Tito defines the relationship between the formal structure of Husserlian logic and experience.

In the sixth Logical Investigation, Husserl defines meaning, objectivity, and knowledge by appealing to "syntheses of fulfilment": each act of conscious ness has a meaning-intention whereby it anticipates a range of fulfilling intuitions, whose ongoing synthesis would identify intended objects in the face of their changing appearances. Synthesis is essential to phenomenological description. But what does it mean to say that one experience is combined with others? This monograph is a speculative-exegetical Husserlian analysis of the ground, the mechanisms, and the results of synthesis. Focusing on Husserl's Logical Investigations, I argue that synthesizing consciousness must be a self-propelling, self-explicating system of interpretative acts driven by ongoing forward and backward references, grounding its structures as it proceeds, and positing its origins as that which must have been given "in advance". To this end, I develop a dialectical reading of Husserl's largely untreated category of "referring backward" (zurückweisen). Treatments of Husserl's concept of synthesis have tended to focus on Husserl's later work on passive synthesis. By drawing out the centrality of the concept of synthesis in the Logical Investigations, I show how synthesis is at the foundation of intentionality as such, and also indicate the continuity of descriptive categories that run through both the early and the late Husserl. The Introduction to this study schematizes the modem history of the concept of synthesis, and reviews the secondary literature on Husserl's concept of synthesis.

Edmund Husserl is generally regarded as the founding figure of the philosophical movement of “phenomenology,” by which he understands a descriptive science of the essential structures of experiences and of their objects precisely as these are experienced. Phenomenology has had a decisive influence on philosophy in the 20th century, especially in Europe. The movement known as “continental philosophy,” whether practiced in Europe or elsewhere, has its roots in phenomenology and in the post-Hegelian philosophies of Søren Kierkegaard, Friedrich Nietzsche, and Karl Marx. Historical Dictionary of Husserl's Philosophy, Second Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 600 cross-referenced entries on his key concepts and major writings as well as entries on his most important predecessors, contemporaries, and successors. This book is an excellent resource for students, researchers, and anyone wanting to know more about Edmund Husserl.

Essays on Husserl’s Logic and Philosophy of Mathematics sets out to fill up a lacuna in the present research on Husserl by presenting a precise account of Husserl’s work in the field of logic, of the philosophy of logic and of the philosophy of mathematics. The aim is to provide an in-depth reconstruction and analysis of the discussion between Husserl and his most important interlocutors, and to clarify pivotal ideas of Husserl’s by considering their reception and elaboration by some of his disciples and followers, such as Oskar Becker and Jacob Klein, as well as their influence on some of the most significant logicians and mathematicians of the past century, such as Luitzen E. J. Brouwer, Rudolf Carnap, Kurt Gödel and Hermann Weyl. Most of the papers consider Husserl and another scholar – e.g. Leibniz, Kant, Bolzano, Brentano, Cantor, Frege – and trace out and contextualize lines of influence, points of contact, and points of disagreement. Each essay is written by an expert of the field, and the volume includes contributions both from the analytical tradition and from the phenomenological one.

Can a line be analysed mathematically such a way that it does not fall apart into a set of discrete points? Are there objects of pure mathematics that can change through time? L. E. J. Brouwer argued that the two questions are related and that the answer to both is "yes", introducing the concept of choice sequences. This book subjects Brouwer's choice sequences to a phenomenological critique in the style of Husserl.

This volume aims to provide the elements for a systematic exploration of certain fundamental notions of Peirce and Husserl in respect with foundations of science by means of drawing a parallelism between their works. Tackling a largely understudied comparison between these two contemporary philosophers, the authors highlight the significant similarities in some of their fundamental ideas. This volume consists of eleven chapters under four parts. The first part concerns methodologies and main principles of the two philosophers. An introductory chapter outlines central historical and systematical themes arising out of the recent scholarship on Peirce and Husserl. The second part is on logic, its Chapters dedicated to the topics from Peirce’s Existential Graphs and the philosophy of notation to Husserl’s notions of pure logic and transcendental logic. The third part includes contributions on philosophy of mathematics. Chapters in the final part deal with the theory of cognition, consciousness and intentionality. The closing chapter provides an extended glossary of central terms of Peirce’s theory of phaneroscopy, explaining them from the viewpoint of the theory of cognition.

Exploring the full range of Husserl's work, these essays reveal just how systematic his philosophy is. An underlying theme is resistance to the idea, current in much intellectual history, of a radical break between "modern" and "postmodern" philosophy, with Husserl as the last of the great Cartesians.

The twelve original studies collected in this volume examine different aspects of Edmund Husserl's Logical Investigations. They are authored by scholars and specialists internationally recognized for their expertise in the fields of logic, phenomenology, history of philosophy and philosophy of mind. They approach Husserl's groundwork from different angles and perspectives and shed new light on a number of issues such as meaning, intentionality, ontology, logic, etc.

James F. Sheridan Allegheny College As we come to the end of the century, an attentive student of con temporary European philosophy will no doubt be startled by a volume titled Husserl in Contemporary Context. Such philosophers are most likely to believe that Hussed has now been declared II classical" rather than a contemporary thinker or, worse, simply old fashioned. Access to Hussed today will most likely come through the allegedly definitive critiques of his work by Heidegger and Derrida and to a lesser extent through the readings of his work by Levinas and Merleau Ponty although Merleau-Ponty himself has been declared old fashioned by some postmodems. Hence, if by II contemporary" one understands the problematic set by the work of the late Heidegger, Derrida, Foucault, et. al., Hussed's work seems strange indeed in such a contemporary context, seems better understood as the last gasp of philosophy dominated by metaphysics and thus fit only for inclusion in courses in the history of philosophy.

This collection makes available, in one place, the very best essays on the founding father of phenomenology, reprinting key writings on Husserl's thought from the past seventy years. It draws together a range of writings, many otherwise inaccessible, that have been recognized as seminal contributions not only to an understanding of this great philosopher but also to the development of his phenomenology. The four volumes are arranged as follows: Volume I Classic essays from Husserl's assistants, students and earlier interlocutors. Including a selection of papers from such figures as Heidegger, Merleau-Ponty, Sartre, Ricoeur and Levinas. Volume II Classic commentaries on Husserl's published works. "Covering the Logical Investigations," " Ideas I," " Phenomenology of Internal Time Consciousness," "" ""and" Formal and Transcendental Logic." Volumes III and IV Papers concentrating on particular aspects of Husserl's theory including: Husserl's account of mathematics and logic, his theory of science, the nature of phenomenological reduction, his account of perception and language, the theory of space and time, his phenomenology of imagination and empathy, the concept of the life-world and his epistemology.