Dr Hardy has attempted a general history of British India's Muslims with a deeper perspective. He shows how the interplay of memories of past Muslim supremacy, Islamic religious aspirations and modern Muslim social and economic anxieties with the political needs of the alien ruling power gradually fostered a separate Muslim politics. Dr Hardy argues (contrary to the usual view) that Muslims were able to take political initiatives because, in the region of modern Uttar Pradesh, British rule before 1857 and even the events of the Mutiny and Rebellion of 1857-8 had not been economically disastrous for most of them. He stresses the force of religion in the growth of Muslim political separatism, showing how the 'modernists' kept the conversation among Muslims within Islamic postulates and underlining the role of the traditional scholars in heightening popular religious feeling. Regarding any sense of Muslim political unity and nationhood as an outcome of the period of British rule, Dr Hardy shows the limitations and frailty of that unity and nationhood by 1947.

A fresh and stimulating examination of the ideology, programmes, expressions and consequences of the British 'civilizing mission' in South Asia.

Ideologies of the Raj examines how the British sought to justify their rule over India. The author argues that two divergent strategies were devised to legitimate their authority: the one defined characteristics which the Indians shared with the British themselves, while the other emphasised qualities of enduring 'difference'. In the end, however, the differences predominated in the colonial view of India. Since the British constructed few explicit ideologies of empire, the author explores the workings of the Raj through the study of its underlying assumptions as revealed in policies and writings. Students of modern India and the British Empire will find Thomas Metcalf's book relevant and accessible.

A sparkling, provocative history of the English in South Asia during Queen Victoria's reign Between 1837 and 1901, less than 100,000 Britons at any one time managed an empire of 300 million people spread over the vast area that now includes India, Pakistan, Bangladesh, and Burma. How was this possible, and what were these people like? The British administration in India took pride in its efficiency and broad-mindedness, its devotion to duty and its sense of imperial grandeur, but it has become fashionable to deprecate it for its arrogance and ignorance. In this balanced, witty, and multi-faceted history, David Gilmour goes far to explain the paradoxes of the "Anglo-Indians," showing us what they hoped to achieve and what sort of society they thought they were helping to build. The Ruling Caste principally concerns the officers of the legendary India Civil Service--each of whom to perform as magistrate, settlement officer, sanitation inspector, public-health officer, and more for the million or so people in his charge. Gilmour extends his study to every level of the administration and to the officers' women and children, so often ignored in previous works. The Ruling Caste is the best book yet on the real trials and triumphs of an imperial ruling class; on the dangerous temptations that an empire's power encourages; on relations between governor and governed, between European and Asian. No one interested in politics and social history can afford to miss this book.

In This Book A Well-Known Historian Offers A Critical Study Of A New Aspect Of Modern Indian History: The Gradual Introduction Of English Law Into India From The Advent Of The East India Company Till The Culmination Of The Period Of Codification In The Closing Years Of The Nineteenth Century. Special Stress Has Been Laid On The Impact Of English Law On Administration, Economy, Society And Constitutional Development. New Light Has Been Thrown Not Only On The Development Of Legal, Judicial And Constitutional Systems But Also On The Complex Historical Process Of The Emergence Of Modern India.

While jihad has been the subject of countless studies in the wake of recent terrorist attacks, scholarship on the topic has so far paid little attention to South Asian Islam and, more specifically, its place in South Asian history. Seeking to fill some gaps in the historiography, Ilyse R. Morgenstein Fuerst examines the effects of the 1857 Rebellion (long taught in Britain as the 'Indian Mutiny') on debates about the issue of jihad during the British Raj. Morgenstein Fuerst shows that the Rebellion had lasting, pronounced effects on the understanding by their Indian subjects (whether Muslim, Hindu or Sikh) of imperial rule by distant outsiders. For India's Muslims their interpretation of the Rebellion as jihad shaped subsequent discourses, definitions and codifications of Islam in the region. Morgenstein Fuerst concludes by demonstrating how these perceptions of jihad, contextualised within the framework of the 19th century Rebellion, continue to influence contemporary rhetoric about Islam and Muslims in the Indian subcontinent.Drawing on extensive primary source analysis, this unique take on Islamic identities in South Asia will be invaluable to scholars working on British colonial history, India and the Raj, as well as to those studying Islam in the region and beyond.

The present study analysis the development of modern education in British Orissa during the 19th century. The conquest of Orissa by the British in 1803 was followed by significant changes in all spheres brought forth disastrous effects. But as far as the social and educational life of the people was concerned, the colonial rule proved to be a boon.