Of the estimated six million Jews who died during the Holocaust, it is believed that at least three million died in work camps, where Jews were forced on pain of death to work on behalf the German military or perform backbreaking labor, and death camps like Auschwitz and Dachau. Originally built as prisons for Adolf Hitler's political opponents, these camps became the last stop for those deemed unacceptable under the Nazi regime, whether because of their race, religion, sexuality, or other attribute. Readers will learn of the horrors of the gas chambers, which could kill hundreds at once, the countless crematoria for burning dead bodies, and the horrific experiments of the infamous Joseph Mengele. Survivors' accounts of these atrocities will spur student discussion of trauma and PTSD, while tales of resistance attempts will engender conversation about courageous action in the face of almost certain death.

Of the estimated six million Jews who died during the Holocaust, it is believed that at least three million died in work camps, where Jews were forced on pain of death to work on behalf the German military or perform backbreaking labor, and death camps like Auschwitz and Dachau. Originally built as prisons for Adolf Hitler's political opponents, these camps became the last stop for those deemed unacceptable under the Nazi regime, whether because of their race, religion, sexuality, or other attribute. Readers will learn of the horrors of the gas chambers, which could kill hundreds at once, the countless crematoria for burning dead bodies, and the horrific experiments of the infamous Joseph Mengele. Survivors' accounts of these atrocities will spur student discussion of trauma and PTSD, while tales of resistance attempts will engender conversation about courageous action in the face of almost certain death.

Preliminary Material -- Introduction -- Psychoanalytic Cultural Criticism and the Soul -- Towards a Psychoanalytic Understanding of Fascism and Anti-Semitism: Perceptions From the 1940's -- On Parenting and Playing -- The Relationship and Debates Between Bruno Bettelheim and Rudolf Ekstein -- In Memoriam: Rudolf Ekstein (1912-2005) -- A Final Conversation With Bruno Bettelheim -- The Suicide of a Survivor: Some Intimate Perceptions of Bettelheim's Suicide -- Homage to Bettelheim -- An Open Letter to Newsweek -- Concerning Bruno Bettelheim: A Reply To Former Patients From The Orthogenic School -- Two Letters From Bettelheim To The Author -- About the Author -- References -- Index -- Acknowledgements.

Eyewitness accounts and testimonies given at the First International Liberators Conference held in Washington, D.C. in Oct. 1981.

In the 12 years that the National Socialist Party was in power in Germany, upwards of 15,000 concentration and labor camps were established in the Greater Reich and the occupied countries to incarcerate all who were deemed enemies of the state. Contents includes: GERMANY Dachau, Oranienburg, Sachsenhausen, Buchenwald, Ohrdruf, Flossenbürg, Neuengamme, Ravensbrück, Niederhagen/Wewelsburg, Bergen-Belsen, Mittelbau-Dora-Nordhausen, Arbeitsdorf. AUSTRIA Mauthausen. BELGIUM Breendonk, Mechelen: Caserne Dossin. CZECHOSLOVAKIA Theresienstadt. ESTONIA Vaivara/Klooga. FRANCE French Transit Camps, Natzweiler-Struthof, Wiesengrund/Vaihingen. HOLLAND Westerbork, Amersfoort, Herzogenbusch/Vught. ITALY Fossoli, Bolzano, Risiera di San Sabba. LATVIA Riga-Kaiserwald. LITHUANIA Kauen. NORWAY Falstad, Grini. UNITED KINGDOM Alderney, Channel Islands. BERLIN Wannsee Conference and Operation ‘Reinhard’. POLAND The Warsaw Ghetto, Majdanek-Lublin, Belzec, Sobibor, Treblinka, Chelmno, Gross-Rosen, Stutthof-Danzig, Krakow-Plaszow, Auschwitz , Birkenau, War Crimes Trials.

If you had an allergy so severe that accidentally eating a forbidden food could kill you in minutes--as you gasp for breath, your throat and tongue swell shut, your blood pressure drops and organs fail--how would it change your life, and your relationship to food? For people with food-induced anaphylaxis, the severest form of allergic response, simply eating in restaurants, accepting invitations to dinner, going on overnight field trips, or traveling through foreign countries means facing one's mortality with every meal. In this book, Mark S. Ferrara weaves history, science, and psychology to recount the story of his struggles with allergic asthma and a life-threatening allergy to nuts--and his difficulties living and working in the Far East and Near East--to show how the quest for self-actualization can lead to an acceptance of transience that borders on the mystical. Along the way, he guides parents in keeping food-allergic children safe at home and at school and offers strategies that adolescents and adults may use to negotiate social spaces involving food. He explains how survivors of anaphylaxis can cope with the sometimes-irrational fears of food that follow that traumatic experience, so they may live happy, healthy, meaningful lives.

No detailed description available for "The theme of Nazi concentration camps in French literature".

This significant new study is concerned with the role of interpreting in Nazi concentration camps, where prisoners were of 30 to 40 different nationalities. With German as the only official language in the lager, communication was vital to the prisoners' survival. While in the last few decades there has been extensive research on the language used by the camp inmates, investigation into the mediating role of interpreters between SS guards and prisoners on the one hand, and among inmates on the other, has been almost nonexistent. On the basis of Primo Levi's considerations on communication in the Nazi concentrationary system, this book investigates the ambivalent role of interpreting in the camps. One of the central questions is what the role of interpreting was in the wider context of shaping life in concentration camps. And in what way did the knowledge of languages, and accordingly, certain communication skills, contribute to the survival of concentration camp inmates and of the interpreting person? The main sources under investigation are both archive materials and survivors' memoirs and testimonials in various languages. On a different level, Interpreting in Nazi Concentration Camps also asks in what way the study of communication in concentration camps enhances our understanding of the ambiguous role of interpreting in more general terms. And in what way does the study of interpreting in concentration camps shape an interpreting concept which can help us to better understand the violent nature of interpreting in contexts other than the Holocaust?

Atrocities committed by the Nazis during the Holocaust were photographed more intensely that any before. In the time since the images were taken they have been subjected to a perplexing variety of treatments: variously ignored, suppressed, distorted and above all exploited for propaganda purposes. With the use of many photographs, including some never before seen, this book traces the history of this process and asks whether the images can be true representations of the events they were depicting. Yet their provenance, Janina Struk argues, has been less important that the uses to which a wide range of political interests has put them, from the desperate attempts of the war-time underground to provide hard evidence of the death camps to the memorial museums of Europe, the US and Israel today.

Slave Labor in Nazi Concentration Camps examines the slave labor carried out by concentration camp prisoners from 1942 and the effect this had on the German wartime economy. This work goes far beyond the sociohistorical 'reconstructions' that dominate Holocaust studies - it combines cultural history with structural history, drawing relationships between social structures and individual actions. It also considers the statements of both perpetrators and victims, and takes the biographical approach as the only possible way to confront the destruction of the individual in the camps after the fact. The first chapter presents a comparative analysis of slave labor across the different concentration camps, including Auschwitz, Buchenwald, and Dachau. The subsequent chapters analyse the similarities and differences between various subcamps where prisoners were utilised for the wartime economy, based on the example of the 86 subcamps of Neuengamme concentration camp, which were scattered across northern Germany. The most significant difference between conditions at the various subcamps was that in some, hardly any prisoners died, while in others, almost half of them did. This work carries out a systematic comparison of the subcamp system, a kind of study which does not exist for any other camp system. This is of great significance, because by the end of the war most concentration camps had placed over 80 percent of their prisoners in subcamps. This work therefore offers a comparative framework that is highly useful for further examinations of National Socialist concentration camps, and may also be of benefit to comparative studies of other camp systems, such as Stalin's gulags.