Inspired by the life and times of Alexander von Humboldt, 1769-1859 , this biography follows Humboldt, who is considered the father of the Natural Sciences and in his day was as well known as Napoleon, and traces his childhood in what was then Prussia, his education at various Universities his training as a mining engineer and how he progressed into the sciences. Duringing the Age of Enlightenment, Humboldt's journey to South America between 1799 and 1804 with Aime Bonpland, changed the course of both their lives and during this period of exploration, they sent back to Paris and Berlin some 6000 samples of new species, minerals and animals. En route the scientists collected a mass of detailed information - cartographical, geological, astronomical, botanical, anthropological and linguistic - that took a life time to decipher.

The drama of the unfolding of the spirit, Corrington argues, is one of the most powerful struggles within the human process. The spirit is in and of nature and can never lift the self outside of nature. For Corrington's ecstatic naturalism, there is no realm of the supernatural, only dimensions and orders within nature.

What is a person? Why do we count certain beings as persons and others not? How is the concept of a person distinct from the concept of a human being, or from the concept of the self? When and why did the concept of a person come into existence? What is the relationship between moral personhood and metaphysical personhood? How has their relationship changed over the last two millennia? This volume presents a genealogy of the concept of a person. It demonstrates how personhood--like the other central concepts of philosophy, law, and everyday life--has gained its significance not through definition but through the accretion of layers of meaning over centuries. We can only fully understand the concept by knowing its history. Essays show further how the concept of a person has five main strands: persons are particulars, roles, entities with special moral significance, rational beings, and selves. Thus, to count someone or something as a person is simultaneously to describe it--as a particular, a role, a rational being, and a self--and to prescribe certain norms concerning how it may act and how others may act towards it. A group of distinguished thinkers and philosophers here untangle these and other insights about personhood, asking us to reconsider our most fundamental assumptions of the self.

This is volume 15 of Interpreter: A Journal of Mormon Scripture published by The Interpreter Foundation. It contains articles on a variety of topics including: "Questioning: The Divine Plan," "Three Streams of Gratitude for Jesus," "A Welcome Introduction," "Providing a Better Understanding for All Concerning the History of Joseph Smith’s Polygamy," "An Easier Way to Understanding Joseph Smith’s Polygamy," "Rediscovering the First Vision," "Say Now Shibboleth, or Maybe Cumorah," "Why the Oxford English Dictionary (and not Webster’s 1828)," "Psalm 82 in Contemporary Latter-day Saint Tradition," "Seeing Ourselves Through the Eyes of a Friendly and Thoughtful Evangelical," "Getting Cain and Gain," "'The Great and Terrible Judgments of the Lord': Destruction and Disaster in 3 Nephi and the Geology of Mesoamerica," "Freemasonry and the Origins of Modern Temple Ordinances," "A Mormon Theodicy: Jacob and the Problem of Evil."

The New Interpreter’s Handbook of Preaching is a major reference tool for preaching, with articles on every facet of Christian sermon preparation and delivery. This resource is both scholarly and practical. It focuses on the most distinctive feature and greatest strength of homiletics as a discipline: It is rooted in interdisciplinary scholarship and it develops theory geared to practice. Its theory arises out of the study of both excellent preaching past and present and actual sermon preparation and composition. When theory and practice critique each other, it is possible to produce guidelines that assist greater excellence and economy in preaching the gospel. Excellence in standards is an area in which homiletics needs to grow, and this project will be both a means to encourage and develop it. A guiding question throughout will be, Will it preach? The answers will be offered in the sense that “here is something that works well,” rather than “here is something to try.” Preachers will turn to this resource with the expectation that they will find scholarly treatment of topics, brief bibliographies of relevant key books and articles, along with practical methodological suggestions for preachers to employ. The contributors are homileticians, preachers, and writers in various disciplines who are committed to the pulpit through practice.