others.In addition to the hundreds of new signed articles on a wide variety of topics, this new edition also features biographies of contemporary religious figures; thousands of photographs, maps and illustrations; and updated bibliographical citations. The 15th volume is a cumulative index to the entire encyclopedia.

These essays are an attempt to recover something of the form, style and force of Catholic non-official social thinking in the face of contemporary social thought and contemporary injustice in advanced societies. After an opening essay by the doyen of Catholic writers in this field, Jean-Yves Calvez, SJ, the book is divided into three sections. The first and largest group of essays discuss patterns and predicaments of Catholic social thought in general terms and from different points of view. The context here is partly the debate on modernity, high-modernity and post-modernity, partly the issue of how far and in what ways Catholic Social Thought can claim to be distinctive, relative to contemporary secular thought. The second section of the book focusses on relationships between Catholic social thought and its restatement, and a number of contemporary debates on public issues. Particular attention is given, in successive essays, to issues of anti-poverty, human rights, economic theory and international finance. A third and shorter section describes a number of institutional projects which attempt to carry Catholic social values forward into concrete action, focussing on work in health and welfare, grass roots economic co-operation, anti-poverty and international peace and justice. Final contributions by the reputed international scholar in this field, John Coleman, SJ, and the book editors, respectively evaluate the collection as a whole and discuss further steps.

Spirit Christology has emerged as an important focus in recent theology. It offers new perspectives on Christology and Pneumatology. Can these new perspectives lead to advances in trinitarian theology itself? The classical theologies of both East and West tended to express great reserve about moving too easily from the economy of salvation to ideas about God in se. In the twentieth century, Karl Rahner's argument that the 'economic' Trinity is the 'immanent' Trinity and vice versa helped lead to a significant erosion of this reserve, though not without controversy. The work of David Coffey represents a significant contribution to reflection on this nexus of questions. This book examines his treatment of the relation of Spirit Christology to Logos Christology, his reformulation of Rahner's axiom, and his suggestion that Spirit Christology offers an 'ascending' basis for a 'mutual love' Pneumatology, in the service of a renewed trinitarian theology. It presents an analysis of Coffey's achievement in its various contexts, historical and contemporary. It highlights his methodological balance and argues that his theology represents an important development within the tradition, casting new light on issues of pressing contemporary interest.

Christian-Muslim relations are one of the major issues in contemporary theology of religions. This book deals with the theological foundations that have been laid for these relations in the recent official documents (1966-2005) of the Secretariat for Non-Christians/the Pontifical Council for Interreligious Dialogue. There is a continuous interrelationship in recent Roman Catholic thinking between philosophy (existentialism and personalism) and theology ("nouvelle théologie" and "kerygmatic theology"). This study shows that the doctrine of the Trinitarian nature of God is the cornerstone on which this documentation rests, and that the Trinitarian dimension of Roman Catholic theology of religions will challenge the Christology of 21st century theology.

All who live yearn for freedom--freedom from political oppression, poverty, disease, crime, war, and misery in all its forms. Christians believe that only God has the infinite wisdom, resources, and will to provide what we so desperately need. The contributors to Mary, God-Bearer to a World in Need offer scholarly explorations of ways in which the woman who bore God Incarnate into human history might help humankind to open its creaturely finitude to God's infinite possibilities. By relating such topics as faith, justice, economics, family life, and interreligious dialogue to Marian doctrine, humanity gains new insights useful for healing society's bleeding wounds. In these essays, the God-Bearer becomes present to a world still very much in need of the divine grace mediated through her motherhood.