The problem of the one and the many is central to ancient Greek philosophy, but surprisingly little attention has been paid to Aristotle's treatment of it in the Metaphysics. This omission is all the more surprising because the Metaphysics is one of our principal sources for thinking that the problem is central and for the views of other ancient philosophers on it.The Central Books of the Metaphysics are widely recognized as the most difficult portion of a most difficult work. Halper uses the problem of the one and the many as a lens through which to examine the Central Books. What he sees is an extraordinary degree of doctrinal cogency and argumentative coherence in a work that almost everyone else supposes to be some sort of patchwork. Rather than trying to elucidate Aristotle's doctrines-most of which have little explicitly to do with the problem, Halper holds that the problem of the one and the many, in various formulations, is the key problematic from which Aristotle begins and with which he constructs his arguments. Thus, exploring the problem of the one and the many turns out to be a way to reconstruct Aristotle's arguments in the Metaphysics. Armed with the arguments, Halper is able to see Aristotle's characteristic doctrines as conclusions. These latter are, for the most part, supported by showing that they resolve otherwise insoluble problems. Moreover, having Aristotle's arguments enables Halper to delimit those doctrines and to resolve the apparent contradiction in Aristotle's account of primary ousia, the classic problem of the Central Books. Although there is no way to make the Metaphysics easy, this very thorough treatment of the text succeeds in making it surprisingly intelligible.

In this first volume of One and Many, Halper argues that books Alpha to Delta should be read as a coherent treatment, within the larger whole of the Metaphysics, which addresses the problem of how there can be a single science of metaphysics. Halper shows that Aristotle poses and pursues the problem of the existence of metaphysics as a version of the problem of the one and the many, which he resolves by introducing doctrines of being and substance.

Halper's work develops a new approach to one of the most extensively studied philosophical classics. He removes Aristotle's Metaphysics from the medieval and contemporary lenses through which it is typically viewed and places it squarely within the context of Greek metaphysical speculation. As a result many passages become intelligible philosophical arguments.

The Clarendon Aristotle Series is designed for both students and professionals. It provides accurate translations of selected Aristotelian texts, accompanied by incisive commentaries that focus on philosophical problems and issues. The volumes in the series have been widely welcomed and favourably reviewed. Important new titles are being added to the series, and a number of well-established volumes are being reissued with revisions and/or supplementary material. Laura M. Castelli presents a new translation and comprehensive commentary of the tenth book (Iota) of Aristotle's Metaphysics, which provides Aristotle's most systematic account of what it is for something to be one, what it is for something to be a unit of measurement, what contraries are, and what the function of contraries is in shaping the structure of reality into genera and species. There are some objective difficulties in making sense of Iota as a part of the Metaphysics and as a piece of Aristotelian philosophy. Castelli's Introduction tackles such general difficulties, while the commentary provides a detailed analysis of the arguments, of the more specific issues and of the philosophical points emerging from Aristotle's text. The English translation, based on Ross' critical edition, is meant as a tool for readers with or without knowledge of ancient Greek.

Metaphysics is one of the principle works of Aristotle and the first major work of the branch of philosophy with the same name. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Pomona Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Aristotle's Metaphysics is an extremely rich and important philosophical work that continues to inspire reflection and debate. Indeed, no philosophical work has been more influential.Yet, the Metaphysics is also notoriously complex.Because the work is an inquiry that seeks to discover solutions to problems rather than to defend doctrines, readers often struggle to follow the text and to understand its final solutions.This book focuses on the fascinating metaphysical issues that Aristotle is addressing. By working through the text, Halper explains how these issues arise, how the text engages them, and how it argues for solutions.Besides showing how to read the text, Halper aims to help readers reflect on the issues. Aristotle's Metaphysics: A Reader's Guide presents a concise and accessible introduction to the text, offering invaluable guidance on: - Philosophical context - Key themes - Reading the text - Reception and influence - Further reading

Nine leading scholars of ancient philosophy from Europe, the UK, and North America offer a systematic study of Book Beta of Aristotle's Metaphysics. The work takes the form of a series of aporiai or 'difficulties' which Aristotle presents as necessary points of engagement for those who wish to attain wisdom. The topics include causation, substance, constitution, properties, predicates, and generally the ontology of both the perishable and the imperishable world. Each contributor discusses one or two of these aporiai in sequence: the result is a discursive commentary on this seminal text of Western philosophy.

Alexander of Aphrodisias was the greatest exponent of Aristotelianism after Aristotle, and his commentary on Metaphysics 1-5 is the most substantial commentary on the Metaphysics to have survived from antiquity. The commentary on book 1 has the further interest that over half of it is devoted to Aristotle's discussion of Plato. Aristotle's battery of objectives to the theory of Ideas is spelled out with fragmentary quotations and paraphrases from four of Aristotle's lost works, and we are given an extended account of Plato's 'unwritten doctrines' according to which the Ideas are numbers, namely the One and Indefinite Dyad. The deliberations for and against the theory of Ideas recorded by Alexander are more detailed than anything in Plato's dialogues and tell us more than any other source how they were conceived in Plato's most developed theory.

This volume presents fourteen new essays by leading figures in the fields of ancient philosophy and contemporary metaphysics, discussing Aristotle's theory of the unity of substances. This topic remains at the centre of metaphysical enquiry.The contributors examine the nature of essences, how they differ from other components of substance, and how they are related to these other components. The central questions discussed here are: What does Aristotle mean by 'potentiality' and 'actuality'? How do these concepts explicate matter andform, and how are they related to the actuality of substance? What is the role of matter and form in accounting for the unity, identity, and individuation of substances? These questions are crucial to an understanding of the unity of composite substances and their identity over time.The aim of the volume is both exegetical and philosophical: to address central issues in Aristotle's Metaphysics, and to stimulate further investigation of the problems and controversies that arise from these.