Title varies slightly; v. 2 ... By Robert Freke Gould ... assisted by W.J. Hughan ... and others.

In the first comprehensive history of the fraternity known to outsiders primarily for its secrecy and rituals, Steven Bullock traces Freemasonry through its first century in America. He follows the order from its origins in Britain and its introduction into North America in the 1730s to its near-destruction by a massive anti-Masonic movement almost a century later and its subsequent reconfiguration into the brotherhood we know today. With a membership that included Benjamin Franklin, George Washington, Paul Revere, and Andrew Jackson, Freemasonry is fascinating in its own right, but Bullock also places the movement at the center of the transformation of American society and culture from the colonial era to the rise of Jacksonian democracy. Using lodge records, members' reminiscences and correspondence, and local and Masonic histories, Bullock links Freemasonry with the changing ideals of early American society. Although the fraternity began among colonial elites, its spread during the Revolution and afterward allowed it to play an important role in shaping the new nation's ideas of liberty and equality. Ironically, however, the more inclusive and universalist Masonic ideas became, the more threatening its members' economic and emotional bonds seemed to outsiders, sparking an explosive attack on the fraternity after 1826. American History

In 1792, the same year as the appearance of Mary Wollstonecraft's "A Vindication of the Rights of Woman," an anonymous treatise was published in German using Enlightenment principles to argue for equal rights for women in the domestic, political and religious spheres. The author was later revealed to be Theodor Gottlieb von Hippel, a friend of Kant and governing mayor of Koenigsberg, who, unlike Wollstonecraft, appealed mainly to men to loosen the bonds of women. The work also contained perhaps the first anthropological study examining the origin of the dominance of men. Translated into English as "On Improving the Status of Women," the work appears here for the first time in complete form in English, along with Hippel's collected writings on the status of women, from his very early Freemason address to his last novel. Included also are lengthy notes for a second addition of "On Improving the Status of Women," as well as the most complete biography of the author in English. Hippel is here depicted as a writer who, perhaps more than any other man in history, championed the cause of women's rights throughout his life, and as one of the earliest and most profound thinkers on the subject.

The network of freemasons and Masonic lodges in the Middle East is an opaque and mysterious one, and is all too often seen - within the area - as a vanguard for Western purposes of regional domination. But here, Dorothe Sommer explains how freemasonry in Greater Syria at the end of the nineteenth and beginning of the twentieth century actually developed a life of its own, promoting local and regional identities. She stresses that during the rule of the Ottoman Empire, freemasonry was actually one of the first institutions in what is now Syria and Lebanon which overcame religious and sectarian divisions. Indeed, the lodges attracted more participants - such as the members of the Trad and Yaziji Family, Khaireddeen Abdulwahab, Hassan Bayhum, Alexander Barroudi and Jurji Yanni - than any other society or fraternity.

Freemasonry is the largest, oldest, and most influential secret society in the world. The Brill Handbook of Freemasonry is a pioneering work that brings together, for the first time, leading scholars on Freemasonry. The first section covers historical perspectives, such as the origins and early history of Freemasonry. The second deals with the relationship between Freemasonry and specific religious traditions such as the Catholic Church, Judaism, and Islam. In the third section, organisational themes, such as the use of rituals, are explored, while the fourth section deals with issues related to society and politics - women, blacks, colonialism, nationalism, and war. The fifth and final section is devoted to Freemasonry and culture, including music, literature, modern art, architecture and material culture.

Following the appointment of its first aristocratic Grand Masters in the 1720s and in the wake of its connections to the scientific Enlightenment, 'Free and Accepted' Masonry became part of Britain's national profile and the largest and most influential of Britain's extensive clubs and societies. The organisation did not evolve naturally from the mediaeval guilds and religious orders that pre-dated it but was reconfigured radically by a largely self-appointed inner core at London's most influential lodge, the Horn Tavern. Freemasonry became a vehicle for the expression of their philosophical and political views, and the 'Craft' attracted an aspirational membership across the upper middling and gentry. Through an examination of previously unexplored primary documentation, Foundations contributes to an understanding of contemporary English political and social culture and explores how Freemasonry became a mechanism that promoted the interests of the Hanoverian establishment and connected the metropolitan and provincial elites. The book explores social networks centred on the aristocracy, parliament, the learned and professional societies, and the magistracy, and provides pen portraits of the key individuals who spread the Masonic message. Foundations and Schism (Sussex Academic, 2013), have been described as 'the most important books on English Freemasonry published in recent times', providing 'a precise, social context for the invention of English Freemasonry'. Berman's analysis throws a new and original light on the formation and development of what rapidly became a national and international phenomenon.

Traces the development of African-American community traditions over three centuries From the subaltern assemblies of the enslaved in colonial New York City to the benevolent New York African Society of the early national era to the formation of the African Blood Brotherhood in twentieth century Harlem, voluntary associations have been a fixture of African-American communities. In the Company of Black Men examines New York City over three centuries to show that enslaved Africans provided the institutional foundation upon which African-American religious, political, and social culture could flourish. Arguing that the universality of the voluntary tradition in African-American communities has its basis in collectivism—a behavioral and rhetorical tendency to privilege the group over the individual—it explores the institutions that arose as enslaved Africans exploited the potential for group action and mass resistance. Craig Steven Wilder’s research is particularly exciting in its assertion that Africans entered the Americas equipped with intellectual traditions and sociological models that facilitated a communitarian response to oppression. Presenting a dramatic shift from previous work which has viewed African-American male associations as derivative and imitative of white male counterparts, In the Company of Black Men provides a ground-breaking template for investigating antebellum black institutions.

Freemasonry was a major cultural and social phenomenon and a key element of the Enlightenment. It was to have an international influence across the globe. This primary resource collection charts a key period in the development of organized Freemasonry culminating in the formation of a single United Grand Lodge of England. The secrecy that has surrounded Freemasonry has made it difficult to access information and documents about the organization and its adherents in the past. This collection is the result of extensive archival research and transcription and highlights the most significant themes associated with Freemasonry. The documents are drawn from masonic collections, private archives and libraries worldwide. The majority of these texts have never before been republished. Documents include rituals (some written in code), funeral services, sermons, songs, certificates, an engraved list of lodges, letters, pamphlets, theatrical prologues and epilogues, and articles from newspapers and periodicals. This collection will enable researchers to identify many key masons for the first time. It will be of interest to students of Freemasonry, the Enlightenment and researchers in eighteenth-century studies.