This book is the first ‘groundwork’ on Muslim NGOs in contemporary Ghana. It builds upon a database of more than 600 Muslim non-profit associations, foundations and grass-roots organisations whose activities are traced through extensive use of social media. The first part of the book scrutinises the varieties of their activities and operational spaces, their campaigns and target groups, alongside their local, regional, national and international connections. The second part analyses contemporary debates on infaq, sadaqa, waqf and zakat as well as Islamic banking and micro-finance schemes for promoting social welfare among Muslim communities in Ghana.

This book addresses the discourses, agendas and actions of Muslim faith-based organizations and activists to empower Muslim communities in contemporary sub-Saharan Africa. The individual chapters discuss how traditional Muslim welfare and charity institutions, zakat (obligatory or mandatory almsgiving), sadaqa (voluntary almsgiving and donations) and waqf (pious endowments), are used to improve social welfare, focusing on instrumentalization and institutionalization in the collection and distribution of zakat. The book includes case studies from West Africa (Ghana, Burkina Faso, Cote d’Ivoire, Ghana and Senegal), the Horn of Africa (Somalia) and East Africa (Kenya and Tanzania), highlighting the role and interplay of local, national and international Sunni, Shia and Ahmadiyya Muslim faith-based organizations and NGOs. Chapters "Muslim NGOs, Zakat and the Provision of Social Welfare in Sub-Saharan Africa: An Introduction" and "Discourses on Zakat and Its Implementation in Contemporary Ghana" are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

This volume examines the place of Islam in Ghanaian society, with particular attention to the role of the dominant orthodox' Tijyniyya tradition, and its relation to newer groups which have become increasingly prominent since 1950. These are characterized as part of a Muslim resurgence'. The two groups given particular attention are the Ahmadiyya Muslim Mission (Amm) and the Ahlus Sunna wal-Jama'a. Nathan Samwini holds a doctoral degree in philosophy from the University of Birmingham (UK) and is ordained minister of the Methodist Church in Ghana.

Religions in Contemporary Africa is an accessible and comprehensive introduction to the three main religious traditions on the African continent, African indigenous religions, Christianity and Islam. The book provides a historical overview of these important traditions and focuses on the roles they play in African societies today. It includes social, cultural and political case studies from across the continent on the following topical issues: Witchcraft and modernity Power and politics Conflict and peace Media and popular culture Development Human rights Illness and health Gender and sexuality With suggestions for further reading, discussion questions, illustrations and a list of glossary terms this is the ideal textbook for students in religion, African studies and adjacent fields approaching this subject area for the first time.

Captures the theoretical and actual dimension of social welfare in selected African Islamic countries. Describes State involvement in the post-colonial period, the roles of pious foundations, Sufi orders, and NGOs.

Muslim Institutions of Higher Education in Postcolonial Africa examines the colonial discriminatory practices against Muslim education through control and dismissal and discusses the education reform movement of the post-colonial experience.

Islam and Christianity are often presented as violent rivals facing each other across a gulf of insurmountable differences. Yet if Christians are to effectively engage Muslims with the gospel, they must learn to build bridges across this divide. This study explores the Muslim presence in Ghana, a nation once believed to be resistant to Islam, and analyses the missiological implications for Pentecostals, the fastest growing group of Christians in the country. Dr. Dieudonne Komla Nuekpe examines the shared spiritual heritage of Ghanaian Pentecostals and folk Muslims within the broader context of African traditional religion. He proposes that this shared heritage – with its emphasis on supernatural encounters and the spiritual realm – can provide common ground for Pentecostals seeking to peacefully and respectfully engage Muslims with the gospel. Identifying the existential, experiential, and theological needs at the heart of folk Islam, this book offers a practical guide for constructive Muslim-Christian engagement in Ghana and beyond. This study also challenges missiologists – both scholars and practitioners – to engage in critical contextualization that considers a culture’s indigenous religious practices when seeking to build bridges to the gospel.

This volume examines religiosity on university campuses in Sub-Saharan Africa. Focusing on both individuals and organized groups, the contributions open a window onto how religion becomes a factor, affects social interactions, is experienced and mobilized by various actors. It brings together case studies from various disciplinary backgrounds (anthropology, sociology, history, religious studies, literature) and theoretical orientations to illustrate the significance of religiosity in recent developments on university campuses. It pays a particular attention to religion-informed activism and contributes a fresh analysis of processes that are shaping both the experience of being student and the university campus as a moral space. Last but not least, it sheds light onto the ways in which the campus becomes a site of a reformulation of both religiosity and sociality.

The vast majority of Muslims in Africa generally do not 'objectify' concepts such as poverty and religion in discussion. Poverty is a situation for 'ordinary' poor people in rural or urban poor areas where people seek to make marginal gains in income to avoid ever-threatening destitution and social disintegration. Most of these 'ordinary' poor people, especially poor and illiterate women, do not really believe that things can change. There exists, however, in all Muslim societies and communities in Africa a minority that criticize social and political conditions in society with the stated aim of striving for an Islamic solution to poverty and injustice. The common denominator for this group is that they are urban educated Muslims, having both a traditional educational background and, usually but not always, a modern, secular one, too. For them, the concept of poverty more readily forms part of a religious discourse involving feasible strategies for change. Their basic idea is to highlight the possibilities of generating new forms of financial resources by combining Islamic ethics and norms with a modern development-oriented outlook. Their vision is the usability of obligatory almsgiving in a modern context, namely that, instead of the traditional individual-centred 'person-to-person' charities, zakat or obligatory almsgiving should be directed to become the source of communal and collective societal improvement. This study focuses on the conditions of poverty and the debate among Muslims in Ghana, a West African country with a substantial but largely economically and politically marginalized Muslim population.