This book explores how Sufis approach their faith as Muslims, upholding an Islamic worldview, but going about making sense of their religion through the world in which they exist, often in unexpected ways. Using a phenomenological approach, the book examines Sufism as lived experience within the Muslim lifeworld, focusing on the Muslim experience of Islamic history. It draws on selected case studies ranging from classic Sufism to Sufism in the contemporary era mainly taken from biographical and hagiographical data, manuscript texts, and treatises. In this way, it provides a revisionist approach to theories and methods on Sufism, and, more broadly, the category of mysticism.

The material in The Nature of the Sufi Path consists of 70 commentaries on a book entitled Sufism: A Short Introduction by Professor William C. Chittick. Many, if not most, of the paragraphs that comprise the 163 pages (preface plus text) of Professor Chittick’s book contain problems, errors, misleading statements, and/or incorrect understandings concerning Islam, in general, and the Sufi path, in particular. This is both surprising and disturbing since the author is someone who, apparently, enjoys a considerable reputation in North America -- and, perhaps, elsewhere in the world -- as an expert on, and scholar of, the Sufi mystical tradition. I do not claim that what I say in this book is a definitive, exhaustive, ‘incapable-of-being-improved-upon’ treatment of the Sufi path. Rather, my hope is that the present book might move a person closer to the truth concerning the nature of that path than Professor Chittick’s aforementioned introduction to Sufism does and, as such, would represent an improvement over his work.

Over the centuries, religion has inspired some of civilization's most beautiful poetry, and certain Persian Muslims, the Sufi, have created intricately wrought poems celebrating peace and harmony. The world is a beautiful garden of mystery when viewed through the eyes of the Sufi. Each poem, most from the 1200's, is clearly and fully explained in its historical, religious, political, and spiritual context. Written to propagate tranquility and harmony through a better understanding of an important religion and its impact on literature, Garden of the Sufi is a lavishly thorough exploration of Sufi poetry and philosophy.

This is a study of how present-day Sufis following Hazrat Inayat Khan seek to experience spiritual liberty in daily life. Hazrat Inayat Khan (1882-1927) was an Indian mystic who left for America in 1910 in order to bring a universal Sufi Message to the Western world. His teachings, The Sufi Message, describe Unity of Being as the mystical relationship between God, man and creation. The Sufi Movement is an international organisation of people following the Sufi Message. It functions as a framework for people searching an embodied spirituality that transcends the varieties of religious beliefs. This study reveals dimensions of the individual's spiritual and psychological development and shows how this is prompted by guidance and esoteric practices. The individual's development process involves different important elements including gradual annihilation of the ego and assimilation of more complex images of the self. Self-realisation is pictured as an outcome of this process. Personal experience of God within is seen significant for self-realisation. In addition to the individual and organisational dimensions explored, this book also gives insight into the historical development of the Sufi Movement and its reception in The Netherlands.

This volume discusses origin, structure and levels of existence of the created world and the place of human beings in it, according to the major Sufi thinkers of all times.

Despite its continuing appeal in the Muslim world, Sufism has faced fierce challenges in the last 250 years. This volume assesses the evolution of anti-Sufism since the middle of the eighteenth century and Sufi strategies for survival.

Despite its continuing appeal in the Muslim world, Sufism has faced fierce challenges in the last 250 years. This volume assesses the evolution of anti-Sufism since the middle of the eighteenth century and Sufi strategies for survival. It also considers the efforts of a few significant Muslim intellectuals to contemplate a future for a mystical approach to Islam without traditional Sufism. Many studies of Islam in the modern period have focused on the attempts of Muslim 'modernists' or 'fundamentalists' to come to terms with western modernity, and Sufis have often been marginalised in the process. Elizabeth Sirriyeh redresses this neglect by assigning to Sufism a central place in the broader history of Islam in the modern world and by examining how changing understandings of Sufism's role in modern conditions have affected Muslims of all shades of opinion.

In an effort to attain a ‘global’ character, the contemporary academic discipline of International Relations (IR) increasingly seeks to surpass its Eurocentric limits, thereby opening up pathways to incorporate non-Eurocentric worldviews. Lately, many of the non-Eurocentric worldviews have emerged which either engender a ‘derivative’ discourse of the same Eurocentric IR theories, or construct an ‘exceptionalist’ discourse which is particularly applicable to the narrow experiential realities of a native time-space zone: as such, they fall short of the ambition to produce a genuinely ‘non-derivative’ and ‘non-exceptionalist’ Global IR theory. Against this backdrop, Sufism: A Theoretical Intervention in Global International Relations performs a multidisciplinary research to explore how ‘Sufism’ – as an established non-Western philosophy with a remarkable temporal-spatial spread across the globe – facilitates a creative intervention in the theoretical understanding of Global IR.

Sufi Narratives of Intimacy

The first study in English of Islamic thought in China, this book shows that this tradition was informed by both Sufism and Neo-Confucianism; translations of two classic works are included.