This might look like an ordinary commentary on Mark’s Gospel, but it isn’t one. It understands reality as Action, actions, change, diversity, movement, and the dynamic, rather than as Being, beings, the unchanging, the unitary, rest, and the static, and it reads Mark’s Gospel in the light of that distinctive understanding of reality. It is all about action, change, and diversity, and it understands God, Jesus, and ourselves as action, change, and diversity. The initial chapter introduces the action-based understanding of reality as action in changing patterns—an actology, rather than an ontology. Then follows a section-by-section close study of the Gospel. The result is a unique and somewhat unexpected reading of the text and a distinctive theology to match.

This might look like an ordinary commentary on Mark's Gospel, but it isn't one. It understands reality as Action, actions, change, diversity, movement, and the dynamic, rather than as Being, beings, the unchanging, the unitary, rest, and the static, and it reads Mark's Gospel in the light of that distinctive understanding of reality. It is all about action, change, and diversity, and it understands God, Jesus, and ourselves as action, change, and diversity. The initial chapter introduces the action-based understanding of reality as action in changing patterns--an actology, rather than an ontology. Then follows a section-by-section close study of the Gospel. The result is a unique and somewhat unexpected reading of the text and a distinctive theology to match.

Endorsements: "Waetjen offers us an illuminating reading of Mark's Gospel that was forged out of his own experience in the Third World. Working from a fresh translation that lays bare the Markan style, Waetjen traces the stark conflict between the new ordering of power announced by Jesus and the tenacious domination of the ruling elite in Israel's agrarian society. This innovative application of the sociology of millennialism to the phenomenon of Mark's narrative world is loaded with insights that will be of interest to readers at every level." --David Rhoads, Lutheran School of Theology, Chicago

How Baptism and the Eucharist Shaped Early Christian Understandings of Jesus Long before the Gospel writers put pen to papyrus, the earliest Christians participated in the powerful rituals of baptism and the Lord's Supper, which fundamentally shaped their understanding of God, Christ, and the world in which they lived. In this volume, a respected biblical scholar and teacher explores how cultural anthropology and ritual studies elucidate ancient texts. Charles Bobertz offers a liturgical reading of the Gospel of Mark, arguing that the Gospel is a narrative interpretation of early Christian ritual. This fresh, responsible, and creative proposal will benefit scholars, professors, and students. Its ecclesial and pastoral ramifications will also be of interest to church leaders and pastors.

With this study of the Gospel of Mark, Brendan Byrne completes his trilogy of works on the Synoptic Gospels. Mark, the Cinderella gospel, as Byrne says, languished for millennia in the shadow of Matthew ("the first gospel") and Luke. Beginning in the nineteenth century, scholars uncovered what is now generally accepted as the more likely scenario: that Mark was the pioneer, creating a new literary genre ("gospel") in which to communicate the "Good News of Jesus Christ." This Good News according to Mark is essentially a message of freedom a freedom, however, that does "not come about without cost: a cost to Jesus, a cost to the Father, and a cost to those called to associate themselves with his life and mission." Mark holds out to us both the price and the promise of freedom. A Costly Freedom joins The Hospitality of God (on Luke) and Lifting the Burden (on Matthew) to make up a set of indispensable companions to the gospels for preachers, teachers, and those who simply want to read the gospels for understanding and a deepening of their spirituality and faith. Brendan Byrne, SJ, is professor of New Testament at Jesuit Theological College, Parkville, Victoria, Australia. A member of the Pontifical Biblical Commission (1990 '96) and Fellow of the Australian Academy of the Humanities (2000 '), he is the author of nine books and editor in chief of the theological journal Pacifica.

With this study of the Gospel of Mark, Brendan Byrne completes his trilogy of works on the Synoptic Gospels. Mark, the Cinderella gospel, as Byrne says, languished for millennia in the shadow of Matthew ("the first gospel") and Luke. Beginning in the nineteenth century, scholars uncovered what is now generally accepted as the more likely scenario: that Mark was the pioneer, creating a new literary genre ("gospel") in which to communicate the "Good News of Jesus Christ." This Good News according to Mark is essentially a message of freedom a freedom, however, that does "not come about without cost: a cost to Jesus, a cost to the Father, and a cost to those called to associate themselves with his life and mission." Mark holds out to us both the price and the promise of freedom. A Costly Freedomjoins The Hospitality of God(on Luke) and Lifting the Burden(on Matthew) to make up a set of indispensable companions to the gospels for preachers, teachers, and those who simply want to read the gospels for understanding and a deepening of their spirituality and faith. Brendan Byrne, SJ, is professor of New Testament at Jesuit Theological College, Parkville, Victoria, Australia. A member of the Pontifical Biblical Commission (1990 '96) and Fellow of the Australian Academy of the Humanities (2000 '), he is the author of nine books and editor in chief of the theological journal Pacifica.

"This is the first commentary on the Gospel of Mark to systematically apply a multidisciplinary approach, called 'socio-literary method.' Myers integrates literary criticism, socio-historical exegesis, and political hermeneutics in his investigation of Mark--the oldest story of Jesus--as 'manifesto of radical discipleship'."--

Part One of The Gospel of Mark provides an overview of different interpretive techniques in Markan scholarship. It describes and argues for the validity of a Buddhist approach to this "charter document of the Christian Gospel". Here the author demonstrates a profound grasp not only of scriptural scholarship but of Mahayana philosophy. Keenan discusses themes such as Mark's elliptical style and the "journeying" that provides the impetus for the narrative, and explores them through the lens of "emptiness" and "dependent co-arising" which are the focal points of a Mahayana reading. In Part Two Keenan gives the reader truly fresh insights into the paradoxical world of Mark's Jesus. Through a Buddhist lens, the text offers startling and new perspectives on Jesus himself, the experience of the "Kingdom", miracle stories and parables, the passion and death, the resurrection and return.

Markan scholars have noticed a proliferation of approaches to the study of the First Gospel, thus demanding a new assessment of the current research. Simple enumeration, however, is not enough. Since the beginning of the twenty-first century, there has been an increasing need to examine each method's added value to the better understanding of Mark's Gospel. In this volume, forty-two researchers reflect on the success of the various approaches. The book can be read as a dialogue between scholars. It integrates their reflections on methodology, specific passages, and particular topics of the Gospel. It also combines important aspects of the Gospel's history, narratology, reception, inter-textuality, composition, and theology with themes such as the messianic secret, the Kingdom of God, the disciple's role, the passion, the resurrection, and its open ending. After almost two millennia, Mark's enigmatic story about Jesus has generated more interest than ever before. The volume contains the proceedings of the Colloquium Biblicum Lovaniense held at Leuven in July 2017.