Do you long for genuine relationships where you can know others and be known by them? Do you desire more than just gathering in the same space with others without any real connection? Yet, simultaneously, do you find yourself occasionally pushing back when someone gets too close? Why do you think you have that longing, and why do you think deep-abiding relationships are such a struggle to find and maintain? In this book, Pastor Neal Ledbetter makes the case that the gospel of Jesus Christ gives us answers. In the gospel, we are offered the endless treasure of Jesus and the never-ending, overflowing supply of treasures found in him. One of the rare jewels that comes with a new identity in Christ is a new gospel community, kingdom-family, and people to which we belong and in which we can know and be known. Paul calls it our inheritance in the saints (Eph 1:18), our citizenship with the saints, and our membership among the household of God (Eph 2:19–22). This new gospel community and kingdom-family is simply too important and too wonderful a treasure to ignore, avoid, or treat as unnecessary, unimportant, or secondary to our lives. This study will explore the extraordinary gift we have been given in gospel community. We’ll see how the gospel transforms us individually and simultaneously forms us into a new people. We’ll survey how we are intended to live together and the only sustaining motive and power for doing so. And finally, we’ll examine several characteristics necessary to experience the rare jewel of gospel community.

Keener's commentary explores the Jewish and Greco-Roman settings of John more deeply than previous works, paying special attention to social-historical and rhetorical features of the Gospel. It cites about 4,000 different secondary sources and uses over 20,000 references from ancient literature.

Research on “following Jesus” has mostly been done in terms of what Jesus’ followers ought to do. In this unprecedented study, Kim presents “following Jesus” in John’s Gospel through the perspective of what Jesus does for his followers. “Following Jesus” is a journey towards the place where Jesus leads his followers, that is, to a relationship with the Father. It is ultimately participating in the Son’s communion with the Father. Jesus, who was in the bosom of the Father, descended from him and ascends to him, taking his followers with him, so that they may be with him where he is with the Father in glory and love. Kim develops this thesis by examining the term akolouthein (“to follow”) and correlated motifs in John’s Gospel.

The voice of Francis J Moloney, SDB, has been heard in New Testament studies for many decades. Internationally famous for his work on the Gospel of John, this volume gathers studies that demonstrate the breadth and richness of his interests, beyond that well-established enterprise. The first part of the boom is dedicated to Gospel studies, with the majority of essays focussing upon the Gospel of Mark. They reflect his long interest and his major commentary on that Gospel (2012). Studies on Matthew, Luke and John complete these reflections.

Presents the history of gospel music in the United States. This book traces the development of gospel from its earliest beginnings through the Golden Age (1945-55) and into the 1960s when gospel entered the concert hall. It introduces dozens of the genre's gifted contributors, from Thomas A Dorsey and Mahalia Jackson to the Soul Stirrers.

Drawing on new research and sources, The Mahalia Jackson Reader brings a fresh perspective to the remarkable life of one of America's most notable gospel singers. The volume also shows, through the lens of Jackson's work, a uniquely illuminating view of the black gospel field.

In this meticulously researched study, David C. Sim reconstructs the Matthean community at the time the Gospel was written and traces its full history. Dr. Sim demonstrates that the Matthean community should be located in Antioch in the late first century, and he argues that the history of this community can only be understood in the context of the factionalism of the early Christian movement. He identifies two distinctive and opposing Christian perspectives: the first represented by the Jerusalem church and the Matthean community, which maintained that the Christian message must be preached within the context of Judaism; and the second represented by Paul and the Pauline communities, in which Christians were not expected to observe the Jewish law. Dr. Sim reconstructs not only the conflict between Matthew's Christian Jewish community and the Pauline churches, but also its further conflicts with the Jewish and Gentile worlds in the aftermath of the Jewish war.