This volume calls for a Narratology of Diversity by investigating narratives of non-normative bodies and minds. It explores mental health representations in literature, including neurodiversity, the body-mind nexus, and embodied non-normativities, therein emphasizing the importance of understanding diverse psychological conditions as represented in narratives. The contributions include perspectives from a wide variety of scholars of European, North American, and comparative literature and culture. While post-classical narratology has evolved through phases of diversification and consolidation, this volume represents innovation in understanding narrative development to embrace new areas of social awareness, including gendered narratologies (specifically feminist and queer narratologies) and post-colonial criticism, paving the way for a more inclusive narratology.

A collection of innovative essays representing the most recent developments in poetry as discourse, the discourse of power, and discourse of psychiatry and psychosis. The essays in this volume deal with questions of interpretation of poetry, psychoanalysis, and political theory. All are presented here as appropriate objects of discourse studies which go beyond conventional analysis.

Bringing to bear his expertise in the early modern emblem tradition, William E. Engel traces a series of self-reflective organizational schemes associated with baroque artifice in the work of Herman Melville and Edgar Allan Poe. While other scholars have remarked on the influence of seventeenth-century literature on Melville and Poe, this is the first book to explore how their close readings of early modern texts influenced their decisions about compositional practice, especially as it relates to public performance and the exigencies of publication. Engel's discussion of the narrative structure and emblematic aspects of Melville's Piazza Tales and Poe's "The Raven" serve as case studies that demonstrate the authors' debt to the past. Focusing principally on the overlapping rhetorical and iconic assumptions of the Art of Memory and its relation to chiasmus, Engel avoids engaging in a simple account of what these authors read and incorporated into their own writings. Instead, through an examination of their predisposition toward an earlier model of pattern recognition, he offers fresh insight into the writers' understandings of mourning and loss, their use of allegory, and what they gained from their use of pseudonyms.

Translation is a vital method of not just reading but writing and forms the basis of an exciting range of critical, artistic, and literary opportunities. Combining close readings of literary texts alongside astute critical observations from works by Avital Ronell and Walter Benjamin, amongst others, The Poetics of Translation re-examines key translation studies concepts, challenging our sometimes pragmatic understanding of translation and asking what it is that the discipline can make visible. By highlighting the possibilities of translation as an art form in contemporary innovative writing practices, Geneviève Robichaud reveals translation’s creative and critical potential, arguing that even those literary works that are not exactly translations gain in being apprehended as such. The Poetics of Translation values oblique, even unfinished sources of meaning, dwelling in the speculative spaces of texts and drawing attention to translation as poiesis, as creating that which is tangible and valuable. Situated at the juncture of translation poetics and literary studies, the book celebrates the uncertainty of translation, the plasticity of language and ideas, and the desire to interpret rather than reiterate.

Rev. ed. of: The Princeton encyclopedia of poetry and poetics / Alex Preminger and T.V.F. Brogan, co-editors; Frank J. Warnke, O.B. Hardison, Jr., and Earl Miner, associate editors. 1993.

The Poetics of Enclosure provocatively explores interconnections between Dickinson, Moore, H.D., Brooks, Bishop, and Dove in the dual context of their manipulations of the traditional lyric and use of shared images of enclosure ... With frequent reference to male as well as female influences and to poets marginalized by sexuality or race, Wheeler usefully refines what she argues is particular to these poets' shared lyric practices and concerns, and links those concerns to other poetic traditions. --Christianne Miller.

Alternative approaches have emerged which have radically altered our understanding of Tennyson's poetry and his relationship to the Victorian age. This text covers the most significant areas of new work on Tennyson, effectively linking feminist and gender studies with deconstructive, psychoanalytic and linguistic attention. The Introduction discusses ways in which orthodox critical approaches have dominated readings of Tennyson's poetry and provides a critical overview of the radical reappraisal of his work. It also provides a guide to the varied ways in which these new debates have shaped and are shaping themselves, with a final discussion of the future directions which Tennyson criticism is likely to take. The essays chosen cover and reflect a range of modes of critical enquiry compelling in themselves.

Explores interconnections among early 20th-century visual, literary, and performance art

The Politics and Poetics of Journalistic Narrative investigates the textuality of all discourse, arguing that the ideologically charged distinction between 'journalism' and 'fiction' is socially constructed rather than natural. Phyllis Frus separates literariness from aesthetic definitions, regarding it as a way of reading a text through its style to discover how it 'makes' reality.

A study at many levels of Scott’s long poem Coming to Jakarta, a book-length response to a midlife crisis triggered in part by the author’s initial inability to share his knowledge and horror about American involvement in the great Indonesian massacre of 1965. Interviews with Ng supply fuller information about the poem’s discussions of: a) how this psychological trauma led to an explorations of violence in American society and then, after a key recognition, in the poet himself; b) the poem's look at east-west relations through the lens of the yin-yang, spiritual-secular doubleness of the human condition; c) how the process of writing the poem led to the recovery of memories too threatening at first to be retained by his normal presentational self, and d) the mystery of right action, guided by the Bhagavad Gita and the maxim in the Gospel of Thomas that "If you bring forth what is within you, what you bring forth will save you.” Led by the interviews to greater self-awareness, Scott then analyses his poem as also an elegy, not just for the dead in Indonesia, but “for the passing of the Sixties era, when so many of us imagined that a Movement might achieve major changes for a better America.” Subsequent chapters develop how human doubleness can lead to an inner tension between the needs of politics and the needs of poetry, and how some poetry can serve as a non-violent higher politics, contributing to the evolution of human culture and thus our “second nature.” The book also reproduces a Scott prose essay, inspired by the poem, on the U.S. involvement in and support for the 1965 massacre. It then discusses how this essay was translated into Indonesian and officially banned by the Indonesian dictatorship, and how ultimately it and the poem helped inspire the ground-breaking films of Josh Oppenheimer that have led to the first official discussions in Indonesia of what happened in 1965.