In Pluralist Politics, Relational Worlds, Didier Zúñiga examines the possibility for dialogue and mutual understanding in human and more-than-human worlds. The book responds to the need to find more democratic ways of listening to, giving voice to, and caring for the variety of beings that inhabit the earth. Drawing on ecology and sustainability in democratic theory, Zúñiga demonstrates the transformative potential of a relational ethics that is not only concerned with human animals, but also with the multiplicity of beings on earth, and the relationships in which they are enmeshed. The book offers ways of cultivating and fostering the kinds of relations that are needed to maintain human and more-than-human diversity in order for life to persist. It also calls attention to the quality of the relationships that are needed for life to flourish, advancing our understanding of the diversity of pluralism. Pluralist Politics, Relational Worlds ultimately presses us to question our own condition of human animality so that we may reconsider the relations we entertain with one another and with more-than-human forms of life on earth.

This book aims to overcome the disconnect between human and ecological concerns in political theory and political philosophy.

Melting glaciers and icecaps, massive forest fires, enormous storms, extensive and prolonged flooding, and desertification of large tracts of land are realities we currently face and will continue to struggle with as a result of climate change. Our climate crisis invites, if not demands, a critical evaluation of our political, religious, economic, and cultural narratives and rituals that give rise to our ways of relating to one another, to other species, and to planet Earth. This book argues that the climate emergency exposes deep problematic roots of Western religious and political paradigms and apparatuses that undergird ideas of and methods for human flourishing. In particular, Western religious and political philosophies have produced and maintained a radical rift between human beings and other species, as well as beliefs about human dominion over other species and the earth. These ideas and practices are responsible for the colonization of Nature and for climate change. Understanding these sources invites a radical reimaging of our religious ideas and practices. Specifically, this book proposes a coming Jesus—a form of life that traverses the rift, while denying human and divine dominion for the sake of recognizing and respecting the singularities and flourishing of all species.

John Girling’s book, first published in 1980, investigates the relationship between America and the Third World, centring on three main themes: the nature of American involvement in the Third World, the challenge posed by the rival Super-Power; and the Changes both in US-Soviet relations (from containment to détente) and in the Third World. Three propositions are put forward: that the overriding interest of American foreign policy maker is in the stability of the global system of relationships; that this interest coincides with most Third World élites; and that the global system normally operates peacefully, although continually subject to internal and external challenges.

A reinterpretation of world politics drawing on Chinese cultural and philosophical traditions to argue for a focus on relations amongst actors, rather than on the actors individually.

Situated within the wider post-secular turn in politics and international relations, this volume focuses not on religion per se, but rather explicitly on theology. Contributions to this collection highlight the political theological foundations of international theory and world politics, recasting theology and politics as symbiotic discourses with all the risks, promises and open questions this relation may involve. The overarching claim the book makes is that all politics has theology embedded in it, both in the genealogical sense of carrying ineradicable traces of rival theological traditions, and also in the more ontological sense of being enacted by alternative configurations of the theologico-political. The book is unique in bringing together a diverse group of scholars, spanning knowledge areas as varied as IR, political theory, philosophy, theology, and history to investigate the complex interconnections between theology and world politics. It will be of interest to students and scholars of political theory, international relations, intellectual history, and political theology.

From the war on terror to the global financial crisis, traditional concepts of world politics are being challenged on a daily basis. In these uncertain times, the study of international relations and the forces that shape them have never been more important. Written specifically for students who are approaching this subject for the first time, World Politics is the most accessible, coherent and up-to-date account of the field available. It covers the historical backdrop to today’s political situations, the complex interactions of states and non-state actors, the role of political economy, human security in all its forms, and the ways in which culture, religion and identity influence events. World Politics takes a new approach that challenges traditional interpretations, and will equip students with the knowledge and the confidence needed to tackle the big issues.

This book provides an introduction to positivist-pluralist theories of international relations (IR) which emerged during the early-and mid-1950’s along with Marxist political economic and non-Marxist economic theories of IR. Positivist and Political-Economic Theories of International Relations is an in-depth critical study of texts and literature which highlight IR’s methodological pluralism even after it gained maturity. It examines how pluralist political status quo and radical economic criticism coexist in discrete areas of the discipline. Insights are provided into key positivist liberal-pluralist theories, namely decision-making approaches, and theories of integration, regionalism, interdependence, and regime. It discusses the four political economic and critical theories of Marxism, dependency, world systems, and international political economy. The book, as an advanced supplementary reader, will be of great interest to researchers and students of international relations, history, law, and the multidisciplinary social scientific field of political economy.

Aimed at readers interested in constructing a less West-centric, more global discipline of International Relations, this book provides a concise, thorough introduction to the thought and practice of international relations from premodern India, China and the Islamic world, and how it relates to modern IR.