An introduction to Pentecostalism that traces the religious movement's history throughout the twentieth century, discussing its origins, spread across the world, theological aspects, sociological influences, and other related topics.

In religious terms Pentecostalism was probably the most vibrant and rapidly-growing religious movement of the 20th century. Starting as a revivalistic and renewal movement within Christianity, it encircled the globe in less than 25 years and grew in North America and then in those parts of the world with the highest birth-rates. Characterised by speaking in tongues, miracles, television evangelism and megachurches, it is also noted for its small-group meetings, empowerment of individuals, liberation of women and humanitarian concerns. Without the financial and military support of the state (as was the case with communism), it flourished in almost every conceivable socio-political environment. Even in Europe, where religion most frequently appeared tired and out of date, Pentecostalism might draw large crowds or, within mainline Christian congregations, flourish in a more muted charismatic form. When these two forms are added together, Pentecostalism and neo-Pentecostalism are thought to account for around 450 million people. William K Kay outlines the origins and growth of Pentecostalism, looking at not only the theological aspects of the movement, but also the sociological influences of its political and humanitarian viewpoints. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Presents an accessible history of Protestantism from Martin Luther to the present day, focusing on worldwide developments and examining not only European and North American aspects of Protestant journeys, but also the importance of Protestant expansion into the non-Western world.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

The Pastoral Epistles throw light on the early days of the church and the final phase of Paul's life. This commentary scrutinizes the biblical text while attending to the missional, pastoral, and spiritual challenges facing the worldwide Pentecostal and charismatic (or renewalist) movement. It is written for today's church without ignoring scholarly literature and cultural perspectives. The ministry of women, the appointment of elders, prophecy, church governance, living as a Christian in the Roman Empire, the end times, charismatic gifts, spiritual warfare, slavery, and ordination all feature.

Pentecostalism is the fastest growing religious movement of our time. The unexpected birth of the modern-day Pentecostal movement at the doorsteps of the twentieth century is as perplexing as its continuing existence and unprecedented expansion worldwide. Once marginalized from public discourse, Pentecostals have entered into mainstream culture, religion, politics, academia, and social action. However, the unprecedented growth of Pentecostalism in all its diversity has led to characterizations ripe with platitudes, stereotypes, and misrepresentations. This Guide for the Perplexed sheds light on the most persistent contrasts characterizing the Pentecostal movement: the tension between local manifestations and global Pentecostalism, the inconsistency between spiritual discernment and charismatic excess, the gap between rampant denominationalism and the pursuit of Christian unity, the disparity between poverty among many Pentecostals and the popularity of the prosperity gospel, the division between Oneness Pentecostals and their trinitarian counterparts, and the worldview of Pentecostals beyond the confines of a religious movement. Those tensions form the essence of global Pentecostalism and represent the emergence of a global Christian world.

This book provides a fascinating historical and cultural overview of traditional beliefs about spirit possession and exorcism around the world, from Europe to Asia and the Middle East to the Americas. Possession and exorcism are elements that occur in nearly every culture. Why is belief in spiritual possession so universal? This accessible reference volume offers a broad sample of the traditions and cultures involving possession and exorcism, presenting thoughts on this widely popular topic by experts from the fields of anthropology, sociology, religious studies, history, neuroscience, forensics, and theology. The entries cover the subject of possession and exorcism across all inhabited continents, from the Bronze Age to the 21st century, providing information that is accessible and intriguing as well as scholarly and authoritative. Beyond addressing the Christian tradition of possession and exorcism, Pentecostalism, and "New Age" and less widely known Western concepts about possession and exorcism, this work examines ideas about possession and exorcism from other world religions and the indigenous cultures of Asia, Africa, and the Americas. It also covers historic cases of possession and presents biographies of famous theologians, exorcists, and possessed individuals. High school and undergraduate readers will learn about world history, religious and spiritual traditions, and world cultures through a topic that figures prominently in popular culture and modern entertainment. Bibliographies that accompany each entry as well as a selected, general bibliography serve to help students locate print and electronic sources of additional information.

This book presents a theological and missiological argument for pentecostals to engage more forcefully in higher education by expanding and renewing their commitment toward operating their own colleges and universities. The volume’s first part describes past and present developments within higher education, highlighting strengths and weaknesses of both pentecostal and (post)secular institutions. The second part highlights the future potential of pentecostal higher education, which is enriched by a Spirit-empowered and mission-minded spirituality that focuses on forming the hearts, heads, and hands of students. Pentecostals increasingly desire to influence all spheres of society, an endeavor that could be amplified through a strengthened engagement in higher education, particularly one that encompasses a variety of institutions, including a pentecostal research university. In developing such an argument, this research is both comprehensive and compelling, inviting pentecostals to make a missional difference in the knowledge-based economies that will characterize the twenty-first century.

This volume approaches the Word of Faith as a worldview, and analyses the movement through N. T. Wright's model for worldview-analysis in order to provide necessary nuance and complexity to scholarly interpretations of the Word of Faith. The reader receives insights into the movement's narrative, semiotic, practical and propositional dimensions, which cumulatively offer a multifaceted understanding of how the Word of Faith interprets reality and engages with the world. The analysis shows that there is a narrative core to Word of Faith beliefs in the form of a unique theological story with focus set on the present restoration of Eden's authority and blessings. This study demonstrates how the Word of Faith operates as a distinct worldview that parses the world through the lens of faith's causative power to affect a direct correspondence between present reality and Eden's perfection. The findings advance a critical and therapeutic approach that acknowledges how the worldview both strengthens and subverts Pentecostalism.

Asia Pacific Pentecostalism, edited by Denise A. Austin, Jacqueline Grey, and Paul W. Lewis, yields previously untold stories and interdisciplinary analysis of pioneer foundations, denominational growth, leadership training, contextualisation, and community development across East Asia, Southeast Asia, and Oceania. Pentecostalism in the Asia Pacific has made an enormous contribution to its global family—from the more visible influence of Yonggi Cho from Korea to the worship revolutions from Australia (particularly associated with Hillsong) and the lesser known missionary activity from Fiji—each region has contributed significantly to global Christianity. Some communities prospered despite hostile environments and wartime devastation. This volume provides a systematic study of the geographical contexts of Asia Pacific Pentecostalism, including historical development, theological influences, and sociological perspectives. Contributors are: Doreen Alcoran-Benavidez, Dik Allan, Connie Au, Denise A. Austin, Edwardneil Benavidez, John Carter, Michael Chase, Yung Hun Choi, Darin Clements, Shane Clifton, Dynnice Rosanny Engcoy, Michael J. Frost, Luisa J. Gallagher, Sarita D. Gallagher, Kellesi Gore, Adonis Abelard O. Gorospe, Jacqueline Grey, James Hosack, Ken Huff, Paul W. Lewis, Lim Yeu Chuen, Mathew Mathews, Jason Morris, Nyotxay (pseudonym), Saw Tint Sann Oo, Selena Y. Z. Su, Masakazu Suzuki, and Gani Wiyono.