Gratuitous Suffering and the Problem of Evil: A Comprehensive Introduction is among the first book-length discussions of theistic approaches to the problem of evil. Bryan Frances's lucid analyses of a variety of possible responses to the problem of evil will provide serious students or general readers much material with which to consider this ancient and contemporary concern. The book offers many useful pedagogical features, including chapter overviews, study questions, summaries, and suggested readings.

This book engages the problem of evil from a variety of philosophical viewpoints, traditions, methodologies, and interests. For millennia, philosophers, theologians, and people outside of the academy have thought about evil and its relation to religious belief. The Problem of Evil: New Philosophical Directions aims to take this history of thought into evil while also extending the discourse in other directions; providing a multi-faceted collection of papers that take heed of the various ways one can think about evil and what role in may play in philosophical considerations of religion. From the nature of evil to the well-known problem of evil to the discussion of the problem in philosophical discourse, the collection provides a wide range of philosophical approaches to evil. Anyone interested in evil—its nature, relation to religious belief, its use in philosophical discussion, and so on—will find the papers in this book of interest.

Both Buddhism and the Christian gospel promise the ending of suffering. However, each defines and interprets morality, compassion, proof, and truth according to starkly different worldviews. This is why adjudicating rival claims between these religions has proven so difficult. Two alternate approaches have emerged: treating religious claims as mere personal opinions, or postulating some higher standard outside of religion to which each religion much submit. However, both of these approaches to comparative religious research implicitly deny that any religion can present a story about the totality of reality, including ultimate standards for proof and truth. This book takes a different approach entirely, demonstrating a way that religions can self-critically engage one another using their own respective standards. Within this framework, early Buddhist philosophy and the Christian faith enter into philosophical dialogue. In the process, To End All Suffering pointedly demonstrates that on its own terms, Buddhism cannot account for the very doctrines necessary to show that the Buddha's teachings end suffering. Written primarily for Christians and Buddhists interested in interreligious dialogue, To End All Suffering is a course book suitable for individual study or for college or seminary courses in comparative philosophy or religion.

Arguments are clearly presented, and rival theories are presented with fairness and accuracy."--BOOK JACKET.

Where does evil come from? If there is a sovereign creator God, as Christian faith holds, is this God ultimately responsible for evil? Does God's sovereignty mean that God causes each instance of sin and suffering? How do Satan, his demons and hell fit into God's providential oversight of all creation and history? How does God interact with human intention and action? If people act freely, does God know in particular every human decision before the choice is made? In this important book Gregory A. Boyd mounts a thorough response to these ages-old questions, which remain both crucial and contentious, both practical and complex. In this work Boyd defends his scripturally grounded trinitarian warfare theodicy (presented in God at War) with rigorous philosophical reflection and insights from human experience and scientific discovery. Critiquing the classical Calvinist solution to the problem of evil, he advocates an alternative understanding of the sovereignty of the trinitarian God and of the reality of Satan that sheds light on our fallen human condition. While all may not agree with Boyd's conclusions, Satan and the Problem of Evil promises to advance the church's discussion of these critical issues.

Why do bad things happen, even to good people? If there is a God, why aren't God's existence and God's will for humans more apparent? And if God really does miracles for some people, why not for others? This book examines these three problems of evil - suffering, divine hiddenness, and unfairness if miracles happen as believers claim - to explore how different ideas of God's power relate to the problem of evil.

What is the relationship between faith and reason? How should faith and reason situate themselves in relation to each other? These are the chief questions that James Gilman seeks to address in Faith, Reason, and Compassion: A Philosophy of the Christian Faith. An innovative new book in philosophy of religion, it treats the problems typical of the discipline in an untypical way, with a methodology that presupposes a particular religious tradition, in this case Christianity, and that reenfranchises emotions (e.g., compassion) as crucial to shaping solutions to philosophical problems. Developing a methodology on the basis of three principles: the principle of symmetry, asymmetry, and supersymmetry, Gilman confiscates these three terms from physics and deploys them collectively as a metaphor in service to a method whereby the problems belonging to philosophy of religion can be critically and constructively treated. While ideal for courses in philosophy of religion, this book stretches across disciplines and is also ideal for use in Christian ethics and theology courses.

This pioneering study examines the philosophy of the nineteenth-century Indian mystic Sri Ramakrishna, bringing him into dialogue with Western thinkers. Sri Ramakrishna's expansive conception of God as the impersonal-personal Infinite Reality, Maharaj argues, introduces a new paradigm for addressing central issues in the philosophy of religion.

Puzzled?! seamlessly fuses two traditional approaches to the study of philosophy at the introductory level. It is thematic, examining fundamental issues in epistemology, metaphysics, philosophy of religion, and more. It is also historical, introducing major philosophical arguments that have arisen throughout the history of Western philosophy. But its real innovation lies elsewhere. Each of its twelve chapters begins with a traditional argument of a thoroughly puzzling kind: a valid philosophical argument with highly plausible premises but a surprising conclusion. The remainder of the chapter shows how major innovations in the history of philosophy arise as logical responses to that argument. Written with a light touch, Puzzled?! nevertheless offers a rigorous introduction to the ideas it explores and to the foundations of critical thinking itself. It will serve as effectively as a main or supplementary text in an introduction to critical thinking as it will in Philosophy 101.

This book explores philosophical questions that have important implications for the truth and rationality of the Christian faith.