Wendell Willis - The Discovery of the Eschatological Kingdom: Johannes Weiss and Albert Schweitzer Richard H. Hiers, Jr. - Pivotal Reactions to the Eschatological Interpretations: Rudolf Bultmann and C.H. Dodd Eldon Jay Epp - Mediating Approaches to the Kingdom: Werner Georg Kümmel and George Eldon Ladd W. Emory Elmore - Linguistic Approaches to the Kingdom: Amos Wilder and Norman Perrin Dale Patrick - The Kingdom of God in the Old Testament John J. Collins - The Kingdom of God in the Apocrypha and Pseudepigrapha B.T. Viviano OP - The Kingdom of God in the Qumran Literature J. Ramsay Michaels - The Kingdom of God and the Historical Jesus Ron Farmer - The Kingdom of God in the Gospel of Matthew M. Eugene Boring - The Kingdom of God in Mark Robert O’Toole, SJ - The Kingdom of God in Luke-Acts Robert Hodgson, Jr. - The Kingdom of God in the School of St. John Karl Paul Donfried - The Kingdom of God in Paul Everett Ferguson - The Kingdom of God In Early Patristic Literature

Leading evangelical scholar Millard Erickson offers a new edition of his bestselling textbook, now substantially updated and revised throughout. This edition takes into account feedback from professors and students and reflects current theological conversations, with added material on the atonement, justification, and divine foreknowledge. Erickson's comprehensive introduction is biblical, contemporary, moderate, and fair to various positions, and it applies doctrine to Christian life and ministry.

"What did ""Lamb"" symbolize in the ancient near Eastern world? What did it convey to the first-century audience of the Revelation? And why did the author use this symbol? Loren J. Johns analyzes the symbolic meaning of apviov in the Apocalypse of John as the Central feature of the Christology of Revelation."

The purpose of this study is to identify and develop appreciation for the theme of the reversal of weeping in Luke’s gospel. Lukan scholarship has not fully recognized the reversal of weeping as a distinctive theme. By understanding Luke’s third beatitude (6:21b) and third woe (6:25b) as two pegs on which the theme of the reversal of weeping is hung, it proposes that the reversal of weeping is a distinctive theme in Luke. In doing so, Luke repetitively uses κλαίω to highlight the theme. This technique of Leitwort leads readers to focus on the reversal of weeping more effectively. Luke’s presentation of the reversal of weeping is not limited to identifying it as a distinctive theme. There are narrative intentions and theological implications that Luke also targets. First, Luke wants to demonstrate concern for marginalized groups in society. He also shows how their fortunes are reversed by Jesus. Second, Luke portrays Jesus as the promised prophet, describing him as like Elijah and Jeremiah, but superior to them. Finally, Luke provides the reversal of weeping as a significant phenomenon of the kingdom of God, particularly to show that the presence of God’s kingdom is inaugurated and realized in Jesus Christ.

The author examines the theological bases of just war theory and pacifism, espcially in the light of the concept of God, as that motif illuminates Chrsitian discipleship. Differences between the theory of just war and the practice of pacifism are highlighted in the overview of the history of Christian thought on the subject, and the inclusiveness of the ideal of the kingdom for pacifism is emphasized.

This book surveys the current landscape of New Testament studies, offering readers a concise guide to contemporary discussions. Bringing together a diverse group of experts, it covers research on the most important issues in New Testament studies, including new discipline areas, making it an ideal supplemental textbook for a variety of courses on the New Testament. Michael Bird, David Capes, Greg Carey, Lynn Cohick, Dennis Edwards, Michael Gorman, and Abson Joseph are among the contributors.

M. John-Patrick O'Connor proposes that - in contrast to recent contemporary scholarship that rarely focuses on the ethical implications of discipleship and Christology - Mark's Gospel, as our earliest life of Jesus, presents a theological description of the moral life. Arguing for Mark's ethical validity in comparison to Matthew and Luke, O'Connor begins with an analysis of the moral environment of ancient biographies, exploring what types of Jewish and Greco-Romanic conceptions of morality found their way into Hellenistic biographies. Turning to the Gospel's own examples of morality, O'Connor examines moral accountability according to Mark, including moral reasoning, the nature of a world in conflict, and accountability in both God's family and to God's authority. He then turns to images of the accountable self, including an analysis of virtues and virtuous practices within the Gospel. O'Connor concludes with the personification of evil, human responsibility, punitive consequences, and evil's role in Mark's moral landscape.

A comprehensive, two-volume reassessment of the quests for the historical Jesus that details their origins and underlying presuppositions as well as their ongoing influence on today's biblical and theological scholarship. Jesus' life and teaching is important to every question we ask about what we believe and why we believe it. And yet there has never been common agreement about his identity, intentions, or teachings—even among first-century historians and scholars. Throughout history, different religious and philosophical traditions have attempted to claim Jesus and paint him in the cultural narratives of their heritage, creating a labyrinth of conflicting ideas. From the evolution of orthodoxy and quests before Albert Schweitzer's famous "Old Quest," to today's ongoing questions about criteria, methods, and sources, A History of the Quests for the Historical Jesus not only chronicles the developments but lays the groundwork for the way forward. The late Colin Brown brings his scholarly prowess in both theology and biblical studies to bear on the subject, assessing not only the historical and exegetical nuts and bolts of the debate about Jesus of Nazareth but also its philosophical, sociological, and theological underpinnings. Instead of seeking a bedrock of "facts," Brown stresses the role of hermeneutics in formulating questions and seeking answers. Colin Brown was almost finished with the manuscript at the time of his passing in 2019. Brought to its final form by Craig A. Evans, this book promises to become the definitive history and assessment of the quests for the historical Jesus. Volume One (sold separately) covers the period from the beginnings of Christianity to the end of World War II. Volume Two covers the period from the post-War era through contemporary debates.

Ira Brent Driggers examines the character of God as portrayed in the Gospel of Mark, paying particular attention to the way God factors into the unfolding conflict between Jesus and his disciples. Arguing that Mark depicts God as acting in two logically opposite ways, both independently of Jesus (as a distinct character) and through Jesus (possessing him from his baptism), he adds a level of complexity to Mark's portrayal of Jesus and sheds new light on the most enigmatic feature of Mark's narrative: the consistent and troubling misunderstanding of the disciples.