A critical work of synthesis and interpretation of agrarian change in India over the long term.

With a focus on colonial Bengal, this book demonstrates how the dynamics of agrarian prosperity or decline, communal conflicts, poverty and famine can only be properly understood from an ecological perspective as well as discussions of state's coercion and popular resistance, market forces and dependency, or contested cultures and consciousness.

This book investigates the concept of colonial globalization to show how knowledge, information, technology, capital and labour have the potential to move freely across the world. It studies the experience of globalization "from below", rather than from the perspective of the British imperial centre. Focusing on the impact of colonial globalization on the people of Sylhet, East Bengal, and Assam, the volume seeks to analyse the "global" as a process in constant negotiation with the "local". It discusses various issues such as the opening of the hills of Sylhet and Assam for tea plantation. the involvement of local entrepreneurs with overseas planters in the global tea industry, the phenomenon of regional labour migration into eastern India, and Sylheti seamen and their involvement in the merchant marine. The author also highlights the contribution of peasants, labourers and women in the independence movement and the irreversible changes that they brought about. A unique contribution to the study of colonial globalisation, this volume will be indispensable for students and researchers of colonial history, modern Indian history, Northeast India, border studies, globalization, political economy, minority studies, globalization studies, third world studies, colonialism and postcolonialism, and South Asian studies.

While the need for a history of liberalism that goes beyond its conventional European limits is well recognized, the agrarian backwaters of the British Empire might seem an unlikely place to start. Yet specifically liberal preoccupations with property and freedom evolved as central to agrarian policy and politics in colonial Bengal. Liberalism in Empire explores the generative crisis in understanding property’s role in the constitution of a liberal polity, which intersected in Bengal with a new politics of peasant independence based on practices of commodity exchange. Thus the conditions for a new kind of vernacular liberalism were created. Andrew Sartori’s examination shows the workings of a section of liberal policy makers and agrarian leaders who insisted that norms governing agrarian social relations be premised on the property-constituting powers of labor, which opened a new conceptual space for appeals to both political economy and the normative significance of property. It is conventional to see liberalism as traveling through the space of empire with the extension of colonial institutions and intellectual networks. Sartori’s focus on the Lockeanism of agrarian discourses of property, however, allows readers to grasp how liberalism could serve as a normative framework for both a triumphant colonial capitalism and a critique of capitalism from the standpoint of peasant property.

In The Political Economy of Indigo in India, 1580-1930: A Global Perspective Ghulam A. Nadri explores the dynamics of the indigo industry and trade from a long-term perspective and examines the local and global forces that affected the potentialities of production in India and elsewhere and caused periods of boom and slump in the industry. Using the commodity chains conceptual framework he examines the stages in the trajectory of indigo from production to consumption. Nadri shows convincingly that the growth or decline in indigo production and trade in India was a part of the global processes of production, trade, and consumption and that indigo as a global commodity was embedded in the politics of empire and colonial expansion.

Based on fascinating primary research in India, England, and Scotland, this book represents a new departure in the writing of imperial history. JUTE AND EMPIRE follows the intriguing story of the rivalry between Calcutta, India, and Dundee, Scotland, from the 1830s to the 1950, as these two cities competed in the world jute trade.

After the abolition of slavery in the Indian Ocean and Africa, the world of labor remained unequal, exploitative, and violent, straddling a fine line between freedom and unfreedom. This book explains why. Unseating the Atlantic paradigm of bondage and drawing from a rich array of colonial, estate, plantation and judicial archives, Alessandro Stanziani investigates the evolution of labor relationships on the Indian subcontinent, the Indian Ocean and Africa, with case studies on Assam, the Mascarene Islands and the French Congo. He finds surprising relationships between African and Indian abolition movements and European labor practices, inviting readers to think in terms of trans-oceanic connections rather than simple oppositions. Above all, he considers how the meaning and practices of freedom in the colonial world differed profoundly from those in the mainland. Arguing for a multi-centered view of imperial dynamics, Labor on the Fringes of Empire is a pioneering global history of nineteenth-century labor.

The first systematic attempt to introduce a full range of Japanese scholarship on the agrarian history of British India to the English-language reader. Suggests the fundamental importance of an Asian comparative perspective for the understanding of Indian history.

This volume shows the shift of focus that occurred during Florence Nightingale's 40-plus years of work on public health in India. It documents her concrete proposals for self-government, especially at the municipal level, and the encouragement of leading Indian nationals themselves.

The essays look at the origins and expansion of different patterns of breadwinning.