The drama of the unfolding of the spirit, Corrington argues, is one of the most powerful struggles within the human process. The spirit is in and of nature and can never lift the self outside of nature. For Corrington's ecstatic naturalism, there is no realm of the supernatural, only dimensions and orders within nature.

Nature’s Primal Self examines Corrington’s thought, called “ecstatic naturalism,” in juxtaposition to both C. S. Peirce’s pragmatic and semiotic concept of the self and Karl Jaspers’ existential elucidation of Existenz. Peirce’s and Jaspers’ anthropocentrism is thus corrected by Corrington’s ecstatic naturalism. Ecstatic naturalism, as a new movement, is both a semiotic theoretical method and a metaphysics that probes deeply into the ontological divide between nature naturing and nature natured. Author Nam T. Nguyen attempts to achieve three goals: first, to present and elucidate the underlying philosophical concepts of Charles Peirce, Karl Jaspers, and Robert Corrington; second, to critique the anthropocentric self of Peirce’s semiotic pragmatism and of Jaspers’ existential anthropology (periechontology) from the standpoint of ecstatic naturalism; and third, to introduce the concept of nature’s primal self, radically grounded in the perspective of ecstatic naturalism, as a judicious, more encompassing, and richer framework compared to Peirce’s semiotic construction of the self and Jaspers’ existential concept of Existenz.

L.M. Montgomery's writings are replete with enchanting yet subtle and fluid depictions of nature that convey her intense appreciation for the natural world. At a time of ecological crises, intensifying environmental anxiety, and burgeoning eco-critical perspectives, L.M. Montgomery and the Matter of Nature(s) repositions the Canadian author's relationship to nature in terms of current environmental criticism across several disciplines, introducing a fresh approach to her life and work. Drawing on a wide range of Montgomery's novels as well as her journals, this collection suggests that socio-ecological relationships encompass ideas of reciprocity, affiliation, autonomy, and the capacity for transformation in both the human and more-than-human worlds, and that these ideas are integral to Montgomery's vision and her literary legacy. Framed by the twin themes of materiality and interrelationships, essays by scholars of literature, law, animal studies, anthropology, and ecology examine place, embodiment, and difference in Montgomery's works and embrace the multiplicities embedded in the concept of nature. Through innovative critical approaches, L.M. Montgomery and the Matter of Nature(s) opens up conversations about humans' interactions with nature and the material environment.

In this book Kerry Whiteside introduces the work of a range of French ecological theorists to an English-speaking audience. He shows how thinkers in France and in English-speaking countries have produced different strains of ecological thought and suggests that the work of French ecological theorists could lessen pervasive tensions in Anglophone ecology. Much of the theory written in English is shaped by the debate between anthropocentric ecologists, who contend that the value of our nonhuman surroundings derives from their role in fulfilling human interests, and ecocentric ecologists, who contend that the nonhuman world holds ultimate value in and of itself. This debate is almost nonexistent among French theorists, who tend to focus on the processes linking nature and human identity. Whiteside suggests that the insights of French theorists could help English-language theorists to extricate themselves from endless debates over the real center of nature's value. Among the French theorists discussed are Denis de Rougemont, Denis Duclos, René Dumont, Luc Ferry, André Gorz, Félix Guattari, Bruno Latour, Alain Lipietz, Edgar Morin, Serge Moscovici, and Michel Serres. The English-language theorists discussed include John Barry, Robyn Eckersley, Robert Goodin, Tim Hayward, Holmes Rolston III, and Paul Taylor.

This major new edition of The Oxford Dictionary of Quotations offers the broadest and most up-to-date coverage of quotations available today. Now with 20,000 quotations arranged by author, this is Oxford's largest quotations dictionary ever. As well as quotations from traditional sources,and with improved coverage of world religions and classical Greek and Latin literature, this foremost dictionary of quotations now covers areas such as proverbs and nursery rhymes. For the first time there are special sections for Advertising Slogans, Epitaphs, Film Lines, and Misquotations, whichbring together topical and related quotes, and allow you to browse through the best quotations on a given subject. In this new fifth edition there is enhanced accessibility with a new thematic index to help you find the best quotes on a chosen subject, more in-depth details of the earliest traceable source, an extensive keyword index, and biographical cross-references, so you will easily be able to findquotations for all occasions, and identify who said what, where, and when.

In Strange Natures, Nicole Seymour investigates the ways in which contemporary queer fictions offer insight on environmental issues through their performance of a specifically queer understanding of nature, the nonhuman, and environmental degradation. By drawing upon queer theory and ecocriticism, Seymour examines how contemporary queer fictions extend their critique of "natural" categories of gender and sexuality to the nonhuman natural world, thus constructing a queer environmentalism. Seymour's thoughtful analyses of works such as Leslie Feinberg's Stone Butch Blues, Todd Haynes's Safe, and Ang Lee's Brokeback Mountain illustrate how homophobia, classism, racism, sexism, and xenophobia inform dominant views of the environment and help to justify its exploitation. Calling for a queer environmental ethics, she delineates the discourses that have worked to prevent such an ethics and argues for a concept of queerness that is attuned to environmentalism's urgent futurity, and an environmentalism that is attuned to queer sensibilities.

Examining the development of ecofeminism from the 1980s antimilitarist movement to an internationalist ecofeminism in the 1990s, Sturgeon explores the ecofeminist notions of gender, race, and nature. She moves from detailed historical investigations of important manifestations of US ecofeminism to a broad analysis of international environmental politics.

As Albert Einstein lay on his death bed he asked for his glasses, his writing implements and his latest equations. He knew he was dying, yet he continued to work. In those final hours of his life, while fading in and out of consciousness, he was working on what he hoped would be the greatest work of all. It was a project of monumental complexity. It was a project that he hoped would unlock the mind of God.

How do the ways in which we think about and describe nature shape the use and protection of the environment? Do our seemingly well-intentioned efforts in environmental conservation reflect a respect for nature or our desire to control nature's wildness? The contributors to this collection address these and other questions as they explore the theoretical and practical implications of a crucial aspect of environmental philosophy and policy-the autonomy of nature. In focusing on the recognition and meaning of nature's autonomy and linking issues of metaphysics, epistemology, ethics, and policy, the essays provide a variety of new perspectives on human relationships to nature. The authors begin by exploring what is meant by "nature," in what sense it can be seen as autonomous, and what respect for the autonomy of nature might entail. They examine the conflicts that arise between the satisfaction of human needs (food, shelter, etc.) and the natural world. The contributors also consider whether the activities of human beings contribute to nature's autonomy. In their investigation of these issues, they not only draw on philosophy and ethics; they also discuss how the idea of nature's autonomy affects policy decisions regarding the protection of agricultural, rural, and beach areas. The essays in the book's final section turn to management and restoration practices. The essays in this section pay close attention to how efforts at environmental protection alter or reinforce the traditional relationship between humans and nature. More specifically, the contributors examine whether management practices, as they are applied in nature conservation, actually promote the autonomy of nature, or whether they turn the environment into a "client" for policymakers.