In this volume Stanley Porter tackles a wide variety of important and often highly contentious topics within John's Gospel as a means of defining and capturing the distinctive Johannine voice. Topics discussed include John's Gospel in relation to competing Gospels, the public proclamation of Jesus in John, the sources of John's Gospel, John's prologue, the "I Am" sayings, the notion of truth, the Passover theme, and the ending of John's Gospel. Each chapter, besides surveying representative research, puts forward new and insightful proposals regarding the topics concerned. Porter does not shy away from topics that have often perplexed Johannine scholars, and he confronts some of the viewpoints that have led to confusion in the field. Significantly, each chapter considers the Johannine voice as it represents, presents, and treats Jesus, grounding the book in the wider field of Gospel and New Testament investigation.

Bible study notes and commentary on the New Testament Gospel of John. Emphasizes understanding the text with practical applications. Intended to be helpful to all Christians, including teachers and preachers, while avoiding an emphasis on technical issues. Written from the conservative viewpoint of faith in the Bible as the absolute, inerrant, verbally inspired word of God. Comments include discussion of these topics: * Evidence for faith in the Deity of Jesus * Testimony of miracles and fulfilled prophecy * Jesus' public ministry and teaching * Work of John the Baptist and of Jesus' apostles * Jesus' death, burial, and resurrection

"A Michael Glazier book." Includes bibliographical references and indexes.

Although consistently overlooked or dismissed, John 8.6, 8 in the Pericope Adulterae is the only place in canonical or non-canonical Jesus tradition that portrays Jesus as writing. After establishing that John 8.6, 8 is indeed a claim that Jesus could write, this book offers a new interpretation and transmission history of the Pericope Adulterae. Not only did the pericope’s interpolator place the story in John’s Gospel in order to highlight the claim that Jesus could write, but he did so at John 7.53–8.11 as a result of carefully reading the Johannine narrative. The final chapter of the book proposes a plausible socio-historical context for the insertion of the story.

The culmination of a lifetime of work on the Gospel of John, William Loader's Jesus in John's Gospel explores the Fourth Gospel with a focus on ways in which attention to the structure of Christology in John allows for greater understanding of Johannine themes and helps resolve long-standing interpretive impasses. Following an introductory examination of Rudolf Bultmann's profound influence on Johannine studies, Loader turns to the central interpretive issues and debates surrounding Johannine Christology, probing particularly the death of Jesus in John, the salvation event in John, and the Fourth Gospel in light of its Christology. The exhaustive bibliography and careful, well-articulated conclusions take into account the latest research on John, ensuring that this volume will be useful to scholars and students alike.

This book merges and harmonizes the four Gospels of Matthew, Mark, Luke, and John into one. This unified version, which I call The Gospel, is based on the faith that the four different gospels exist in order to form together the complete story of Jesus life and ministry. I consolidated these sources by identifying common denominators among them as well as parts that are unique to each, and then interweaving it all into a single narrative, using only original texts. This integrated version may offer greater incentive to our youth, laymen, and non-believers as well as professionals to read and learn more about what Jesus did and taught. (Acts 1:1). In the past, there have been many attempts to make the four Gospels easier for readers, often displaying similar episodes in parallel columns, in an effort to resolve the Gospels narrative complexity by harmonizing them in one way or another; however, in regard to the text itself, previous books do not rise to the level of precision and completeness that is achieved here. Answering this need for a clear chronological telling of The Story of Jesus, this book unifies every account of the four Gospels into a single story, without omitting or compromising any part. On a given topic in Jesus ministry, this book uses as its base whichever gospel is the greatest common denominator, consolidates identical or similar parts from other Gospels, and integrates the unique and different elements of each book into a single story.

Research on "following Jesus" has mostly been done in terms of what Jesus' followers ought to do. In this unprecedented study, Kim presents "following Jesus" in John's Gospel through the perspective of what Jesus does for his followers. "Following Jesus" is a journey towards the place where Jesus leads his followers, that is, to a relationship with the Father. It is ultimately participating in the Son's communion with the Father. Jesus, who was in the bosom of the Father, descended from him and ascends to him, taking his followers with him, so that they may be with him where he is with the Father in glory and love. Kim develops this thesis by examining the term akolouthein ("to follow") and correlated motifs in John's Gospel.