In the Primordial World, I am the Zhi Zun, indestructible, and the gods punish Thunder Monarch. Through the reincarnation of countless lifetimes, the heart would never change. To be a fellow sect, to be a lover, to not hesitate to become enemies with the heaven and earth. One's soul would perish, one's true spirit would perish, and one's god would perish. Then, we will see how Long Tianhao will climb to the peak and become the supreme Thunder Monarch.

In the Primordial World, I am the Zhi Zun, indestructible, and the gods punish Thunder Monarch. Through the reincarnation of countless lifetimes, the heart would never change. To be a fellow sect, to be a lover, to not hesitate to become enemies with the heaven and earth. One's soul would perish, one's true spirit would perish, and one's god would perish. Then, we will see how Long Tianhao will climb to the peak and become the supreme Thunder Monarch.

An illustrated history of the wonderful and curious things of nature existing before and since the deluge being a natural history of the sea illustrated by stirring adventures with whales also a natural history of land-creatures.

In the Primordial World, I am the Zhi Zun, indestructible, and the gods punish Thunder Monarch. Through the reincarnation of countless lifetimes, the heart would never change. To be a fellow sect, to be a lover, to not hesitate to become enemies with the heaven and earth. One's soul would perish, one's true spirit would perish, and one's god would perish. Then, we will see how Long Tianhao will climb to the peak and become the supreme Thunder Monarch.

First Published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.

In the Primordial World, I am the Zhi Zun, indestructible, and the gods punish Thunder Monarch. Through the reincarnation of countless lifetimes, the heart would never change. To be a fellow sect, to be a lover, to not hesitate to become enemies with the heaven and earth. One's soul would perish, one's true spirit would perish, and one's god would perish. Then, we will see how Long Tianhao will climb to the peak and become the supreme Thunder Monarch.

In the Primordial World, I am the Zhi Zun, indestructible, and the gods punish Thunder Monarch. Through the reincarnation of countless lifetimes, the heart would never change. To be a fellow sect, to be a lover, to not hesitate to become enemies with the heaven and earth. One's soul would perish, one's true spirit would perish, and one's god would perish. Then, we will see how Long Tianhao will climb to the peak and become the supreme Thunder Monarch.

In the Primordial World, I am the Zhi Zun, indestructible, and the gods punish Thunder Monarch. Through the reincarnation of countless lifetimes, the heart would never change. To be a fellow sect, to be a lover, to not hesitate to become enemies with the heaven and earth. One's soul would perish, one's true spirit would perish, and one's god would perish. Then, we will see how Long Tianhao will climb to the peak and become the supreme Thunder Monarch.

In the Primordial World, I am the Zhi Zun, indestructible, and the gods punish Thunder Monarch. Through the reincarnation of countless lifetimes, the heart would never change. To be a fellow sect, to be a lover, to not hesitate to become enemies with the heaven and earth. One's soul would perish, one's true spirit would perish, and one's god would perish. Then, we will see how Long Tianhao will climb to the peak and become the supreme Thunder Monarch.

Myth and Meaning in Early Daoism examines some of the earliest texts associated with the Daoist tradition (primarily the Daode jing, Zhuangzi, and Huainanzi) from the outlook of the comparative history of religions and finds a kind of thematic and soteriological unity rooted in the mythological symbolism of hundun, the primal chaos being and principle that is foundational for the philosophy and practice of the Dao as creatio continua in cosmic, social, and individual life. Dedicated to the proposition that ancient Chinese texts and traditions are often best understood from a broad interdisciplinary and interpretive perspective, this work when it was written challenged many prevailing conceptions of the Daode jing and Zhuangzi as primarily philosophical texts without any religious significance or affinity with the later sectarian traditions. While controversial and at times playfully provocative, the methodology and findings of this book are still important for the ongoing scholarship about Daoism in China and the world.