A boy named Michael leads a pursuit to global dominance, finding he must grow up quickly in an opportunistic world. His path intersects with a prominent member of a prestigious family in America. Their journey leads them to unknowns in their individual pursuit of global dominance. Michael, whose family stems from a foundation of Americans in society who don’t have enormous economic and political experience, this leads him into the pursuit to change these norms. A dark messenger is introduced that makes this dream a reality in exchange for his fate being sealed in history. Robert, whose roots are founded in prominence from his background of economic and political figures in history, in which his forefathers forged for him to be propelled to secure his status as the leader of the one world society. After realizing his destiny and understanding who he is, Robert’s goal is assured in this race that leads them into a historic conclusion.

For more than 4,500 years, the Great Pyramid at Giza has been shrouded in veils of impenetrable mystery. For nearly as many years, a dedicated and nearly obsessive community of explorers, scholars, and profiteers has sought to uncover the secrets of this ancient and sacred structure. But the Great Pyramid guards its secrets jealously, and the efforts of most have been silently rebuffed. Until now. Is it the will of destiny or Gods eternal hand that connects two strangers in tragic circumstances with the Great Pyramid itself? It is only through the determination of one that the truth is revealedand in that effort, the name of the other is cleared. Despite being relentlessly hunted by the descendants of the elite ancient warriors, he is now on a quest for truth that spans two continents. One of the greatest deceptions in the after-burial of the most powerful and influential pharaoh in all of ancient Egypts history is about to be revealed. Will what he discovers be his salvation or his extinction?

The most famous Pharaoh of Ancient Egypt was arguably one of the last kings of km.t Egypt. He bears a name known to every child. Under Pharaoh Alexander, Egypt reached its widest extension and was afforded more protection than ever before. His Golden Horus name characterises Alexander as the ruler of all the sun encircles and the strong bull who protects Egypt. Alexander the Great gave birth to a new Dynasty, the 32nd of Ancient Egypt. Alexandria, the leading city of the known world in the 3rd and 2nd century BC, was founded. But what remains of Pharaoh Alexander? Where is his tomb? Where is his sarcophagus? Where is his mummy? The key to the answers is reusing. We recycle paper. We reuse iron. In the 17th century Spaniards recycled Inca-gold. In the late 4th century, Christians repurposed Pagan temples. Why should Phoenicians, Macedonians, and Egyptians not have reused the outstanding artefacts of Alexander the Great? Historical, archaeological, and artistic evidence is presented for two of the most intriguing artefacts of Alexander the Great. Both are still readily accessible and can be admired by any traveller. Both artefacts were reused in the late 4th respectively in the mid-3rd century BC. This reuse fogged their identification and led to misinterpretations. One artefact of the greatest conqueror of the Ancient World was discovered more than 130 years ago, the other has been known of for more than 50 years. In both cases, layers of accretions obscured the identity of their owner. Even worse, renowned scholars attribute these artefacts to the person who reused them. These artefacts are: Alexander's monumental Tomb and his unparalleled Sarcophagus. It will be further revealed that Alexander was subsequently entombed at three Egyptian localities and that his body rested in two further sarcophagi. Some scholars suggest that also the third, and most personal artefact of Alexander the Great, was reused in the 4th century AD, namely his mummified Body. Does archaeological or historical evidence support the veneration of Alexanders mummy as Saint Mark in Venice or near Alexander's Temple in the Bahariya Oasis in Egypt? Or, is Alexander's body still in existence under the Alabaster Tomb or in the Soma of Alexandria? A testimony to this last question is available in written form for more than 1600 years but was overlooked. Thereby, the identity of the builder of "Alexander's" Temple at Bahariya Oasis and the identity of "Saint Mark" at Venice will be revealed.

Joseph John Campbell, the eminent comparative mythologist had once posed the question: What is the meaning of a flower in a field, and why was it there? Drawing upon this theme, the author explores the origins of faith and belief, and presents the narrative of the book as a series of dialogues amongst a number of key characters. The protagonist is a young university student whose life’s journey is moulded by the words of his mentor who offers the thoughts of Aristotle and St. Thomas Aquinas, and many other pre- and post-Socratic Greek philosophers, to arrive at conclusions about faith, morality and in the search of the divine.

This is a biography of mayor Richard J. Daley. It is the story of his rise from the working-class Irish neighbourhood of his childhood to his role as one of the most important figures in 20th century American politics.

In Nicholas Meyer's The Return of the Pharaoh, Sherlock Holmes returns in an adventure that takes him to Egypt in search of a missing nobleman, a previously undiscovered pharaoh's tomb, and a conspiracy that threatens his very life. With his international bestseller, The Seven Per Cent Solution, Nicholas Meyer brought to light a previously unpublished case of Sherlock Holmes that reinvigorated the world's interest in the first consulting detective. Now, many years later, Meyer is given exclusive access to Dr. Watson's unpublished journal, wherein he details a previously unknown case. In 1910, Dr. John Watson travels to Egypt with his wife Juliet. Her tuberculosis has returned and her doctor recommends a stay at a sanitarium in a dry climate. But while his wife undergoes treatment, Dr. Watson bumps into an old friend--Sherlock Holmes, in disguise and on a case. An English Duke with a penchant for egyptology has disappeared, leading to enquiries from his wife and the Home Office. Holmes has discovered that the missing duke has indeed vanished from his lavish rooms in Cairo and that he was on the trail of a previous undiscovered and unopened tomb. And that he's only the latest Egyptologist to die or disappear under odd circumstances. With the help of Howard Carter, Holmes and Watson are on the trail of something much bigger, more important, and more sinister than an errant lord.

This book is the first scholarly English translation of the Ze’enah U-Re’enah, a Jewish classic originally published in the beginning of the seventeenth century, and was the first significant anthological commentary on the Torah, Haftorot and five Megillot. The Ze’enah U-Re’enah is a major text that was talked about but has not adequately studied, although it has been published in two hundred and seventy-four editions, including the Yiddish text and partial translation into several languages. Many generations of Jewish men and women have studied the Torah through the Rabbinic and medieval commentaries that the author of the Ze’enah U-Re’enah collected and translated in his work. It shaped their understanding of Jewish traditions and the lives of Biblical heroes and heroines. The Ze’enah U-Re’enah can teach us much about the influence of biblical commentaries, popular Jewish theology, folkways, and religious practices. This translation is based on the earliest editions of the Ze’enah U-Re’enah, and the notes annotate the primary sources utilized by the author.