This book intersects marginality, politics, and policies by focusing on the narratives of selective marginalised groups within India. Encouraging inclusive government policies that consider the diverse identities of individuals and groups within India, this book is a systematic documentation of the lived experiences of various marginalised collectives, such as the Naths of Bengal, the De‐notified Tribes of Maharashtra, the Kukis of Manipur, and the beggars. The chapters use historiography as a method to understand narratives of marginality in India, illuminating how power imbalances in Indian society lead to the marginalisation of specific groups, depriving them of fundamental rights and opportunities, while others enjoy privileges. The political analysis of this edited volume introspects the political dynamics that perpetuate marginalisation. It details the aspirations of various marginal groups in evolving and changing socio‐political circumstances. This book offers a deeper understanding of the intricate issues faced by marginalised groups. It will be of interest to students, academicians, and researchers in South Asian Studies, Subaltern Studies, Political Science, Sociology, Social History, and Migration/Refugee Studies.

Part of the prestigious Themes in Indian History series, this volume analyzes the historical roots of social oppression and exclusion of the subordinate and marginal groups that have marked the making of identities in the Indian subcontinent. The book highlights how the Indian civilization dealt with problems of diversity and yet did not let go of hierarchical relations. It has contributions from eminent historians like ROmila Thapar, B.D. Cattopadhyaya, Eleanor Zelliot, and Uma Chakrabarty. The introduction by Aloka Parasher-Sen situates the readings in their ideological and histographical contexts. The second edition contains a new Afterword, which traces the historiography till recent times and brings out the shifts and changes in the study of the subject.

The blood-laden birth-pangs of the Indian "nation-state" undoubtedly had a bearing on the contentious issue of group rights for cultural minorities. Indeed, the trajectory of the concept ‘minority rights’ evolved amidst multiple conceptualizations, political posturing and violent mobilizations and outbursts. Accommodating minority groups posed a predicament for the fledgling "nation-state" of post-colonial India. This book compares and contrasts Muslim and Sikh communities in pre- and post-Partition India. Mapping the evolving discourse on minority rights, the author looks at the overlaps between the Constitutional and the majoritarian discourse being articulated in the public sphere and poses questions about the guaranteeing of minority rights. The book suggests that through historical ruptures and breaks , communities oscillate between being minorities and nations. Combining archival material with ethnographic fieldwork, it studies the identity groups and their vexed relationship to the ideas of nation and nationalism. It captures meanings attributed to otherwise politically loaded concepts such as nation, nation-state and minority rights in the everyday world of Muslims and Sikhs and thus tries to make sense of the patterns of accommodation, adaptation and contestation in the life-world. Successfully confronting and illuminating the challenge of reconciling representation and equality both for groups and within groups, this exploration of South Asian nationalisms and communal relations will be of interest to academics in the field of South Asian Studies, in particular Sociology and Politics.

The social sciences have been heavily influenced by modernization theory, focusing on issues of economic growth, political development and social change, in order to develop a predictive model of linear progress for developing countries following a Western prototype. Under this hegemonic paradigm of development the world tends to get divided into simplistic binary oppositions between the ‘West’ and the ‘rest’, ‘us’ and ‘them’ and ‘self’ and ‘other’. Proposing to shift the discussion on what constitutes the ‘Other’ as opposed to the ‘Self’ from philosophy and cultural studies to the social sciences, this book explores how the structural asymmetries existing between Western discourses and the realities of the non-Western world manifest themselves in the ideas, institutions and socio-political practices of India and China, and in how far they shape the social scientist’s understanding of their discipline in general. It provides a counter-narrative by revealing the relativity of geographies, and by showing that the conventional presentation of core elements of the Asian socio-political set-up as ‘aberrations’ from the Western models fails to acknowledge their inherent strategic character of adapting Western concepts to meet local requirements. Drawing on multiple disciplines, concepts and contexts in India and China, the book makes a valuable contribution to the theory and practice of politics, as well as to International and Asian Studies.

In Minority Rules, David Lublin eschews the usual approach of shining attention on conflict and instead looks at the representation of minority groups in largely peaceful and democratic countries throughout the world.

This collection of papers presents an argument in support of action for human rights in the Third World, emphasizing not economic or historical determinism but rather the importance of political choice by elites in deciding which rights to violate or respect.

This book presents a study of street children’s involvement as workers in Bangladeshi organised crime groups based on a three-year ethnographic study in Dhaka. The book argues that ‘mastaans’ are Bangladeshi mafia groups that operate in a market for crime, violence and social protection. It considers the crimes mastaans commit, the ways they divide labour, and how and why street children become involved in these groups. The book explores how street children are hired by ‘mastaans’, to carry weapons, sell drugs, collect extortion money, commit political violence and conduct contract killings. The book argues that these young people are neither victims nor offenders; they are instead ‘illicit child labourers’, doing what they can to survive on the streets. This book adds to the emerging fields of the sociology of crime and deviance in South Asia and ‘Southern criminology’.

This book details an intensive case study of an Indian state that is more or less representative of the Muslim minorities in the country as a whole. The northern Indian province under study has a fair amount of Muslim population with a good number of educational institutions at different levels and grades. These institutions provide both traditional and modern education, which highlights the delicacies of the problems faced when promoting higher education in a comprehensive and inclusive way. This book is a detailed investigation based on a case study and surveys and interaction with many stakeholders including students, teachers and principals. The findings presented here will be useful in reshaping and revamping minority higher education plans in India, as well as policies related to these institutions.

'The sort of critical awareness necessary to actually enrich discussions of civil society, rather than contribute to its elusiveness, pervades through the book.' -Professor Vedi R. Hadiz, Asia Institute, University of Melbourne, Australia '...introduces readers to the dynamics shaping the complex relationship between CSOs and the state in today's India and Bangladesh.' -Professor Sarah Ansari, Royal Holloway, University of London 'This volume should be a compulsory read for everyone who is interested in contemporary contests in the civil society space in South Asia...' -Professor Amit Prakash, Centre for the Study of Law and Governance, Jawaharlal Nehru University, New Delhi 'This edited anthology is a timely and an important contribution to the scholarship on civil society and citizenship, particularly in South Asia.' -Associate Professor Mohammad Salehin, Centre for Peace Studies, The Arctic University of Norway, Norway Civil Society and Citizenship in India and Bangladesh presents new multidisciplinary research, exploring the opportunities and challenges facing civil society in today's India and Bangladesh. It informs contemporary understanding of citizenship, gender rights and social identities and is published at a time of increased global uncertainties related to changing civic space, political tensions, a downturn in the world economy and the rise of populism. India and Bangladesh are key contexts, not the least because of rapid (and uneven) economic and social development but their contrasting experiences of democracy and discrimination and inequality faced by dierent groups and communities. This new multidisciplinary title presents new research findings that also contribute to theory-building on the form, functioning and democratic role of civil society in the 21st century.

This study explores India’s policies and practice towards minorities, and three violent ethnic conflicts: the Sikh struggle for an independent state in the Punjab region; the Kashmiri Muslim demand for the separation of the states of Jammu and Kashmir from India; and the Naga claims to an independent state of Nagalim in the north-east.