This book discusses the ways civil society initiatives open communities to newcomers and why, how, and under what circumstances some are more welcoming than others, exploring the importance of transgressive cosmopolitanism as a basis for creating more inclusive and pluralistic societies. The question of how to live together in increasingly multicultural, multi-ethnic, and multireligious societies is a pressing political and policy issue, particularly as we witness a rise in right-wing populism and anti-immigrant sentiments. This book addresses the limitations of approaches that seek to secure borders, preventing the arrival of newcomers altogether, or that vacillate between assimilation and multiculturalism. The authors explore the concept of cosmopolitanism and its utility, by theorizing from real-world examples, including Germany’s Welcome Culture and Denmark’s Kind Citizens movements and other smaller-scale initiatives, such as arts and museum projects, kitchen hubs, and shared living accommodation. Interdisciplinary in nature and bringing conceptual discussions together with everyday examples, this book focuses on forms of activity generally left out of wider debates around protest and social movement literature. It emphasizes different types of activities undertaken by civil society groups, who do not necessarily self-identify as political, but whose activities can counter right-wing populism. This dialogue between concepts and everyday politics makes the volume a very useful companion to classroom discussion and will facilitate its own exchange between scholars, activists, and practitioners.

This book proposes a cosmopolitan ethics that calls for analyzing how economic and political structures limit opportunities for different groups, distinguished by gender, race, and class. The author explores the implications of criticisms from the social sciences of Eurocentrism and of methodological nationalism for normative theories of mobility. These criticisms lend support to a cosmopolitan social science that rejects a principled distinction between international mobility and mobility within states and cities. This work has interdisciplinary appeal, integrating the social sciences, political philosophy, and political theory.

Invigorating and timely, this book provides a thorough overview of the geographies of cosmopolitanism, an ethical and political philosophy that views humanity as one community. Barney Warf charts the origins and developments of this line of thought, exploring how it has changed over time, acquiring many variations along the way.

In a period of paradigmatic transition, Toward a New Legal Common Sense aims to devolve to law its emancipatory potential.

This updated edition of the essential undergraduate text will introduce you to the most influential thinkers in the tradition of social theory, with a new focus on the past fifty years.

Migration and its associated social practices and consequences have been studied within a multitude of academic disciplines and in the context of policies at local, national and regional level. This edited collection provides an introduction and critical review of conceptual developments and policy contexts of migration scholarship within an Australian and global context, through: political economy analyses of migration and associated transformations; sociological analyses of ‘settling in’ processes; multi-disciplinary analyses of migrant work; a historical review of scholarship on refugees; a Southern theory approach to cultural diversity; sociological reflections on post-nationalism; Cultural Studies analyses of public culture and ‘second generation’ youth cultures; interdisciplinary and Critical Race analyses of ‘race’ and racism; feminist intersectional analyses of migration, belonging and representation; the theorising of cosmopolitanism; a transdisciplinary analysis of gender, transnational families and care; and a comparative, transcontextual analysis of hybridity. An essential contribution to the current mapping of migration studies, with a focus on Australian scholarship in its international context, this collection will be of interest to undergraduates and postgraduates interested in fields such as Sociology, Cultural Studies, Geography and Politics.

Anthropology and the New Cosmopolitanism inaugurates a new, situated, cosmopolitan anthropology. It examines the rise of postcolonial movements responsive to global rights movements, which espouse a politics of dignity, cultural difference, democracy, dissent and tolerance. The book starts from the premise that cosmopolitanism is not, and never has been, a 'western', elitist ideal exclusively. The book's major innovation is to show the way cosmopolitans beyond the North--in Papua New Guinea, Indonesia and Malaysia, India, Africa, the Middle East and Mexico--juggle universalist commitments with roots in local cultural milieus and particular communities.Anthropology and the New Cosmopolitanism breaks new ground in theorizing the role of social anthropology as a discipline that engages with the moral, economic, legal and political transformations and dislocations of a globalizing world. It introduces the reader to key debates surrounding cosmopolitanism in the social sciences, and is written clearly and accessibly for undergraduates in anthropology and related subjects.

This book examines theories and specific experiences of international migration and social transformation, with special reference to the effects of neo-liberal globalization on four societies with vastly different historical and cultural characteristics: South Korea, Australia, Turkey and Mexico.

"Global Migration beyond Limits carefully considers but ultimately rejects the idea that migration is driven by the choices of individual migrants, and instead starts from the idea that institutions shape all forms, forces, and functions of migration. Of these institutions, however, land is central, whether in internal migration, international migration, or global migration. Historically or currently, the evidence also clearly shows that migration and migrants transform both the sites where migrants are resident and the places from which migrants travelled. The change is more transformational than previous accounts have established, sometimes involving turning around dead cities and towns into vibrant local economies and reconstructing food networks for entire regions and nations. This book also raises serious analytical questions about three bodies of literature: mainstream economic accounts of migration, environment, and inequality; mainstream sustainability science and alternatives to it (e.g. ecological economics); and conservative and nativist claims about population problems and alternatives to them centred only on the freedom that a borderless world could create. Obeng-Odoom argues that much of the crisis of migration and sustainability can be understood as a reflection of global long-term inequalities and cumulative stratification, reflected at different scales in the global system, though the form of migration is conditioned by more than economic forces. The so-called migration crisis, therefore, seems quite routine and familiar. It is an outward expression of the political-economic system in which socially created value is privately appropriated as rents by a privileged few who use institutions such land and property rights, race, ethnicity, class, and gender to keep others in their place in the global economic and stratification ladder"--

Migration and cosmopolitanism are said to be complementary. Cosmopolitanism means to be a citizen of the world, and migration, without impediments, should be the natural starting point for a cosmopolitan view. However, the intensification of migration, through an increasing number of refugees and economic migrants, has generated anti-cosmopolitan stances. Using the concept of cosmopolitanism as it emerges from migrant protests like Sans Papiers, No One Is Illegal, and No Borders, an interdisciplinary group of scholars addresses this discrepancy and explores how migrant protest movements elicit a new form of radical cosmopolitanism. The combination of basic theoretical concepts and detailed empirical analysis in this book will advance the theoretical debate on the inherent cosmopolitan aspects of migrant activism. As such, it will be a valuable contribution to students, researchers and scholars of political science, sociology and philosophy.