a few decades European and Euro-American Christians will have become a small fragment of world Christianity. By that time Christianity in Europe and North America will to a large extent consist of Southern-derived immigrant communities. Southern churches will fulfil neither the Liberation Dream nor the Conservative Dream of the North, but will seek their own solutions to their particular problems. Jenkins’ book evoked strong reactions, a bit to his own surprise, as the book contained little new. In the United States of America, the prospect of a more biblical Christianity caused reactions of alarm in liberal circles. In contrast, conservatives were delighted by the same prospect. In Europe the book landed in the middle of the debate on Europe as an exceptional case. It was detested by those who stick to the theory of ongoing and irreversible secularisation and welcomed by those who see a resurgence of religion, also in Europe. In the present volume, scholars of religion and theologians assess the global trends in World Christianity as described in Philip Jenkins’ book. It is the outcome of an international conference on Southern Christianity and its relation to Christianity in the North, held in the Conference Centre of Radboud University Nijmegen, the Netherlands.

This timeline comprises one thousand significant dates for global Christianity. It includes events across all inhabited continents (and also in Antarctica and outer space), emphasizing those occurring in the non-Western world. The detailed annotations on each date are intended as provocative “ignition points” to spark historical curiosity, functioning as “launchpads” into further exploration in global Christianity. For example: •739: What did the finding of the Rotas-Sator palindrome on the walls of an eighth-century Sudanese cave dwelling indicate? •1346: Who were the mysterious Christians in the Javanese Royal Court of Majapahit? •1969: Why was the “secret communion” on the Moon hushed up by NASA? •1992: Why was Paraguay the only Latin American country to include an indigenous language as a national language? Since previous histories of Christianity usually have a European or North American perspective, students will find this book useful for its global coverage. It can be used in three ways. Firstly, it can be used chronologically as a continuous global timeline. It can also be used as a sampling of Christianity in each country, or as an index of significant figures in the history of global Christianity. Each section is cross-referenced to the timeline, making it a valuable resource for historical study.

Over the last few decades, Christianity's center of gravity has moved from the global north to the global south. While church buildings in Western Europe are being closed or sold, new megachurches are filled with believers in Africa and Latin America. Charismatic movements practice the Christian religion in new ways, challenging the established churches and society at large on all continents. This scholarly examination of contemporary World Christianity takes a fresh perspective on Christianity as a cultural, political, and social force in our time. It provides up-to-date regional surveys, gives ample attention to the fastest growing branch of Christianity, the Pentecostal movement, and focuses sharply on Catholicism, which with a wide margin is the world's largest denomination. Furthermore, it explores how the Christian religion accommodates as well as challenges political, social, economic, and cultural developments.

Explore Christian life in every corner of the world. Christianity is now a majority-global South religion, with more believers living in Africa, Asia, and Latin America than in Europe and North America. However, most Americans have little exposure to Christians around the world. In addition, the United States is still the country that sends the most international missionaries. While many American churches support missionaries overseas, they may not understand the beliefs, practices, histories, and challenges Christians experience abroad. Global Christianity is an accessible quick-reference guide to the global church. Filled with at-a-glance maps and charts, it puts relevant and up-to-date information into the hands of churches, mission organizations, and individuals. Useful for prayer, missions, outreach, and study of the global church, this is the new standard resource on the world's largest religion. Understand Christianity within each continent, country, tradition, and movement with: Current demographic information from the United Nations Research from the Center for the Study of Global Christianity A focus on historical, sociological, political, and religious contexts "Things to consider" within each local context, such as political conflicts, church-state relations, religious freedom, gender equality, education, health, economics, and climate change. This resource will satisfy those looking for background on the global church and equip individuals and churches to strategically pray for, give to, and unite with fellow Christians around the world.

Synthesizing the thinking of the most prominent scholars, Professor Edmund Chia discusses practically everything that should be known about Christianity’s encounter with other religions in this comprehensive book. Topics include: the invention of the idea of World Religions and World Christianity the Bible and the church’s attitude toward other faiths Vatican II, Asian Christianity, and interfaith dialogue the what, why, when, and how of dialogue the global ecumenical movement theologies of religious pluralism cross-textual hermeneutics comparative theology interfaith worship religious syncretism multiple religious belonging interfaith learning in seminaries.

World Christianity: An Introduction provides an accessible introduction to the discipline, methodology, and field of world Christianity. In this book, Graham Joseph Hill engages with more than one hundred high-profile Majority World and First Nations Christian leaders to learn what they can teach the West about mission, leadership, hospitality, creation care, education, worship, and more. Hill challenges the Western church to move away from a Eurocentric and Americentric view of church and mission, and he calls for the church to engage with crucial paradigm shifts in world Christianity. The future of the global church--including the churches in the West--exists in these global exchanges. World Christianity is an indispensable guide for the church as it navigates the unique global experiences of the twenty-first century.

This new and substantially expanded edition of Philip Jenkins's influential book The Next Christendom tracks the remarkable expansion of Christianity in the global South, in Africa, Asia and Latin America, and the implications of that shift in numbers and influence away from the traditional Christian heartlands of Europe and North America.

This book aims to rearticulate and reinterpret a Christian concept of God's mission and evangelization in light of the universal, irregular, and transversal horizon of God's narrative as it pertains to the realities of public sphere.

Existing scholarship on World Christianities tends to privilege the local and the regional. In addition to offering an explanation for this tendency, the editors and contributors of this volume also offer a new perspective. An Introduction, Afterword and case-studies argue for the importance of transregional connections in the study of Christianity worldwide. Returning to an older post-war conception of ‘World Christianity’ as an international, ecumenical fellowship, the present volume aims to highlight the universalist, globalising aspirations of many Christians worldwide. While we do not neglect the importance of the local, our aim is to give due weight to the significant transregional networks and exchanges that have constituted Christian communities, both historically and in the present day. Contributors are: J. Kwabena Asamoah-Gyadu, Naures Atto, Joel Cabrita, Pedro Feitoza, David C. Kirkpatrick, Chandra Mallampalli, David Maxwell, Dorottya Nagy, Peter C. Phan, Andrew Preston, Joel Robbins, Chloe Starr, Charlotte Walker-Said, Emma Wild-Wood.