Traces the roots of logos in different cultural milieux.

This book deals with Descartes’ efforts in his Meditations to discover the first principles of human knowledge, that is, what must be known before anything else can be known. In order for these principles to be first principles, they cannot be conclusions obtained through deductive reasoning. Further, Descartes insists that these first principles cannot be known through the senses, but only through intuition or meditation, our only cognitive faculties for grasping self-evident first principles. This book provides Descartes’ reasons for rejecting the senses as the source of these first principles, and offers textual support for the role of intuition and meditation in apprehending the first principles of human knowledge. Although the bulk of the book is largely exegetical in nature, the last chapter proceeds more critically to show the failures of Descartes’ approach.

Leading researchers and practitioners explore the frontiers of education from an integral perspective.

Metamorphosis, the theme of this book, derives from the Ancient Greek language and refers to a transformative process that often includes disintegration and reintegration, on the route to conscious living with self, community and the world. This collection proposes that engagement with the sacred is what makes research and practice transpersonal, the sacred ‘other’ that lives both within and beyond us as individuals and unique cultures. The transpersonal approach is distinctive in that it regards the potential metamorphosis of all those involved in research and professional practice a core value. This volume engages the audience in professional, practical, as well as inquiry-related topics that reflect the diverse nature of the transpersonal studies field, and extend an experience of metamorphosis to the reader. The book moves scholarship forward in an innovative and creative way with relevant themes that not only honour the sacred, but lend a transpersonal paradigm to scientific and professional methods and models.

Can religions be compared? For decades the discipline of religious studies was based on the assumption that they can. Postmodern and postcolonial reflections, however, raised significant doubts. In social and cultural studies the investigation of the particular often took precedence over a comparative perspective. Interreligious Comparisons in Religious Studies and Theology questions whether religious studies can survive if it ceases to be comparative religion. Can it do justice to a globalized world if it is limited on the specific and turns a blind eye on the general? While comparative approaches have come under strong pressure in religious studies, they have started flourishing in Theology. Comparative theology practices interfaith dialogue by means of comparative research. This volume asks whether theology and religious studies are able to mutually benefit from their critical and constructive reflections. Can postcolonial criticism of neutrality and objectivity in religious studies create new links with the decidedly perspectival approach of comparative theology? In this collection scholars from theology and religious studies discuss the methodology of interreligious comparison in the light of recent doubts and current objections. Together with the contributors, Perry Schmidt-Leukel and Andreas Nehring argue that after decades of critique, interreligious comparison deserves to be reconsidered, reconstructed and reintroduced.

Descartes' Meditations is one of the most commonly studied texts in introductory philosophy courses. Rather than simply telling the reader what to think, Meditations invites them to undertake a philosophical journey for themselves. This book is designed to accompany readers on that journey; it prepares them for its demands, helps them to engage with each stage of the text, and suggests ways through the more difficult passages. Brandhorst offers students a fresh approach by bringing to life the path of self-discovery encapsulated in the work and maintaining the focus on metaphysics. Readers are guided through the text step-by-step, which encourages careful reading and presents them with the opportunity to learn to philosophise for themselves. This book engages with what the text says, rather than what is said about the text, in order to help readers discover - or rediscover - for themselves what Meditations has to say.

This includes the excellent translation by Haldane and Ross of Descartes' Meditations on First Philosophy, an introduction by Tweyman, and six articles indicating the diversity of scholarly opinion on method in Descartes' philosophy.This volume presents the excellent and popular translation by Haldane and Ross of Descartes' Meditations on First Philosophy, an introduction by Stanley Tweyman which explores the relevance of Descartes' Regulae and his method of analysis in the Meditations, and six articles which indicate the diversity of scholarly opinion on the topic of method in Descartes' philosopy.

This volume presents the excellent and popular translation by Haldane and Ross of Descartes' Meditations on First Philosophy, an introduction by Stanley Tweyman which explores the relevance of Descartes' Regulae and his method of analysis in the Meditations, and six articles which indicate the diversity of scholarly opinion on the topic of method in Descartes' philosopy.

This book takes a fascinating look at the role of the Arab-Islamic world in the rise of the West. It examines the cultural transmission of ideas and institutions in a number of key areas, including science, philosophy, humanism, law, finance, commerce, as well as the Arab-Islamic world's overall impact on the Reformation and the Renaissance.

1. Introduction Kant considered the doctrine of transcendental idealism an indisp- sable part of the theory of knowledge presented in the Critique of Pure Reason. My aim in this book is to present a new defense of the coh- ence and plausibility of Kant’s transcendental idealism and its indisp- sability for his theory of knowledge. I will show that the main argument of the Transcendental Aesthetic and the Transcendental Analytic is - fensible independently of some of Kant’s claims which are said to threaten its coherence. I have undertaken an inquiry into the coherence of Kant’s transc- dental idealism for the following reasons. A defense of the coherence of transcendental idealism is required by the existing state of Kantian scholarship. The claim that Kant’s transcendental idealism is incoh- ent has appeared in various forms over the last two centuries. The most powerful and elaborate criticism of Kant’s transcendental idealism is found in Part Four of Strawson’s The Bounds of Sense. Several comm- tators have tried to reestablish its coherence. Although Allison and other commentators have contributed ideas that are valuable for an 1 account of the coherence of Kant’s transcendental idealism, their - guments fall short as a response to the standard objection. Indeed, the claim that Kant’s transcendental idealism is incoherent continues to be the view held by most thinkers. I have limited my goal in this book to establishing the coherence of Kant’s transcendental idealism due to two related reasons.