This book explores various aspects of intertextuality in the LXX Twelve Prophets, with a special emphasis on Hosea, Amos and Micah. Divided into five parts, the first introduces the topic of intertextuality, discusses issues relating to the Twelve Prophets and their translator and concludes with various methodological considerations. Chapter two deals initially with the lexical sourcing of the prophets in their Hellenistic milieu and tests proposed theories of influence from the Pentateuch. The rest of the book examines specific cases from the books of Hosea, Amos and Micah. The third chapter deals with standard expressions used by the translator, even in places where the Hebrew does not correspond. The fourth chapter investigates the use of catchwords that the Greek translator identified in his Hebrew Vorlage and that function for him as links between two or more texts. Finally, the fifth chapter examines cases where the translator understands the text to be alluding to specific biblical stories, events and characters of particular interest in Hellenistic Judaism.

Essays from experts in the field of Septuagint studies The study of Septuagint offers essential insights in ancient Judaism and its efforts to formulate Jewish identity within a non-Jewish surrounding culture. This book includes the papers given at the XV Congress of the International Organization for Septuagint and Cognate Studies (IOSCS), held in Munich, Germany, in 2013. The first part of this book deals with questions of textual criticism. The second part is dedicated to philology. The third part underlines the increasing importance of Torah in Jewish self-definition. Features: Essays dealing with questions of textual criticism, mostly concerning the historical books and wisdom literature and ancient editions and translations Philological essays covering the historical background, studies on translation technique and lexical studies underline the necessity of both exploring general perspectives and working in detail

This volume of essays is focused on the significance of the book of Exodus for studies in the Septuagint, Second Temple Jewish literature, the New Testament, and Christian theology. A diverse group of scholars from various parts of the world, many of whom are well-known in their fields, employs a range of methodologies in the treatment of text-critical, linguistic, literary, historical, cultural, exegetical, intertextual, and theological topics. Parts of the relevant literary corpus that are dealt with in relation to the book of Exodus include Genesis, Leviticus, Deuteronomy, Psalms, Zechariah, 3 Maccabees, the Gospels of Matthew and Mark, the Epistles of 1 Thessalonians, Hebrews, and 1 Peter, as well as the Dead Sea Scrolls. This book will be a valuable resource for scholars and students in the areas of biblical and theological studies, as well as clergy. The distinguished contributors include Emanuel Tov, Albert Pietersma, Daniela Scialabba, Craig A. Evans, James M. Scott, Martin G. Abegg Jr., and Wolfgang Kraus.

How did the translator of the Septuagint (Old Greek) book of Habakkuk interpret his Hebrew base text? James A. E. Mulroney analyzes the Greek style of the book and offers an extended analysis of present methodological issues in the field of Septuagint studies. - back of the book

The Septuagint is the term commonly used to refer to the corpus of early Greek versions of Hebrew Scriptures. The collection is of immense importance in the history of both Judaism and Christianity. The renderings of individual books attest to the religious interests of the substantial Jewish population of Egypt during the Hellenistic and Roman periods, and to the development of the Greek language in its Koine phase. The narrative ascribing the Septuagint's origins to the work of seventy translators in Alexandria attained legendary status among both Jews and Christians. The Septuagint was the version of Scripture most familiar to the writers of the New Testament, and became the authoritative Old Testament of the Greek and Latin Churches. In the early centuries of Christianity it was itself translated into several other languages, and it has had a continuing influence on the style and content of biblical translations. The Oxford Handbook of the Septuagint features contributions from leading experts in the field considering the history and manuscript transmission of the version, and the study of translation technique and textual criticism. The collection provides surveys of previous and current research on individual books of the Septuagint corpus, on alternative Jewish Greek versions, the Christian 'daughter' translations, and reception in early Jewish and Christian writers. The Handbook also includes several conversations with related fields of interest such as New Testament studies, liturgy, and art history.

This volume from the International Organization for Septuagint and Cognate Studies (IOSCS) includes the papers given at the XVII Congress of the IOSCS, which was held in Aberdeen in 2019. Essays in the collection fall into five areas of focus: textual history, historical context, syntax and semantics, exegesis and theology, and commentary. Scholars examine a range of Old Testament and New Testament texts. Contributors include Kenneth Atkinson, Bryan Beeckman, Elena Belenkaja, Beatrice Bonanno, Eberhard Bons, Cameron Boyd-Taylor, Ryan Comins, S. Peter Cowe, Claude Cox, Dries De Crom, Paul L. Danove, Crispin Fletcher-Louis, Frank Feder, W. Edward Glenny, Roger Good, Robert J. V. Hiebert, Gideon R. Kotzé, Robert Kugler, Nathan LaMontagne, Giulia Leonardi, Ekaterina Matusova, Jean Maurais, Michaël N. van der Meer, Martin Meiser, Douglas C. Mohrmann, Daniel Olariou, Vladimir Olivero, Luke Neubert, Daniel Prokop, Alison Salvesen, Daniela Scialabba, Leonardo Pessoa da Silva Pinto, Martin Tscheu, and Jelle Verburg.

Garrick Allen brings the Book of Revelation into the broader context of early Jewish literature. He touches on several areas of scholarly inquiry in biblical studies, including modes of literary production, the use of allusions, practices of exegesis and early engagements with the Book of Revelation.

In part one of this book Joshua L. Harper is able to demonstrate the following aspects of the Barberini version: when compared with the other Greek versions, it appears that the Barberini version was originally independent of the Septuagint but has been influenced by it in transmission. The Barberini version was probably translated no earlier than the later books of the Septuagint (that is, around the first century BC), and no later than the mid-third century AD. The style, methods of translation, and exegetical affinities suggest that the translator was primarily concerned with producing stylistic, understandable Greek rather than with conforming closely to the Hebrew source text. The translator was probably Jewish, particularly since some readings resonate with Jewish exegetical traditions. The relatively polished Greek suggests that the translator had received some formal Greek education, perhaps in a Hellenistic Jewish community. In the second part of this work Harper provides text, translation, and notes for the major Greek versions. The Barberini version has been analysed in particular detail, with regard to lexical and syntactical translation technique, as well as matters of style.

For many years, scholars have noted that post-biblical Hebrew and Aramaic may have influenced some of the renderings in the ancient Greek versions of the Hebrew Bible, but examination of this has usually been done only in passing with little or no discussion and scant evidence. Seulgi L. Byun examines the ancient Greek version of Isaiah, commonly referred to as LXX (Septuagint) Isaiah, and examines a number of possible cases in depth in order to determine the degree to which semantic change within Hebrew, as well as the spread of Aramaic already in the Second Temple period, may have influenced the translator. The book begins with an overview of key issues (semantic change; the development (or non-development) of the Hebrew language; previous scholarship; issues in the study of LXX Isaiah; and methodological considerations). This is followed by four larger sections representing various categories of examples where post-biblical Hebrew or Aramaic may have influenced renderings in the text, each offering specific examples. The first section contains examples where post-biblical Hebrew may have influenced LXX Isaiah; the second section offers examples of Aramaic influence; the third section addresses examples where the influence is not clear (possibly both post-biblical Hebrew and Aramaic); and the fourth section discusses the possibility of word manipulation - cases where the translator of LXX Isaiah 'manipulated' the Hebrew with a post-biblical Hebrew or Aramaic meaning/word in mind.