Research on “following Jesus” has mostly been done in terms of what Jesus’ followers ought to do. In this unprecedented study, Kim presents “following Jesus” in John’s Gospel through the perspective of what Jesus does for his followers. “Following Jesus” is a journey towards the place where Jesus leads his followers, that is, to a relationship with the Father. It is ultimately participating in the Son’s communion with the Father. Jesus, who was in the bosom of the Father, descended from him and ascends to him, taking his followers with him, so that they may be with him where he is with the Father in glory and love. Kim develops this thesis by examining the term akolouthein (“to follow”) and correlated motifs in John’s Gospel.

The Fourth Gospel has been known as the “spiritual gospel” since the second century, but only recently have biblical scholars attempted to express the unique spirituality found in that sacred text. Surprisingly, no consensus has emerged even after a century of research. Thus, while John’s Gospel is widely admired as a vibrant source of Christian piety, the distinct features of its spirituality remain unclear. Fr. Fiore addresses this problem from the fresh perspective of spiritual theology. Capitalizing on a century of Johannine biblical scholarship, he uses the interdisciplinary methods of spiritual theology to bring new data to the study of the Gospel and solutions to many lingering questions: How did ancient readers understand what scholars now refer to as the Gospel’s spirituality? How does that ecclesial reading compare to the analysis of modern critical exegesis? What makes Johannine spirituality special among other forms of Christian piety? How does the question of the Gospel’s authorship impact our understanding of its spirituality? Does the Gospel contain what we now call “mysticism”? In what ways is John’s spirituality still relevant for Christians today? Students of Christian spirituality and Johannine exegesis alike will find here stimulating historical and theological analysis of the Gospel’s spirituality.

The Fourth Gospel has been known as the “spiritual gospel” since the second century, but only recently have biblical scholars attempted to express the unique spirituality found in that sacred text. Surprisingly, no consensus has emerged even after a century of research. Thus, while John’s Gospel is widely admired as a vibrant source of Christian piety, the distinct features of its spirituality remain unclear. Fr. Fiore addresses this problem from the fresh perspective of spiritual theology. Capitalizing on a century of Johannine biblical scholarship, he uses the interdisciplinary methods of spiritual theology to bring new data to the study of the Gospel and solutions to many lingering questions: How did ancient readers understand what scholars now refer to as the Gospel’s spirituality? How does that ecclesial reading compare to the analysis of modern critical exegesis? What makes Johannine spirituality special among other forms of Christian piety? How does the question of the Gospel’s authorship impact our understanding of its spirituality? Does the Gospel contain what we now call “mysticism”? In what ways is John’s spirituality still relevant for Christians today? Students of Christian spirituality and Johannine exegesis alike will find here stimulating historical and theological analysis of the Gospel’s spirituality.

Through all of John's works, a consistent message is woven: being a Christian is about abiding in Christ and in his words. Combining exegesis with spiritual reflection, this accessible introduction on the Johannine literature from Rodney Reeves helps readers envision how to follow Jesus—as disciples, in community, and even at the end of the world.

The Gospel of John would seem to be both the “spiritual Gospel” and a Gospel that promotes Christian mission. Some interpreters, however, have found John to be the product of a sectarian community that promotes a very narrow view of Christian mission and advocates neither love of neighbor nor love of enemy. In this book for both the academy and the church, Michael Gorman argues that John has a profound spirituality that is robustly missional, and that it can be summarized in the paradoxical phrase “Abide and go,” from John 15. Disciples participate in the divine love and life, and therefore in the life-giving mission of God manifested in the ministry, death, and resurrection of Jesus. As God’s children, disciples become more and more like this missional God as they become like his Son by the work of the Spirit. This spirituality, argues Gorman, can be called missional theosis.

Living Scripture captures the essence of each week's Scripture readings in an easy-to-read, easy-to-use format. In a single easily reproducible page, Mitch Finley summarizes the essential message of the week's Scriptures, offers a series of small-group questions for reflection, proposes discussion materila for the family table, and offers ideas for carrying out the message in our day-to-day spirituality.

While spiritual formation focuses on the inner life of the Christian, the missional church discussion focuses on one's life in the world. Nathan A. Finn and Keith S. Whitfield bring together leading evangelical voices to cast a new vision for a missional spirituality that fosters spiritual maturity while also fueling Christian evangelism, cultural engagement, and the pursuit of justice.

Within each of the four gospels there is a foundational spirit, a rich spirituality based on each gospel’s unique understanding of Jesus and what it means to be his disciple. In this study, Fr. Patrick Hartin looks at each gospel and asks such questions as Who is Jesus? and What transformation does this encounter with Jesus invite? Hartin thoroughly unpacks these questions, and then follows with examples of people who embody the transformative power of these spiritualities, from Saint Francis and Dorothy Day to Saint Augustine and Archbishop Romero. Hartin's twofold approach gives us a deeper appreciation for the spiritual dimension of the gospels and helps us to be transformed in Christ by their message and vision. Commentary, study and reflection questions, prayers, and access to online lectures are included. 6 lessons.

Within each of the four gospels there is a foundational spirit, a spirituality of the gospels. That is to say, each gospel contains rich images and values central to the Vision of the person of Jesus' and to the path toward spiritual transformation in his image. In this volume Patrick Hartin first looks at each gospel and asks such questions as Who is Jesus? and What transformation does this encounter with Jesus invite? Hartin then follows with examples of people who have appropriated the transformative power of these particular spiritualties from Saint Antony and Dorothy Day to Saint Augustine and Archbishop Romero. Hartin's twofold approach gives us a deeper appreciation for the spiritual dimension of the gospels and helps us to be transformed in Christ by their message and Vision.