Mohammad Al Ghazoli was raised a Muslim. But the more he read the ancient literature of Islam, the more convinced he became that Allah could not be the True God. And the more he studied the life of Muhammad, the more obvious it became that Muhammad was not God's prophet. Then one day, someone placed a Bible in his hands and said, "Read." Soon Ghazoli had found the True God, and forgiveness through His Son. This book isn't just Ghazoli's testimony. It is much more than that. It contains the facts from the literature of Islam that shows why Allah can't possibly be the True God. It gives proof from Islam itself that whenever Muhammad wanted more wives, or riches, or when he had a problem, Gabriel was always standing by, ready to give another verse to exempt Muhammad from the law and morality. How convenient! Many of the stories in the book will be unfamiliar to the Western reader, but very familiar to Muslims. It is this inside view of things that makes the book so powerful as a witnessing tool for Muslims. Over and over again, Ghazoli asks, Is this the behavior of a prophet who was sent by God? What kind of god would send a prophet like that? The arguments contained in this book will give you powerful evidence you can show to Muslims you may try to witness to. Because it is written by a respected Arab writer, who was an advisor to the Arab league and even to Libyan ruler Qhadaffi, you can give the book to a Muslim and tell him, "Read." Learn about: The 220 contradictions in the Quran. Verses which reverse and replace prior verses. Did Allah make a mistake? The verses used to justify terrorism. Even the Quran admits Jesus was crucified! Then it denies it. Muhammad's 23 marriages, including one to a little girl.

This book explores how Sufis approach their faith as Muslims, upholding an Islamic worldview, but going about making sense of their religion through the world in which they exist, often in unexpected ways. Using a phenomenological approach, the book examines Sufism as lived experience within the Muslim lifeworld, focusing on the Muslim experience of Islamic history. It draws on selected case studies ranging from classic Sufism to Sufism in the contemporary era mainly taken from biographical and hagiographical data, manuscript texts, and treatises. In this way, it provides a revisionist approach to theories and methods on Sufism, and, more broadly, the category of mysticism.

The Cross of Christ: Islamic Perspectives takes an in-depth look at all of the classical Muslim scholars considered to have affirmed Jesus' crucifixion. Each chapter provides the important historical and intellectual context for the commentators. As well, critical new translations of key texts are provided, offering important access to vital documents. The author argues that, rather than affirming the historicity of the crucifixion, the Isma'ilis tend to assume its historicity, in order to advance important Isma'ili doctrines. The author also contends that the commentators who explored ways to affirm the crucifixion, nonetheless made extensive use of traditional substitution legends that deny the crucifixion. In order to orient the reader, the book starts by introducing the reader to the Jesus of the Qur'an. It then compares Him to the Jesus of the New Testament and the Jesus of para-biblical literature. Upon this Qur'anic skeleton, the author layers a myriad of details found in seventeen works of classic Islamic literature, so that a truly unique, authentic and authoritative Jesus of Islam emerges.

V. 12 contains: The Archer...Christmas, 1877.

North and South Americans of Christian, Jewish, Buddhist, Hindu, and many other backgrounds need to wake up now to the very real danger of the Islamic Sharia law threat. Atheists, agnostics, Muslim-Americans, and secular humanists should also read this book, because they, too, should know that they are facing a loss of freedom and security in Western nations. Western Europeans have awakened too late, to find great swaths of their cities already "Islamicized" and their courts infiltrated by Sharia law. And what is the prime source of Sharia law? It is none other than the Muslim holy book, the Qur'an itself. Wake Up, America serves to arm the readers with the knowledge necessary to argue effectively against anyone who tries to convince people that Western nations have nothing to fear from the ever encroaching political Islam. "Islamization" of non-Muslim nations has already been going on for centuries, and now it is also occurring in the United States, Canada, and elsewhere in the Western Hemisphere. Wake up, Americans! Read this book to discover for yourselves exactly what the Qur'an commands its Muslim followers to believe and think about non-Muslims, and more importantly, how to behave and act toward all non-Muslims. About the Author Gregory Lang is a native of Oscoda, Michigan. He is a teacher. He has a master's degree in European history from Marquette University and a master's degree in education from Prairie View A&M University.

Jesus and Muhammad lived in different times and in different contexts. An absolute comparison of the careers of these two men is not a satisfactory method in understanding the similarities and differences between their teachings. This book approaches this topic from a different perspective. The time that Muhammad preached in Mecca is compared to the time Jesus spent preaching throughout Palestine. This improves the similarities in contexts between them and makes a comparison more valid. The number of similarities outweighs the number of differences when looking at the four books of the Gospel and the chapters of the Qur'an revealed in Mecca. On issues related to prayer, the Oneness of God, charity, the Hereafter and forgiveness the teachings in these two books are practically the same. A number of core theological issues surfaced in the Book of John do clash with Qur’anic teachings about the person of Jesus. These differences and the possible reasons for them are explored in this book. The conclusion of this book is that Muslims and Christians have more shared values and even theological similarities than differences. It is recommended that Muslims and Christians should spend more time understanding these commonalities.

Abraham Abulafia (1240 – c. 1291) founded an enormously influential branch of Jewish mysticism, referred to as the prophetic or ecstatic kabbalah. This book, from several perspectives, explores the impact of Christianity upon Abulafia. His copious writings evince an intense fascination with Christian themes, yet Abulafia’s frequent diatribes against Jesus and Christianity reveal him to be deeply conflicted in his relationship to his southern European religious neighbors. This book undertakes a careful study of Abulafia’s writings, suggesting that the recognition of an inner dynamic of attraction and revulsion toward the forbidden other provides a crucial key to understanding Abulafia’s mystical hermeneutic and his meditative practice. It also demonstrates that Abulafia's uneasy relationship to Christianity shaped the very core of his mystical doctrine.