After being born genetically altered, Willy spent his whole life on the outside of society, working harder to be the best scout in the United World Councils military. While deployed to scout a new world, he and his twin sister, Sydni, encounter humans with the same genetic alteration as Willy; they discover a plot by unscrupulous politicians to have them removed from their homeland. Willy and Sydni will stop at nothing to ensure their safety.

EVERYTHING YOU EVER WANTED TO KNOW ABOUT THE MURCIA REGION! Full of useful tips straight from a British couple who now call this region their home. Let Debbie and Marcus be your guides as they share their love for Murcia, its people and its surrounds with intimate details, personal stories and hot tips for visitors, home buyers and new natives alike. This third edition has been carefully revised and is packed full of 300% more information including all town guides and selected maps. Going Native in Murcia - the most comprehensive guide in print - is now even better.

A dutiful husband and father walks out of his life and into a road trip from hell in a novel Toni Morrison calls "astonishing" and Don Delillo proclaims "a slasher classic . . . strange, dark, and funny." Wylie Jones has a happy marriage, beautiful children, and backyard barbecues in his tastefully decorated suburban house. One night he follows a sudden impulse, leaves his wife in bed, and commandeers his neighbor's emerald-green Ford Galaxy 500, driving away without a second look. He sheds all traces of his old life in favor of a new name and a new life and drives from town to town, following his deepest impulses where they lead. By turns scathing and hilarious, Stephen Wright's outrageous rollercoaster of sex and violence probes the nihilistic and savage core of the American identity.

In a spiritual autobiography shaped by years of living with a band of Salish Indian people after the Vietnam War, Tom Harmer shares his hard-won knowledge of their world and the nature spirits that govern it. Leaving behind college, military service, and years of living off the land as he drifted aimlessly and smuggled draft dodgers and deserters into Canada, Harmer came to the isolated Okanogan region of Washington state in the company of an Indian man hitchhiking home after Wounded Knee. Harmer was desperate to make something of his life. He settled down for nearly ten years close to his Indian neighbors, adopted their view of the world, and participated in their traditional sweatlodge and spirit contact practices. From his first sight of Chopaka, a mountain sacred to the Okanogan people, Harmer felt at home in this place. He formed close relationships with members of the Okanogan band living on allotments amidst white ranches and orchards, finding work as they did, feeding cattle, irrigating alfalfa, picking apples, and eventually becoming an outreach worker for a rural social services agency. Gradually absorbing the language, traditions, and practical spirit lore as one of the family, he was guided by an elderly uncle through arduous purification rites and fasts to the realization that his life had been influenced and enhanced by a shumíx, or spirit partner, acquired in childhood.

Gandhi’s relationship with women has proved irresistibly fascinating to many, but it is surprising how little scholarly work has been undertaken on his attitudes to and relationships with women. Going Native details Gandhi’s relationship with Western women, including those who inspired him, worked with him, supported him in his political activities in South Africa, or helped shape his international image. Of particular note are those women who ‘went native’ to live with Gandhi as close friends and disciples, those who were drawn to him because of a shared interest in celibacy, those who came seeking a spiritual master, or came because of mental confusion. Some joined him because they were fixated on his person rather than because of an interest in his social programme. Through these fascinating women, we get a different insight into Gandhi, who encouraged them to come and then was often captivated, and at times exasperated, by them.

This volume offers a comparative survey of diverse settler colonial experiences in relation to food, food culture and foodways - how the latter are constructed, maintained, revolutionised and, in some cases, dissolved. What do settler colonial foodways and food cultures look like? Are they based on an imagined colonial heritage, do they embrace indigenous repertoires or invent new hybridised foodscapes? What are the socio-economic and political dynamics of these cultural transformations? In particular, this volume focuses on three key issues: the evolution of settler colonial identities and states; their relations vis-à-vis indigenous populations; and settlers’ self-indigenisation – the process through which settlers transform themselves into the native population, at least in their own eyes. These three key issues are crucial in understanding settler-indigenous relations and the rise of settler colonial identities and states.

Killing the Indian Maiden examines the fascinating and often disturbing portrayal of Native American women in film. M. Elise Marubbio examines the sacrificial role in which a young Native woman allies herself with a white male hero and dies as a result of that choice. In studying thirty-four Hollywood films from the silent period to the present, she draws upon theories of colonization, gender, race, and film studies to ground her analysis in broader historical and sociopolitical context and to help answer the question, “What does it mean to be an American?” The book reveals a cultural iconography embedded in the American psyche. As such, the Native American woman is a racialized and sexualized other. A conquerable body, she represents both the seductions and the dangers of the American frontier and the Manifest Destiny of the American nation to master it.

The Mythic Indian: The Native in French and Québécois Cultural Imaginaries charts a genealogy of French and Québécois visions of the Amerindian. Tracing an evolution of paradigms from the sixteenth century to present, it examines how the myths of the Noble, Ignoble, and Ecological Savage as well as the Vanishing Indian and Going Native inform a variety of discourses and ways of thinking about Québécois culture. By analyzing mythic depictions of the Native Figure that originate at first contacts, this book demonstrates that an inextricable link exists between discourses as disparate as literature and science. This book will be of interest to scholars in French Studies, Francophone Studies, Indigenous Studies, Hemispheric Studies, Social Sciences, and Literary Studies.

In The Latinx Files, Matthew David Goodwin traces how Latinx science fiction writers are reclaiming the space alien from its xenophobic legacy in the science fiction genre. The book argues that the space alien is a vital Latinx figure preserving Latinx cultures by activating the myriad possible constructions of the space alien to represent race and migration in the popular imagination. The works discussed in this book, including those of H.G. Wells, Gloria Anzaldúa, Junot Diaz, André M. Carrington, and many others, often explicitly reject the derogatory correlation of the space alien and Latinxs, while at other times, they contain space aliens that function as a source of either enlightenment or horror for Latinx communities. Throughout this nuanced analysis, The Latinx Files demonstrates how the character of the space alien has been significant to Latinx communities and has great potential for future writers and artists.