Edward Said has long been considered one of the world’s most compelling public intellectuals, taking on a remarkable array of topics with his many publications. But no single book has encompassed the vast scope of his stimulating erudition quite like Power, Politics, and Culture, a collection of interviews from the last three decades. In these twenty-eight interviews, Said addresses everything from Palestine to Pavarotti, from his nomadic upbringing under colonial rule to his politically active and often controversial adulthood, and reflects on Austen, Beckett, Conrad, Naipaul, Mahfouz, and Rushdie, as well as on fellow critics Bloom, Derrida, and Foucault. The passion Said feels for literature, music, history, and politics is powerfully conveyed in this indispensable complement to his prolific life's work.

Cultural output over the centuries has come to both influence, and be influenced by, politics and social issues. Literature, art, music, film and television, graphic novels, and even more recent phenomena such as web series, internet channels, social media and consumer experiences have come to play a significant role in our understanding of the political zeitgeist. This volume examines the impact of popular culture in various ways. While the common thread is a broad understanding of the interplay between the personal and the political, the contributions explore many different topics. These include ecofeminism, queer identity, soft power in education, socio-political satire, and conservatism. By showcasing a diversity in the understanding of the politics of culture, this book represents an important discussion on the need to analyse our understanding of the world.

The way people think and act politically is not set in stone. People can and do change the fundamental cultural contours of their political situation. Their political culture does not only restrict imagination and action - it is also a resource for political creativity and invention. In Reinventing Political Culture, this resource is uncovered and explored. Analyzed as a tension between the power of culture and the culture of power, the concept of political culture is reinvented and applied to understanding the practice of people transforming their own political culture in very different circumstances. Three instances of such reinvention are closely examined: one historic, during the twilight of the Soviet empire; one actively in process and actively opposed, ‘the Obama revolution'; and one an apparent distant dream, the power of culture and the culture of power that would avoid ‘the clash of civilizations' in the Middle East. In accessible and engaging prose, Goldfarb clearly and forcefully presents students and scholars of sociology, comparative politics, and cultural studies with an original position on political culture, showing how the political cultures of our times pose not only grave dangers, but also opportunities for creative alternatives.

Power is the central organizing principle of all social life, from culture and education to stratification and taste. And there is no more prominent name in the analysis of power than that of noted sociologist Pierre Bourdieu. Throughout his career, Bourdieu challenged the commonly held view that symbolic power—the power to dominate—is solely symbolic. He emphasized that symbolic power helps create and maintain social hierarchies, which form the very bedrock of political life. By the time of his death in 2002, Bourdieu had become a leading public intellectual, and his argument about the more subtle and influential ways that cultural resources and symbolic categories prevail in power arrangements and practices had gained broad recognition. In Symbolic Power, Politics, and Intellectuals, David L. Swartz delves deeply into Bourdieu’s work to show how central—but often overlooked—power and politics are to an understanding of sociology. Arguing that power and politics stand at the core of Bourdieu’s sociology, Swartz illuminates Bourdieu’s political project for the social sciences, as well as Bourdieu’s own political activism, explaining how sociology is not just science but also a crucial form of political engagement.

Examines the careers and political thinking of Elizabethan martial men, whose military ambitions were thwarted by a quietist foreign policy.

This book examines the causes and consequences of a major transformation in both domestic and international politics: the shift from dynastically legitimated monarchical sovereignty to popularly legitimated national sovereignty. It analyzes the impact of Enlightenment discourse on politics in eighteenth-century Europe and the United States, showing how that discourse facilitated new authority struggles in Old Regime Europe, shaped the American and French Revolutions, and influenced the relationships between the revolutionary regimes and the international system. The interaction between traditional and democratic ideas of legitimacy transformed the international system by the early nineteenth century, when people began to take for granted the desirability of equality, individual rights, and restraint of power. Using an interpretive, historically sensitive approach to international relations, the author considers the complex interplay between elite discourses about political legitimacy and strategic power struggles within and among states. She shows how culture, power, and interests interacted to produce a crucial yet poorly understood case of international change. The book not only shows the limits of liberal and realist theories of international relations, but also demonstrates how aspects of these theories can be integrated with insights derived from a constructivist perspective that takes culture and legitimacy seriously. The author finds that cultural contests over the terms of political legitimacy constitute one of the central mechanisms by which the character of sovereignty is transformed in the international system--a conclusion as true today as it was in the eighteenth century.

In 1987 South Korea began a democratic transition after almost three decades of significant economic development under authoritarian rule. Increased civil unrest caused by dissatisfaction resulted in the regime agreeing to constitutional changes in the summer of 1987. By 1992 the first president without a military background was elected and during his tenure a further deepening of democracy took place. These reforms were instrumental in making it possible that in 1997 for the first time in South Korean history an opposition candidate was elected president. This book examines the initial transition and later attempts at consolidating democracy in South Korea, and argues that although significant progress had been made and a power alternation achieved by late 1997, South Korea could not, by the end of that decade (1987-97), be considered a consolidated democracy.

Getting from Here to There? seeks to take the study of sustainable cities into a realm of analysis and critique that has not been seriously investigated in any explicit and systematic manner: the sphere of power and politics. Using detailed case studies of selected urban sustainability programs-some stillborn or short-lived, others celebrated, still others most promising-it focuses on the political agencies shaping them and the structural elements either impeding or facilitating efforts to build sustainable cities. To accomplish this task, the authors utilize three theories or models of urban power-growth coalition, urban regime, and neo-Gramscian hegemonic-to explore the dynamics of power and politics to better understand these cases and to derive important lessons about getting from here to there. These models offer valuable lessons for ongoing or future sustainable city programs, community or business groups, key policy makers, grassroots organizations, mayors, and urban planners involved in or contemplating moving urban sustainability projects forward, as well as students of urban politics and environmental and sustainability researchers.

This book argues that practices of resistance cannot be separated from practices of domination, and that they are always entangled in some configuration. They are inextricably linked, such that one always bears at least a trace of the other that contaminates or subverts it. The team of contributors explore themes of identity, embodiment, organisation, colonialism, and political transformation, examining them from historical, contemporary and more abstract perspectives within a wide geographical and cultural spectrum. Case studies include German Reunification; Jamaican Yardies on British Television; Victorian Sexuality and Moralisation in Cremorne Gardens; Ethnicity, Gender and Nation in Ecuador; Sport as Power; the film Falling Down. Entanglements of Power presents an exciting and challenging account of the symbiotic relationship between domination and resistance, and contextualises this within the parameters of geography with a rich body of case-study material and a respected team of contributors.

This wide-ranging, historically informed study examines the career of the culture concept and related notions of context in comparative and international politics, tracing connections through the disciplines of anthropology and history as well as through issues in nationalism and democracy.