What lies at the foundation of our moral beliefs? If we dig down far enough do we find that our moral values have no ground at all to stand on, and so are apt to collapse upon serious philosophical investigation? This book seeks to answer these and related questions by positing an indubitable foundation for our moral beliefs – they arise from the phenomenon of ‘primary recognition’, and are fundamentally shaped by ‘basic moral certainties’. Drawing on philosophers such as Ludwig Wittgenstein and Knud Ejler Løgstrup, this book draws together insights from both Analytic and Continental philosophy to provide a convincing new picture of our moral foundations. And it does so in a way that eschews moral conservativism and opens the way for a rich understanding of the variety and particularity of our human moral systems, while also keeping a significant place for those moral beliefs that occur universally, across cultures.

What lies at the foundation of our moral beliefs? If we dig down far enough do we find that our moral values have no ground at all to stand on, and so are apt to collapse upon serious philosophical investigation? This book seeks to answer these and related questions by positing an indubitable foundation for our moral beliefs - they arise from the phenomenon of 'primary recognition', and are fundamentally shaped by 'basic moral certainties'. Drawing on philosophers such as Ludwig Wittgenstein and Knud Ejler Løgstrup, this book draws together insights from both Analytic and Continental philosophy to provide a convincing new picture of our moral foundations. And it does so in a way that eschews moral conservativism and opens the way for a rich understanding of the variety and particularity of our human moral systems, while also keeping a significant place for those moral beliefs that occur universally, across cultures.

Moral certainty refers to those aspects of morality – moral acting, feeling, and thinking – that are beyond doubt, explanation, and justification. The essays in this book explore the concept of moral certainty and its application and usefulness in contemporary moral debates. The notion of moral certainty, which is inspired by the philosophy of Ludwig Wittgenstein, is emerging as a key reference point in contemporary moral philosophy. An investigation into the implications of moral certainty is called for, given that so many discussions in moral philosophy concern the possibility of justifying our moral beliefs. The concept of moral certainty also feeds directly into the emerging field of hinge epistemology. The chapters in this volume tackle the following issues: meta-questions around whether and how we can make sense of the concept of moral certainty; the role of moral certainty in contemporary debates on gender, racism, bias, and historically unjust practices; ways in which radical change in society engendered by new technologies might affect moral certainties; and the role of the notion of moral certainty in the debates on free will and moral responsibility. Philosophical Perspectives on Moral Certainty will appeal to researchers and advanced students working on ethics and moral philosophy, epistemology, philosophy of technology, and Wittgenstein.

Taking inspiration from the later Wittgenstein, On Moral Certainty, Justification and Practice explores the practical basis of human morality. It offers an account of moral certainty, which it links with a view of moral competence. Drawing on everyday examples, it is shown how morality is grounded in action, not in reasoning.

This volume showcases contemporary, ground-up ethical essays in the tradition of Wittgenstein’s broader philosophy and Wittgenstein-inspired ethical reflection. It takes the ethical relevance of Wittgenstein as a substantial and solid starting point for a broad range of ongoing thinking about contemporary ethical issues. The texts are organised in two sections. The first consists of chapters exploring questions around what could be called the “grammar” of our moral forms of life, and thus represents a more traditional approach in ethics after Wittgenstein. The second part represents a recent turn in the tradition towards investigating moral conceptions, perspectives and concepts that are undergoing change, either because the world itself is changing (for instance with new technologies) or because human agency, such as social movements, has brought us to reconsider previously unquestioned ideas and structures. Within the book, the authors’ contributions are inspired, in their ways of working with ethical questions, by Wittgenstein’s conceptions of language, understanding and the nature of philosophical inquiry. This book is of interest to philosophers influenced by Wittgenstein, as well as to all ethicists seeking ideas for how to do philosophy in a manner close to lived experience and practice.

Thirteen original essays by leading scholars explore aspects of Spinoza's ethical theory and, in doing so, deepen our understanding of the richly rewarding core of his system. Given its importance to his philosophical ambitions, it is surprising that his ethics has, until recently, received relatively little scholarly attention. Anglophone philosophy has tended to focus on Spinoza's contribution to metaphysics and epistemology, while philosophy in continental Europe has tended to show greater interest in his political philosophy. This tendency is problematic not only because it overlooks a central part of Spinoza's project, but also because it threatens to present a distorted picture of his philosophy. Moreover, Spinoza's ethics, like other branches of his philosophy, is complex, difficult, and, at times, paradoxical. The essays in this volume advance our understanding of his ethics and also help us to appreciate it as the centerpiece of his system. In addition to resolving interpretive difficulties and advancing longstanding debates, these essays point the direction for future research. Spinoza's enduring contribution to the development of ethical theory, to early modern philosophy, and indeed to early modern history generally, provide us with good reason to follow the lead of these essays.

"A reassessment of metaethics that attempts to undermine the nature/normativity or world/language divide, and offer an alternative account of the world-language relationship. Advocates the need to replace the metaphor of foundations with a metaphor aboutstability. Incorporates Wittgenstein and contemporary feminist ethicists"--Provided by publisher.

What does it mean for ethics to say, as Wittgenstein did, that philosophy “leaves everything as it is”? Though clearly absorbed with ethical questions throughout his life and work, Wittgenstein's remarks about the subject do not easily lend themselves to summation or theorizing. Although many moral philosophers cite the influence or inspiration of Wittgenstein, there is little agreement about precisely what it means to do ethics in the light of Wittgenstein. Ethics after Wittgenstein brings together an international cohort of leading scholars in the field to address this problem. The chapters advance a conception of philosophical ethics characterized by an attention to detail, meaning and importance which itself makes ethical demands on its practitioners. Working in conversation with literature and film, engaging deeply with anthropology and critical theory, and addressing contemporary problems from racialized sexual violence against women to the Islamic State, these contributors reclaim Wittgenstein's legacy as an indispensable resource for contemporary ethics.

First published in 2002. This is Volume XII of twelve in the Library of Philosophy series on Ethics. Written in 1970, this book seeks to elucidate the fundamental characteristics of Christian ethics. The main concern has been with what is of most vital concern to the moral philosopher-the exposition of the formal characteristics of a system of morality rather than with the detail of its content and application.

Wendy Motooka contends that 'the Age of Reason' was actually an Age of Reasons. Joining imaginative literature, moral philosophy, and the emerging discourse of the new science, she seeks to historicise the meaning of eighteenth-century 'reason' and its supposed opposites, quixotism and sentimentalism. Reading novels by the Fieldings, Lennox and Sterne alongside the works of Adam Smith, Motooka argues that the legacy of sentimentalism is the social sciences. This book raises our understanding of eighteenth-century British culture and its relation to the 'rational' culture of economics that is growing ever more prevasive today.