"It seems that the Satanists have won, doesn't it? Everything has been turned upside down. The world is frolicking within the death throes of the new age. It's an era of depravity, insolence, and evaporated dreams that have turned into nightmares. The Godless gorge themselves on an unwary comatose public, infatuated with reckless and vain desires, the war has begun. The 7 realms have been infiltrated by demonic generals and Satanic soldiers. All facets of life have been confiscated. Economies, traditions, entertainment, and teaching institutions have been taken over and mutated into something sinister and without mercy. Cities that were once the pearls of the old world have become nothing but ruins of smoke, poverty, and dilapidated infrastructures. Nothing was the same after Babylonia the Great waged a nuclear war on it's rivals.....and even before the Greatest War Waged, the world showed signs of madness and confusion. The GWW was mentioned by the religious scholars of the old world, Armageddon or Malhama Al Kubra, was prophesied by messengers of GOD in periods of time forgotten and lost. Only a few remained vigilant and faithful towards GOD, the balance of the world fell into the clutches of a Satanic regime determined to destroy the essential core of man. Within these perilous times the emergence of the Anti-Christ took center stage. The One-Eyed Chief deceiver became the prominent influencer for the detrimentally lost. The engine of evil. The demonic forces beckoned this diabolical leader's arrival......and when he arrived he unleashed his baggages of debauchery and hatred towards humans. The world was in complete chaos and division..." Although, the Light of the Ineffable can never be extinguished, this is a spiritual law. The demonic insurgence couldn't anticipate the resistance that took place. The psychological nets of stupidity and vanity were supposed to suppress the citizens of the 7 realms...but somehow a band of good humans broke through the indoctrination programs of Babylonia the Great. Some said that they were led by Angels. Some rumors suggested that they were the literal moving hand of GOD. Whatever the gossip, the Satanic generals couldn't have fathomed that there would be a counter force so efficient and surgical in their executions. This is a story of perseverance and an example of the human potential when unity is the defining factor.

Reprint of the original, first published in 1862.

Journal of medical officer of British mission; providing detail of medicine of Afghans.

This book offers a critical analysis of radicalization in Pakistan by deconstructing the global and the official state narratives designed to restrain Pakistani radicalization. Chapters are centered around three distinct themes: educational norms, religious practices and geo-political aspects of radicalization to examine the prevalent state and global practices which propagate Pakistani radicalization discourse. The book argues that there is both a global agenda, which presents Pakistan as the epicenter and sponsor of terrorism, and a domestic, or official, agenda that portrays Pakistan as the state which sacrificed and suffered the most in the recent War on Terror, which allow the country to gain sympathy as a victim. Delineating both conflicting agendas through a critical analysis of global and state practices in order to understand the myths and narratives of radicalization in Pakistan constructed by powerful elites, the book enables readers to gain a better understanding of this phenomenon. A multidisciplinary critical approach to comprehending radicalization in Pakistan with innovative prescriptions for counter-radicalization policy, this book will be of interest to researchers working in the fields of International Relations, Security Studies, Asian Politics, as well as Religious Studies and Education, in particular in the context of South Asia.

The Politics of Well-Being argues that the relationship between well-being and ethical life has been overlooked. The more specific argument of the book is that ethical life requires political engagement, and the emergence of a society committed to critical thinking. It is argued that these conditions allow for our ordination and confirmation as ethical subjects. While well-being can be experienced in different ways, it is claimed that, after experience of ethical life, a more sustainable form of it is revealed to us, a form which we would be drawn to preserve, a form which can be constituted as an object of hope. While the book draws on philosophical themes, its main focus is political. This is because its primary objective is to identify and to examine what needs to be done in order to realise ethical life. Its main focus in this respect is the identification and examination of the barriers which need to be overcome if ethical life is to be realised. It is acknowledged that this will not be an easy task. Indeed, it may be an impossible task. However, despite these barriers, and despite the dark days we are living through, the book is a call to hope rather than a surrender to despair. This book will be of interest to students of politics, psychology, cultural studies, philosophy, and sociology, as well as anyone else interested in exploring new ideas about how the make the world a better place.

This volume explores democracy in the 20th century, examining the triumph, crises, recovery, and resilience of democracy and its associated cultures in this period. From 1920 democracy became the hegemonic discourse in political cultures, to the extent that even its enemies claimed its legacy. The end of empires ushered in an unprecedented globalization of democratic aspirations. Barriers of gender and race were gradually removed, and greater equality gave new meaning to citizenship. Yet, already in 1922 democracy was on its back foot with the rise of fascism. Even after the latter's defeat in 1945, liberal democracy died wherever communist democracy triumphed. The situation changed again from 1989, but democratic hubris was then checked by the rise of a new enemy-populism. The paradox is that the century of democracy's triumph was also that of its near final defeat, while the peace and stability that everybody desired and many expected as the outcome of the extension of democracy were, at best, intermittent and geographically limited. Each chapter takes a different theme as its focus: sovereignty; liberty and the rule of law; the “common good”; economic and social democracy; religion and the principles of political obligation; citizenship and gender; ethnicity, race, and nationalism; democratic crises, revolutions, and civil resistance; international relations; and democratic politics beyond the polis. These ten different approaches to democracy since 1920 offer a global, synoptic, and probing exploration of the subject.