The Orthodox Church is one of the three major branches of Christianity. There are over 300 million adherents throughout the world. The Orthodox Church is a fellowship of independent churches, which split form the Roman Church over the question of papal supremacy in 1054. The Orthodox adherents include people in: Greece, Georgia, Russia, and Serbia. There are an estimated one million members in the United States. This Advanced book explains the basic principles of Orthodox Christianity and describes in detail the holidays observed by the Orthodox Church. In addition, relevant book literature is presented in bibliographic form with easy access provided by title, subject and author indexes.

Widely considered the most important Orthodox theologian of the twentieth century, Dumitru Staniloae (1903-1993) contributed significantly to an ecumenical understanding of these themes. Because of his isolation by the Romanian Communist regime, his work still awaits its merited reception, especially given its potential contribution towards Christian unity. In Staniloae's understanding the Church is a communion in the image of the Trinity. Because there is a continuum of grace between the Trinity and the Church, the same relationships that exist among trinitarian persons are manifested in creation in general, and the Church in particular. In this way, the Trinity fills the world and the Church, determining their mode of existence. Intratrinitarian relationships are manifested in the relationships between humankind and non-human creation, the Church and the world, local and universal aspects of the Church, clergy and the people, and among various charisms.

This volume of ecumenical documents, key texts, and critical essays is the first collection of its kind exclusively dedicated to Pentecostalism and its contributions to Christian unity. In the first part, a cadre of internationally renowned scholars addresses the ecumenical heritage and perspectives of the Pentecostal movement since the early twentieth century. Part 2 offers a collection of final reports from international dialogues with Pentecostal participation. The final part contains programmatic essays in response to The Nature and Mission of the Church, a major study on the doctrine of the church published by the World Council of Churches. Most of these essays were first presented by the ecumenical-studies group of the Society for Pentecostal Studies, currently the only organized ecumenical think tank among Pentecostals in North America. Since its formation in 2001, the group has encouraged Pentecostal participation in ecumenical concerns, has hosted Roman Catholic-Pentecostal conversations at the annual meeting of the Society, has invited international scholarly debates on ecumenical matters, and has engaged in the study of ecumenical consensus statements. The essays and documents in this collection model the dedication and commitment among Pentecostals today that engage the challenges and opportunities of Christian unity from the perspective of a tradition that has often been falsely accused of being anti-ecumenical. This collection presents an invaluable resource for teachers, scholars, and pastors interested in engaging the global Christian arena from the worldwide and ecumenical image of Pentecostalism. Contributors Carmelo E. Alvarez Harold D. Hunter Douglas Jacobsen Veli-Matti Karkkainen Frank D. Macchia Raymond R. Pfister Cecil M. Robeck Jr. Paul van der Laan Wolfgang Vondey

In the second volume of her Essays in Ecumenical Theology, Ivana Noble engages in conversation with Orthodox theologians and spiritual writers on diverse questions, such as how to discover the human heart, what illumination by the divine light means, how spiritual life is connected to attitudes and acts of social solidarity, why sacrificial thinking may not be the best frame for expressing Christ’s redemption, why theological anthropology needs to have a strong ecological dimension, why freedom needs to coexist with love for others, and why institutions find the ability to be helpful not only in their own traditions but also in the Spirit that blows where it wills.

This volume proposes a fresh strategy for ecumenical engagement - 'Receptive Ecumenism' - that is fitted to the challenges of the contemporary context and has already been internationally recognised as making a distinctive and important new contribution to ecumenical thought and practice. Beyond this, the volume tests and illustrates this proposal by examining what Roman Catholicism in particular might fruitfully learn from its ecumenical others. Challenging the tendency for ecumenical studies to ask, whether explicitly or implicitly, 'What do our others need to learn from us?', this volume presents a radical challenge to see ecumenism move forward into action by highlighting the opposite question 'What can we learn with integrity from our others?' This approach is not simply ecumenism as shared mission, or ecumenism as problem-solving and incremental agreement but ecumenism as a vital long-term programme of individual, communal and structural conversion driven, like the Gospel that inspires it, by the promise of conversion into greater life and flourishing. The aim is for the Christian traditions to become more, not less, than they currently are by learning from, or receiving of, each other's gifts. The 32 original essays that have been written for this unique volume explore these issues from a wide variety of denominational and disciplinary perspectives, drawing together ecclesiologists, professional ecumenists, sociologists, psychologists, and organizational experts.

Originally published in 1999, The Rites of Christian Initiation was haled for its clarity and comprehensiveness. Kalian McDonnell, OSB, called it the best overall treatment of Christian initiation available, and Paul Bradshaw predicted it would be the standard textbook on the subject for very many years to come." The current edition draws on new translations of early texts on baptism as well as recent scholarship on the early traditions in the East and West. It is sure to replace itself as the new standard reference on the rites of Christian initiation. Maxwell E. Johnson's expanded and revised text provides a more complete view of the history and interpretation of the rites in the Eastern Church, including two chapters that explore the pre-Nicene Eastern and Western traditions in detail. Revisiting the theology of baptism, this edition also provides more nuanced positions on the Eastern and Western traditions. Finally, recent liturgical developments in American Protestant churches, particularly Lutheran, as well as the ongoing development of the RCIA and confirmation practices of Catholics, made it necessary to revisit the place and meaning of these rites in the church today. Maxwell E. Johnson, PhD, is professor of liturgy at the University of Notre Dame and an ordained minister of the Evangelical Lutheran Church in America. He has published in Worship and is the editor of and contributor to Living Water, Sealing Spirit: Readings on Christian Initiation (Liturgical Press, 1995) and the revised and expanded edition of E.C. Whitaker, Documents of the Baptismal Liturgy (Liturgical Press and S.P.C.K., 2003), to which this study serves as a companion volume. "

This important work offers the most comprehensive and up-to-date account of the Orthodox Church available, providing a detailed account of its historical development, as well as exploring Orthodox theology and culture Written by one of the leading Orthodox historians and theologians in the English-speaking world Offers an in-depth engagement with the issues surrounding Orthodoxy's relationship to the modern world, including political, cultural and ethical debates Considers the belief tradition, spirituality, liturgical diversity, and Biblical heritage of the Eastern Churches; their endurance of oppressions and totalitarianisms; and their contemporary need to rediscover their voice and confidence in a new world-order Recipient of a CHOICE Outstanding Academic Title for 2009 award

Modern Orthodox theology represents a continuity of the Eastern Christian theological tradition stretching back to the early Church and especially to the Ancient Fathers of the Church. This volume considers the full range of modern Orthodox theology. The first chapters of the book offer a chronological study of the development of modern Orthodox theology, beginning with a survey of Orthodox theology from the fall of Constantinople in 1453 until the early 19th century. Ladouceur then focuses on theology in imperial Russia, the Russian religious renaissance at the beginning of the 20th century, and the origins and nature of neopatristic theology, as well as the new theology in Greece and Romania, and tradition and the restoration of patristic thought. Subsequent chapters examine specific major themes: - God and Creation - Divine-humanity, personhood and human rights - The Church of Christ - Ecumenical theology and religious diversity - The 'Christification' of life - Social and Political Theology - The 'Name-of-God' conflict - The ordination of women The volume concludes with assessments of major approaches of modern Orthodox theology and reflections on the current status and future of Orthodox theology. Designed for classroom use, the book features: - case studies - a detailed index - a list of recommended readings for each chapter