Nurturing the Prophetic Imagination searches through biblical scholarship, theology, economics, sociology, politics, ecology, and history to discern the strands of God's justice and reconciliation at work in the contemporary world. Nurturing the Prophetic Imagination challenges Christians to engage the most troubling social problems of our time by first drinking deeply from the well of the historic prophetic traditions. Nurturing the Prophetic Imagination witnesses to a God that raises up prophets to speak at critical moments in every time, and to what it might look like for the Church to nurture the soil from which such prophetic voices spring. Rarely do such a wide variety of authors from such different backgrounds and vocations get together to name what the prophetic work of God looks like in our midst. The radical justice and reconciliation of God can be found in every corner of life, if we know where to look for it; Nurturing the Prophetic Imagination provides some guidance in this direction.Nurturing the Prophetic Imagination celebrates and seeks to build upon the legacy of eminent biblical scholar Walter Brueggemann's seminal work The Prophetic Imagination, first published in 1978, by assessing the core insights and themes he develops through a number of different lenses. These include contemporary biblical scholarship, theology, economics, sociology, politics, ecology, and church history. Nurturing the Prophetic Imagination also discusses the extent to which the Christian prophetic tradition continues to speak meaningfully within the contemporary world and thereby seeks to be a source for inspiring future generations of Christian prophets to do likewise.

A classic text in biblical theology--still relevant for today and tomorrow. In this 40th anniversary edition of the classic text from one of the most influential biblical scholars of our time, Walter Brueggemann, offers a theological and ethical reading of the Hebrew Bible. He finds there a vision for the community of God whose words and practices of lament, protest and complain give rise to an alternative social order that opposes the "totalism" of the day. Brueggemann traces the lines from the radical vision of Moses to the solidification of royal power in Solomon to the prophetic critique of that power with a new vision of freedom in the prophets. Linking Exodus to Kings to Jeremiah to Jesus, he argues that the prophetic vision not only embraces the pain of the people, but creates an energy and amazement based on the new thing that God is doing. This edition builds off the revised and updated 2001 edition and includes a new afterword by Brueggemann and a new foreword by Davis Hankins.

The times they are a-changin'. As such, our theology needs to adapt--to be responsive to the changing landscape. The idea for Embracing the Past--Forging the Future: A New Generation of Wesleyan Theology came from our assessment that Wesleyan theology has yet to fully adapt to this changing landscape, and that the future of Wesleyan theology requires the bringing together of old and new voices. The difficult task of balancing between continuity and change--keeping up with the developments of our culture and staying true to the roots of our tradition--requires the dual focus of looking forward and backward simultaneously. In this volume, we have brought together contributions by young Wesleyan scholars (graduate students and junior faculty) as a way of illustrating and articulating a new generation of Wesleyan theology. These younger voices demonstrate the desire to push Wesleyan theology in new directions. Additionally, we have included contributions from senior scholars who have been doing important work and who have already made significant contributions to Wesleyan theology. This is not simply the "old guard" but the voices of scholars who continue to make a profound impact on Wesleyan theology.

In this Lecture, Margery Post Abbott explores the interplay between faith and action, drawing on her wide range of experiences as a scholar, activist, sailor and Quaker. Taking an ethical stance, acting on the concern for justice and the yearning for peace, does much to open hearts. Yet some activists get burnt out or caught up in the tangle of power or pride, becoming what they were resisting. Friends have always asserted that there is a source of strength and guidance that, paraphrasing William Penn, changes the human heart so that each person might better change the world.  is Spirit fuels the work for which Friends are most known. Faithfulness to the Inward Guide lifts us free of the desire for personal success, or for revenge, or for control over the world around us. By listening for and following the Voice of the Light, each of us might become an Everyday Prophet. Such people walk humbly even as they come to speak boldly, following the path of compassion and justice. We do this best as part of a community that is able to carry a vision of the New Creation, the Kingdom of God, being formed on earth as we remind each other to listen for the movement

The conviction that Jesus is the restorative Christ demands a commitment to the justice he articulated. The justice of the restorative Christ is justice with reconciliation, justice with repentance, justice with repair, and justice without retaliation. The Gospel of Luke and the book of Acts portray the life, death, and resurrection of Jesus Christ through the radical concept of "enemy-love." In conversation with Dietrich Bonhoeffer (Jesus-for-others), John Howard Yoder (a nonviolent Jesus), Miroslav Volf (an embracing Jesus), and Chris Marshall (a compassionate Jesus), Broughton demonstrates what the restorative Christ means for us today. Following the restorative Christ faithfully involves imaginative disciplines (seeing, remembering, and desiring), conversational disciplines (naming, questioning, and forgiving), and embodied disciplines (absorbing, repairing, and embracing).

In Prophecy today: reflections from a Southern African context, a group of theologians and scholars of religion from Zambia and South Africa reflects upon these questions. Anthropologists, Biblical scholars, practical theologians and others shine their light on what prophecy can mean today in this context. This book aims at stimulating a continuing Southern African discourse on this very interesting and relevant aspect of Christianity in our region. The book consists of 15 different articles by well-known scholars and has been ably compiled and edited by Dr Hermen Kroesbergen, lecturer in Systematic Theology and Philosophy of Religion at Justo Mwale University, Lusaka, Zambia.

Matthew’s Gospel makes mention of prophets and prophecy more than any other canonical Gospel. Yet its perspective on prophecy has generally been neglected within biblical scholarship when, in fact, Jesus’ prophetic vocation is a central christological theme for Matthew. This new study by Matthew Anslow seeks to draw attention to this underdeveloped focus within Matthean studies. The central claim of the book is that in Matthew’s Gospel, Jesus’ prophetic vocation is presented as a multi-faceted phenomenon, drawing on several prophetic traditions. Like biblical and popular prophets before him, Jesus is depicted by Matthew as calling Israel back to covenantal faithfulness, thereby providing guidance for the identity, theology, and communal life of God’s people.

I (Still) Believe explores the all-important question of whether serious academic study of the Bible is threatening to one’s faith. Far from it—faith enhances study of the Bible and, reciprocally, such study enriches a person’s faith. With this in mind, this book asks prominent Bible teachers and scholars to tell their story reflecting on their own experiences at the intersection of faith and serious academic study of the Bible. While the essays of this book will provide some apology for academic study of the Bible as an important discipline, the essays engage with this question in ways that are uncontrived. They present real stories, with all the complexities and struggles they may hold. To this end, the contributors do two things: (a) reflect on their lives as someone who teaches and researches the Bible, providing something of a story outlining their journey of life and faith, and their self-understanding as a biblical theologian; and (b) provide focused reflections on how faith has made a difference, how it has changed, and what challenges have arisen, remained, and are unresolved, all with a view toward the future and engaging the book’s main question. engaging the book’s main question.

This bold work asks whether traditional Christian sexual morality, with its emphasis on sexual abstinence outside of heterosexual marriage, is harmful. Appealing to sociological studies, anthropological theories, and contemporary theological ethics, Hartwig develops a model of sexual virtue around the concept of a poetics of intimacy and applies this model to particular challenges faced by the divorced, married couples, gay men and lesbians, single adults, and people with mental and developmental disabilities. He concludes that mandated long-term and lifelong sexual abstinence for those outside heterosexual marriage is not only harmful, but compromises many features of Christian morality.

The Centre for Missional Leadership at St. Andrew’s Hall, Vancouver, has curated a dynamic collection of essays from missional thinkers in church and academy. Together, they explore both the pitfalls and possibilities of Christian witness in the post-Christendom soil of the Pacific Northwest. What does it mean to till, plant, and nurture Christian community while awaiting growth in the rocky soil of secularity, in this West Coast land better known for its hipsters, baristas, and outdoor lifestyle? Each chapter is an attempt to dust for divine fingerprints at work within the church and wider culture, giving evidence of God’s activity in our midst. Within this book you will encounter women and men who are finding hopeful ways to proclaim and live the gospel that are bearing fruit and growing hope within Christian communities and the neighborhoods they call home.