The unpublished Oratory Papers of Blessed John Henry Cardinal Newman edited with an Introductory Study on the Continuity between his Anglican and his Catholic Ministry. These are Newman's Chapter Addresses and other writings on the purpose and characteristics of Oratorian life. As Superior, Newman wanted his community to consist of responsible persons bound together by tact and discretion, obeying an unwritten law of love. He exercised endless patience in his desire to preserve this 'weaponless state' of the Oratory in spite of tensions, dissensions, opposition and even separation. Each paper has been transcribed from the original manuscripts in the Birmingham Oratory Archives, and has been provided with a succinct introduction and notes. The editor has, moreover, furnished a full-length introductory study on Newman's spirituality as a priest against the background of the Anglican Ministry (1824-45), since it is true to say that Newman learned to live as a priest while still an Anglican. Four major areas of his Anglican ministry - the Care of Souls, Preaching, the Eucharistic Ministry and Prayer - have been closely examined both in themselves and in their renewed appearance in Newman's life as a Catholic priest. The editor, Fr Placid Murray, is a Benedictine monk of Glenstal Abbey, Ireland.

John Henry Newman (1801-1890) was a man who sought to integrate life and holiness. He believed that the spiritual life needed to be lived in an active and dynamic way, touching a person's fundamental attitudes and actions. Although Newman rejected the title of spiritual director as such, it is obvious from his correspondence that directing others through various facets of the Christian life was one of his dominant concerns. Surprisingly, comparatively little has been written about Newman's idea of spiritual direction. This book investigates Newman's understanding of spiritual direction during his life as a Roman Catholic, 1845-1890. It examines the major areas in which Newman gave spiritual direction through an analysis of the correspondence from his Catholic years. It also explicates those principles of Newman's own spiritual life that found expression in his direction of others. Newman had a mammoth "apostolate of correspondence." His Letters and Diaries have been edited and published in a series of thirty-two volumes, embracing more than twenty thousand letters. The first ten volumes deal with Newman's Anglican period; the remaining twenty-two volumes cover his Catholic period and are the primary source for this book. These volumes have been studied chronologically in order to determine and extract the major areas in which Newman gave spiritual direction to others, and to investigate the stages of development in his spiritual advice.

For John Henry Newman, religion is animated by an imaginative 'master vision' which 'supplies the mind with spiritual life and peace'. All his life, Newman reflected on this 'master vision'. His reflections on the moral imagination developed out of his understanding of practical wisdom, as characterized by Aristotle – the wisdom that 'the good man' has in living a good life. For Newman, the vision at the core of religion completes and perfects the intuitions of the conscience. John Henry Newman and the Imagination looks at how Newman's understanding of the moral and visionary imagination developed over the course of his life; and it relates his ideas about the imagination to his portrayals of religious experience, and vision, in his novels and poetry.

How can pastors thrive amid the demands of being preacher, therapist, administrator, and CEO? We need a contemporary pastoral rule: a pattern for ministry that encourages and enables pastors to focus on what is most important in their pastoral task. Written by three veteran pastors, this book gives examples of pastoral rules in communities throughout the church's history, providing concrete advice on how pastors can develop and keep a pastoral rule today.

It has been said that John Henry Newman stands at the threshold of the new age as a Christian Socrates, the pioneer of a new philosophy of the individual Person and Personal Life. Newman's personalism is found in the way he contrasts the theological intellect and the religious imagination. Newman pleads for the latter when he famously says, in words that John F. Crosby takes as the motto of his book, I am far from denying the real force of the arguments in proof of a God ...but these do not warm me or enlighten me; they do not take away the winter of my desolation, or make the buds unfold and the leaves grow within me, and my moral being rejoice. In The Personalism of John Henry Newman, Crosby shows the reader how Newman finds the life-giving religious knowledge that he seeks. He explores the heart in Newman and explains what Newman was saying when he chose as his cardinal's motto, cor ad cor loquitur (heart speaks to heart). He explains what Newman means in saying that religious truth is transmitted not by argument but by personal influence.Crosby also examines Newman's personalist account of what it is to think; he explains what it is for a person to think not just by rule but by his spontaneous living intelligence. Crosby examines the subjectivity of Newman, and shows how the modern turn to the subject is enacted in Newman. But these personalist aspects of Newman's mind, which connect him with many streams of contemporary thought, are not the whole of Newman; they stand in relation to something else in Newman, something that Crosby calls Newman's radically theocentric religion. Newman is a modern thinker, but not the modernist he is sometimes mistaken for. The inexhaustible plenitude of Newman derives from theunion of apparent opposites in him: the union of his teaching on the heart with his theocentric teaching, of the subjectivity of experience with the objectivity of revealed truth. Crosby writes for a broad non-specialist public just as Newman did.

Newman: The Heart of Holiness looks at the model of holiness Newman offers us to us all, on the occasion of his canonisation, a moment the Church recognises officially that Newman offers a model of holiness that is relevant for the Universal Church. Newman himself, in fact, said, 'I have nothing of the saint about me'. The Church, however, has decided otherwise and in October this year Blessed John Henry Newman, poet, tractarian, academic, former Anglican, Catholic convert and Cardinal will be canonised by Pope Francis. In this book, Roderick Strange brings his own lifetime of learning and studying of Newman together with newer material that has come to light since the beatification to offer a portrait of Newman's interior life. That is, his intimacy with God and his understanding of Christ, which led him to rejoice in the gift of the Eucharist, and he explores how Newman's interior life had its outworking in his pastoral ministry serving others. This understanding of Newman's spirituality and legacy, suggests the author, might offer us an apologia for our own times, one in which we realise the connection between the sacred and the secular, one in which our faith can sustain us through the inevitable troubles of life, and in which we can cultivate a perceptiveness peculiar to faith, a perceptiveness that helps us recognise the gifts of the Spirit we have received as people who 'watch for Christ'. This book, therefore, is an attempt to peel back the layers of Newman's spirituality so as to explore respectfully the heart of his holiness.

As one of the most outstanding Christian thinkers in history, John Henry Newman continues to influence theology, especially Catholic theology, long after his death in 1890. Yet, his writings on faith, particularly The Grammar of Assent, are difficult to read without guidance and direction.

Satirist, humorist, Church of England vicar, and convert to Roman Catholicism, Edward Caswall (1814-1878) was one of the nineteenth century's most important hymnologists - posterity is indebted to him for both his original and translated hymns, including 'See, amid the winter's snow', 'Jesu, the very thought of thee', and 'At the Cross'. He was, moreover, the faithful financial and administrative mainstay of Newman's Oratory in Birmingham from the time of his conversion in 1847 until his death some thirty years later. This new biography of Edward Caswall is the first systematic investigation of the life and work of a man whose spiritual journey, from Anglicanism via Tractarianism to Roman Catholicism, exemplifies the personal and theological dilemmas experienced by many during that era. Based on extensive archival research, it will be welcomed by readers interested in Newman, nineteenth-century hymnody and poetry, and Victorian history. An important contribution to Newman studies. GERARD TRACEY, late archivist of the Birmingham Oratory Nancy de Flon steers the reader through the fascinating family background and Oxford years of her subject and does much to explain Caswall's own distinctive path to Rome before treating his fruitful Oratorian years . . . the particular strength of de Flon's study, however, is the extent to which she focuses on and draws out Caswall's outstanding literary, poetical, and devotional genius. PETER NOCKLES Nancy de Flon earned her Ph.D. in Church History from Union Theological Seminary in New York. Now an editor for Paulist Press, Nancy de Flon was formerly Visiting Professor of Church History at Union Seminary and Adjunct Professor of Church History at Long Island's Immaculate Conception Seminary. She has also taught at the Centre for Marian Studies at Lampeter in mid-Wales.

John Henry Newman (1801-1890), renowned thinker and writer, Anglican clergyman and later Roman Catholic priest and cardinal, has had a lasting influence on both Anglicans and Catholics, in the fields of literature, education, and theology. On October 13, 2019, Pope Francis declared him a saint in Rome. Appealing to both the student and the scholar, A Guide to John Henry Newman provides a wide range of subjects on Newman's life and thought relevant for our times and complementary to biographies of Newman. The contributors include authors from many different disciplines such as theology, education, literature, history, and philosophy, highlighting the wide range of Newman's work. These authors offer a positive assessment of Newman's thought and contribute to the discussion of the recent scholarship of others. A Guide to John Henry Newman will interest educated readers and professors alike, and serve as a text for college seminars for the purpose of studying Newman.

John Henry Newman (1801-1890) has always inspired devotion. Newman has made disciples as leader of the Catholic revival in the Church of England, an inspiration to fellow converts to Roman Catholicism, a nationally admired preacher and prose-writer, and an internationally recognized saint of the Catholic Church. Nevertheless, he has also provoked criticism. The church authorities, both Anglican and Catholic, were often troubled by his words and deeds, and scholars have disputed his arguments and his honesty. Written by a range of international experts, The Oxford Handbook of John Henry Newman shows how Newman remains important to the fields of education, history, literature, philosophy, and theology. Divided into four parts, part one grounds Newman's works in the places, cultures, and networks of relationships in which he lived. Part two looks at the thinkers who shaped his own thought, while the third part engages critically and appreciatively with themes in his writings. Part four examines how those themes have shaped conversations in the churches and the academy. This Handbook will serve as an important resource to critical and appreciative exploration of the person, writings, controversies, and legacy of Newman.