Guest-edited by Agostino De Rosa, Alessio Bortot and Francesco Bergamo Penumbra, from the Latin paene (almost) and umbra (shadow), can be defined as an intermediate zone of transition between light and shadow. Penumbra is therefore that space, both physical and imaginary, where everything is possible: it is the place of the uncanny, where presence and/or absence can produce wonder or horror. This AD positions the presence of this archetype in the contemporary world of architecture, investigating the ways it permeates different expressive forms – from critical theory to architectural drawing, from design and planning to photography. The contributors illustrate and discuss how penumbra has shaped their creativity and modified their approach to the design process. As a physical phenomenon, penumbra has supra-historical and global connotations; nonetheless, different cultures elaborate its symbolism in different ways. Its wide semantic spectrum powerfully inspires creative forms that hover between fullness and emptiness, presence and absence, past and future. The critical perspectives in this issue offer a wide analysis of penumbra’s expressive potential and the key to an in-depth understanding of this elusive layer of reality. Contributors: Matthias Bärmann, Silvia Benedito, Filippo Bricolo, Edwin Carels, Javier Corvalán, Dris Kettani, Stephen Kite, Giancarlo Mazzanti, Akira Mizuta Lippit, Susanna Pisciella, Renato Rizzi, Paul O Robinson, and Antonella Soldaini. Featured architects and artists: Alexander Savvich Brodsky, Neri&Hu studio, Quay Brothers, Ursula Schulz-Dornburg, and Marco Tirelli.

Guest-edited by Gretchen Wilkins The renowned Cranbrook Academy of Art near Detroit, Michigan, has been described as the epicentre of American Modernism. When it opened in 1932 it combined a stunning Eliel Saarinen-designed campus with a radically open educational philosophy to attract and produce some of the most influential artists, designers and architects in US history, including Charles and Ray Eames, Fumihiko Maki, Florence Knoll and Edmund Bacon. Often compared to other experimental schools such as the Bauhaus, Black Mountain College and Taliesin, Cranbrook’s sustained purpose has been advancing a wide, interdisciplinary latitude and self-directed design research to expand and diversify its approaches to architectural practice. There is a deep and persistent idea that open and experimental acts of making should define pedagogy, and by extension that education should shape practice, not the other way around. Cranbrook’s rigorous defiance of dogma and loose grip on the disciplines enables an educational model that combines the practices of art, design, making and urbanism. In this issue, alumni, faculty and scholars reflect on Cranbrook’s model in light of contemporary and challenging questions in architectural education, practice and the profession. Contributors: Kevin Adkisson, Emily Baker, Peggy Deamer, Pia Ednie-Brown, Ronit Eisenbach, Dan Hoffman, Yu-Chih Hsiao, Peter Lynch, Bill Massie, Hani Rashid, Jesse Reiser, Lois Weinthal, and Tod Williams. Featured architects: Asymptote Architecture, Building Culture PLA, Reiser+Umemoto (RUR), Studio Libeskind, and Tod Williams Billie Tsien.

Guest-edited by Marcus White and Jane Burry Cities are facing several coinciding global crises. There is the dominant existential narrative of the impact of and adaptation to climate change, itself powered by cities. In a time of unprecedented urbanisation and growth, resilient architecture and urbanism is needed in response. New modes of transport, renewed anxiety about robots taking jobs, AI, and the humbling recent experience of a global pandemic are all challenging norms and expectations. All of these are forces of social division, all are changing life experience, evoking strong-arm politics, and giving a sense of teetering between radically different possible futures. This is a story about reclaiming the urban design narrative and being alert to the potential impacts of socio-technical decision-making and design in cities. It is a story for its time. The issue explores the dichotomy of idealised visions for the design of urban settlements and the potentially shocking realities that may emerge from the same impulses and intentions. It examines the slippery territory between utopias and some of the ensuing dystopias that may unfold. Contributors: Tridib Banerjee, Daniele Belleri and Carlo Ratti, Steve Glackin, Justyna Karakiewicz, Nano Langenheim and Kongjian Yu, Mehrnoush Latifi, Andong Lu, Dan Nyandega, Jordi Oliveras, Kas Oosterhuis, Claudia Pasquero and Marco Poletto, Ian Woodcock, and Tianyi Yang. Featured architects: Carlo Ratti Associati, ecoLogicStudio, Harrison and White, Turenscape, and Anton Markus Pasing, Remote Control Studio.

The Posthuman is the new paradigm of architecture. Encompassing related topics such as the post-Anthropocene, more-than-human, non-human, trans-human, anti-human and meta-human, this AD presents a synthesis of the architectural Posthuman. Proliferating and diversifying, the Posthuman is now as planetary as it is everyday, and as disruptive, contested and contradictory as it is sublime. From the detail to the interplanetary, and from real and fictional designs and spaces to more proleptic universe-building futures, the issue describes and speculates on these spectacular and shocking new species. It envisions the Posthuman through the array of emerging technologies, and features original contributions from academics, professionals, design studios and related disciplines and domains. These new spaces include the full electromagnetic spectrum and present new entanglements of Posthuman theories and technologies. Contributors: Mario Carpo; Paul Dobraszczyk; Alberto Fernandez; Ariane Harrison; Sandra Häuplik-Meusburger and Olga Bannova; Steven Hutt; Xavier de Kestelier, Levent Ozruh and Jonathan Irwan; Sylvia Lavin; Jacopo Leveratto; Tyson Hosmer, Roberto Bottazzi and Mollie Claypool; Colbey Reid and Dennis Weiss; Andrew Witt; and Brent Sherwood. Featured designers and architects: Blue Origin, Christian Rex van Minnen, Harrison Atelier, and Hassell.

It is not without irony that in an age characterised by the dissolution of certainty – a consequence of digital dematerialisation and the catastrophic destabilisation of our social institutions and natural world – architecture, for so long the repository for our myths and the vessel for our intangible narratives and rituals, has been stripped bare. Increasingly preoccupied with the physical, material and measurable, architecture has forfeited its original purpose as a mediating link between the tacit and the tangible. Drawing on the current resurgence and our enduring cultural fascination with the ethereal and uncanny, this AD frames the spectral as a deconstructive gesture that undermines the fixedness and certainties of binary logics, a means to develop new practices and positions from which to address our contemporary uncertainties. Gathering a body of work that explores and speculates on architecture’s long romance with the incorporeal, the issue is intended as a catalyst through which latency, contingency and indeterminacy, inherent characteristics of the architectural condition, can once more be valued, cultivated and nurtured. Contributors: Kirsty Badenoch; Michael Chapman;Nat Chard;Oliver G Goche and Peter P Goché; Perry Kulper; Ifigeneia Liangi and Daniel Dream; Eva Menuhin; Mark Morris; Mike Phillips; Ian Ritchie; Chris Speed, and Cameron Stebbing Featured architects and designers: Captivate: Spatial Modelling Research Group, Daniel Libeskind, Night Kitchen Studio, Michael Sandle, and Ritchie Studio

Penumbra—Michael Shewmaker’s debut collection—explores the half-shadows of a world torn between faith and doubt. From intricate descriptions of the rooms in a dollhouse, to the stark depiction of a chapel made of bones, from pre-elegies for a ghostly father, to his compelling treatment of his obsessed, human characters (a pastor, a tattoo artist, a sleepwalker, to name only a few), these are poems that wrestle with what it means to believe in something beyond one’s own mortality. Learned and formally adept, these poems consist of equal parts praise and despair. They announce Shewmaker as an important new voice in American poetry.

A philosophical critique of how society encourages us to avoid risk when we should instead accept it. When Anne Dufourmantelle drowned in a heroic attempt to save two children caught in rough seas, obituaries around the world rarely failed to recall that she authored In Praise of Risk, implying that her death confirmed the ancient adage that to philosophize is to learn how to die. Now available in English, this magnificent book indeed offers a trenchant critique of the psychic work that the modern world devotes to avoiding risk. Yet this is not a book on how to die but on how to live. For Dufourmantelle, risk entails an encounter not with an external threat to life but with something hidden in life that conditions our approach to such ordinary risks as disobedience, passion, addiction, leaving family, and solitude. Keeping jargon to a minimum, Dufourmantelle weaves philosophical reflections together with clinical case histories. The everyday fears, traumas, and resistances that therapy addresses brush up against such broader concerns as terrorism, insurance, addiction, artistic creation, and political revolution. Taking up a project than joins the work of many French thinkers, such as Jacques Lacan, Jacques Derrida, Jean-Luc Nancy, Hélène Cixous, Giorgio Agamben, and Catherine Malabou, Dufourmantelle works to dislodge Western philosophy, psychoanalysis, ethics, and politics from the redemptive logic of sacrifice. She discovers the kernel of a future beyond annihilation where one might least expect to find it, hidden in the unconscious. In an era defined by enhanced security measures, border walls, trigger warnings, and endless litigation, Dufourmantelle’s masterwork provides a much-needed celebration of the risks that define what it means to live. Praise for In Praise of Risk “Dufourmantelle’s beautiful book places us on the side of life and love, showing us the power of psychoanalytic reflection on those moments when we are asked to find the courage to risk ourselves on behalf of the other.” —Jamieson Webster, author of Conversion Disorder “Magisterial. Dufourmantelle shows how life is universalized in risk and how recognizing this fact means enlisting in a fraternity among humans.” —Antonio Negri “This very rich book will have enormous appeal for readers interested in the intersection of philosophy, psychology, psychoanalysis, and humanistic inquiry. It productively challenges the assumptions of all these disciplines in novel ways and offers, in the final analysis, a redemptive path through that which matters to us most: living and dying well. Highly recommended.” —Choice

Rev. Vigo Auguste Demant (1893–1983) was a significant theologian and social commentator of the first half of the twentieth century. This book contains his up-until-now unpublished Gifford Lectures, in which Demant provides cultural analysis as he attempts to address why humanity struggles so much with modernity and living in the contemporary world. The lectures have additional notes and commentary to make them comprehensible, since not all of them are complete. The first chapters set Demant in his context and the final section provides assessment of both his ideas and his impact. Although Demant died in 1983, his ideas continue to prove influential to thinkers and theologians today.

The drive to overcome nature is a projection of the anxiety about succumbing to our own nature. Inevitably, this conflict creates a vicious circle. For in subduing nature to our technical goals - themselves arranged so that our human frailty is to be overcome - we end up destroying the world in which we must live. Of late, we have begun to recognize this viciousness, both in our acts and more profoundly, in our thoughts. Yet the attempt to lose our nature by losing Nature holds an even deeper conflict: "The most effective means of escaping spiritual trial is to become spiritless, and the sooner the better. If only taken care of in time, everything takes care of itself." (Kierkegaard, 1844). Social philosopher G.V. Loewen is the author of forty books on ethics, education, aesthetics, religion, health and social theory, and more recently, metaphysical adventure fiction. He was a professor in the interdisciplinary human sciences for two decades. "The Penumbra of Personhood is not only the cumulative effect and expression of the primordial characters of Dasein, flung along with my being into the world," writes the author, "it is also the most graceful and eloquent response to the unknown that we possess. It is, in its own thrown essence, the fullest divergence from any violence of the reactionary or technique of the manager. It is objectively what we are and thus what we have to offer our own time." Ironically, the State has to contend not with history, the writing of which it mainly controls, but rather morality, part of the pre-State metaphysics and a version of collective human vanity that also claims to be timeless. If it is at first striking that even in our time, morality has retained such a hold, on second glance it is at least not surprising. It has ironically become the weapon of the private person, and this is very much against its own cosmogonical backdrop. Morality is shared, as is belief that the one stems from the other, and in this they are quite unlike either ethics or opinion, also having become the pedestal upon which any demagogue can be placed. The uttering of a "higher law" betrays the moralist at every turn. Even if the State can delicately navigate these potentially dangerous currents while affording to ignore mere moral editorializing - an inevitable whirlpool in any democracy at least - if enough "private" people recognize that their misgivings are shared, morality can once again assume a vestige of its former mantle. It becomes a rip-tide of conventional "wisdom" against which this or that elected regime may ride or be ridden over. If this is the most vulgar expression of Dasein's will to life, and even ontically, will to freedom, then it cannot be ignored by the reflective person. It is the final avenue of appeal in a rationalist social organization. Equipped with its own divinity, morality finds that it still has some suasion in the courts, certainly within many families, and in the schools. It is society's "back door man," to use an old Blues phrase, to point up its consistent vulgarity.

An exploration into how uncertainty and political and ethical biases affect international law governing the use of force.