Israel is Real: Our Answer to the Critics of Zionism By: Benzion Baruch The book provides an alternative, realistic insight about the Israeli-Arab Conflict and how the Jewish State of Israel can and must strengthen itself from the political quagmire that so-called Super Power countries, acting as Third World Brokers, have put Israel through to accept a Two-State solution as the only solution. In addition, Israel is Real: Our Answer to the Critics of Zionism focuses on how Israeli leadership historically has been dismally weak where it has succumbed to these policies at the expense of Israel’s own safety, security, and stability.

Winner of a first-place award for popular presentation of the faith and second-place in pastoral ministry, catechetical resource from the Catholic Media Association. Many Catholics don’t believe that Jesus is really present in the Eucharist. Rather, they see the bread and wine of Holy Communion as mere symbols of Christ’s body and blood. Is that disbelief just a misunderstanding or is it a blatant rejection of one of the central beliefs of the faith? In Real Presence, University of Notre Dame theologian Timothy P. O’Malley clears up the confusion and shows you how to learn to love God and neighbor through a deeper understanding of the doctrine of real presence. A 2019 study by the Pew Research Center found that almost seventy percent of Catholics don’t believe that Jesus is really present in the Eucharist. O’Malley offers a concise introduction to Catholic teaching on real presence and transubstantiation through a biblical, theological, and spiritual account of these doctrines from the early Church to today. He also explores how real presence enables us to see the vulnerability of human life and the dignity of all flesh and blood. O’Malley leads you to a deeper understanding and renewed faith in Catholic teaching about transubstantiation and real presence by helping you learn how the doctrine of real presence is rooted in divine revelation and how the Church’s teaching regarding transubstantiation is spiritually fruitful for the believer today; how to make your own the doctrine of real presence by worshipping Christ in the Eucharist and therefore making a real assent to real presence; how the Eucharist, although not the exclusive presence of Christ in the Church’s liturgy and mission, is crucial in growing our capacity for recognizing those other presences; and the important relationship between Eucharistic communion and adoration.

On the eve of the Six-Day War in 1967, Israel was nineteen years old and as much an adolescent as the average nineteen-year-old person. Issues of identity and transition were the talk among Israeli intellectuals, including the writer Nissim Rejwan. Was Israel a Jewish state or a democratic state? And, most frustratingly, who was a Jew? As Nancy Berg's foreword makes clear, these issues became more critical and complex in the two decades after the war as Israel matured into a regional power. Rejwan, an Iraqi-born Jew whose own fate was tied to the answers, addresses the questions of those days in his letters, essays, and remembrances collected in Israel's Years of Bogus Grandeur. Israel's overwhelming victory in 1967 brought control of the former Palestinian territories; at the same time, Oriental Jews (i.e., those not from Europe) became a majority in the Israeli population. The nation, already surrounded by hostile, recently humiliated Arab neighbors, now had an Arab majority (Jewish, Muslim, Druze, and Christian) within its borders—yet European Jews continued to run the country as their own. Rejwan wrote tirelessly about the second-class status of Arab Israelis (and especially of Arab Jews), encouraging a more inclusive attitude that might eventually help heal the wounds left by the Six-Day War. His studies in sociology at Tel Aviv University informed his work. For his cause, Rejwan lost his job and many of his friends but never his pen. Through Munich, Entebbe, political scandals, economic crises, and the beginning of the Intifada, Rejwan narrates Israel's growing pains with feisty wit and unwavering honesty.

A NEW YORK TIMES BOOK REVIEW EDITORS' CHOICE A SAN FRANCISCO CHRONICLE BESTSELLER In AD 70, when the Second Temple was destroyed, a handful of visionaries saved Judaism by reinventing it, taking what had been a national religion and turning it into an idea. Whenever a Jew studied—wherever he was—he would be in the holy city, and his faith preserved. But in our own time, Zionists have turned the book back into a temple, and unlike an idea, a temple can be destroyed. With exuberance, humor, and real scholarship, Rich Cohen's Israel is Real offers "a serious attempt by a gifted storyteller to enliven and elucidate Jewish religious, cultural, and political history . . . A powerful narrative" (Los Angeles Times).

Further, many of the most important names in late twentieth century biblical historiography appear as authors of various contributions: Hayes, Brettler, Van Seters, Miller, and de Vaux. In a work of more than 600 pages, Long finds room for thirty-two different writers. In addition to his concluding chapter, he also introduces each section and reprints an important essay of his own on history and literary technique.Every reader, including those already conversant with the subject, will gain much from reading this book. However, some will also recognize gaps or areas that they wished had been highlighted. Despite the word, 'Recent,' one wonders why no samples of the writings of Wellhausen, and especially of Alt, Noth, and Albright are included. Although most of the essays date from the 1990's, Hans Walter Wolff's contribution comes from a 1963 volume.

First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.