This volume contains 123 documents which illustrate the early history of the American Presbyterian Congo Mission and its struggle for human rights in the Congo from 1890-1918. The documents, many of which have never previously been published, are crucial to a full understanding of both the work of the Presbyterian Mission and its impact on the social, political, and religious life of the Congo. The book is divided into four parts. Part One documents the founding and early history of the Presbyterian Mission from 1890 to 1898. Part Two documents the deterioration of social conditions in the Congo under King Leopold, and the reform campaigns initiated by the American Mission in Britain and the United States. Part Three consists of documents related to the 1909 libel trial of William M. Morrison and William H. Sheppard, the principal leaders of the American Mission. Part Four documents the Mission's reaction to continuing human rights abuses, particularly religious persecution, under Belgian rule to 1918. The documents are annotated and the volume contains an introduction and an index.

Winner of the Duff Cooper Prize, King Leopold’s Ghost is the true and haunting account of Leopold's brutal regime and its lasting effect on a ruined nation. With an introduction by award-winning novelist Barbara Kingsolver. In the late nineteenth century, when the great powers in Europe were tearing Africa apart and seizing ownership of land for themselves, King Leopold of Belgium took hold of the vast and mostly unexplored territory surrounding the Congo River. In his devastatingly barbarous colonization of this area, Leopold stole its rubber and ivory, pummelled its people and set up a ruthless regime that would reduce the population by half. While he did all this, he carefully constructed an image of himself as a deeply feeling humanitarian. King Leopold's Ghost is the inspiring and deeply moving account of a handful of missionaries and other idealists who travelled to Africa and unwittingly found themselves in the middle of a gruesome holocaust. Instead of turning away, these brave few chose to stand up against Leopold. Adam Hochschild brings life to this largely untold story and, crucially, casts blame on those responsible for this atrocity. 'All the tension and drama that one would expect in a good novel' - Robert Harris, author of Fatherland

The humanitarian movement against Leopold’s violent colonisation of the Congo emerged out of Europe, but it depended at every turn on African input. Individuals and groups from throughout the upper Congo River basin undertook journeys of daring and self-sacrifice to provide evidence of atrocities for the colonial authorities, missionaries, and international investigators. Combining archive research with attention to recent debates on the relation between imperialism and humanitarianism, on trauma, witnessing and postcolonial studies, and on the recovery of colonial archives, this book examines the conditions in which colonised peoples were able to speak about their subjection, and those in which attempts at testimony were thwarted. Robert Burroughs makes a major intervention by identifying African agency and input as a key factor in the Congo atrocities debate. This is an important and unique book in African history, imperial and colonial history, and humanitarian history.

In his 1903 hit "Congo Love Song," James Weldon Johnson recounts a sweet if seemingly generic romance between two young Africans. While the song's title may appear consistent with that narrative, it also invokes the site of King Leopold II of Belgium's brutal colonial regime at a time when African Americans were playing a central role in a growing Congo reform movement. In an era when popular vaudeville music frequently trafficked in racist language and imagery, "Congo Love Song" emerges as one example of the many ways that African American activists, intellectuals, and artists called attention to colonialism in Africa. In this book, Ira Dworkin examines black Americans' long cultural and political engagement with the Congo and its people. Through studies of George Washington Williams, Booker T. Washington, Pauline Hopkins, Langston Hughes, Malcolm X, and other figures, he brings to light a long-standing relationship that challenges familiar presumptions about African American commitments to Africa. Dworkin offers compelling new ways to understand how African American involvement in the Congo has helped shape anticolonialism, black aesthetics, and modern black nationalism.

Faith and Slavery in the Presbyterian Diaspora considers how, in areas as diverse as the New Hebrides, Scotland, the United States, and East Central Africa, men’s and women’s shared Presbyterian faith conditioned their interpretations of and interactions with the institution of chattel slavery. The chapters highlight how Presbyterians’ reactions to slavery –which ranged from abolitionism, to indifference, to support—reflected their considered application of the principles of the Reformed Tradition to the institution. Consequently, this collection reveals how the particular ways in which Presbyterians framed the Reformed Tradition made slavery an especially problematic and fraught issue for adherents to the faith. Faith and Slavery, by situating slavery at the nexus of Presbyterian theology and practice, offers a fresh perspective on the relationship between religion and slavery. It reverses the all too common assumption that religion primarily served to buttress existing views on slavery, by illustrating how groups’ and individuals reactions to slavery emerged from their understanding of the Presbyterian faith. The collection’s geographic reach—encompassing the experiences of people from Europe, Africa, America, and the Pacific—filtered through the lens of Presbyterianism also highlights the global dimensions of slavery and the debates surrounding it. The institution and the challenges it presented, Faith and Slavery stresses, reflected less the peculiar conditions of a particular place and time, than the broader human condition as people attempt to understand and shape their world.

In this vital transnational study, Kimberly D. Hill critically analyzes the colonial history of central Africa through the perspective of two African American missionaries: Alonzo Edmiston and Althea Brown Edmiston. The pair met and fell in love while working as a part of the American Presbyterian Congo Mission—an operation which aimed to support the people of the Congo Free State suffering forced labor and brutal abuses under Belgian colonial governance. They discovered a unique kinship amid the country's growing human rights movement and used their familiarity with industrial education, popularized by Booker T. Washington's Tuskegee Institute, as a way to promote Christianity and offer valuable services to local people. From 1902 through 1941, the Edmistons designed their mission projects to promote community building, to value local resources, and to incorporate the perspectives of the African participants. They focused on childcare, teaching, translation, construction, and farming—ministries that required constant communication with their Kuba neighbors. Hill concludes with an analysis of how the Edmistons' pedagogy influenced government-sponsored industrial schools in the Belgian Congo through the 1950s. A Higher Mission illuminates not only the work of African American missionaries—who are often overlooked and under-studied—but also the transnational implications of black education in the South. Significantly, Hill also addresses the role of black foreign missionaries in the early civil rights movement, an argument that suggests an underexamined connection between earlier nineteenth-century Pan-Africanisms and activism in the interwar era.

Profiles of African-American Missionaries features the lives and ministries of the great African-Americans who have gone to the world with the message of Christ. It is a collection of stories sharing the ministries of several African-American missionary pioneers from the 1700s to the present, dealing with all the social and ministry issues that they had to face here and abroad. Readers will be inspired by the dedication and commitment of these great African-Americans, as they lived out God’s great commission to go into all the world and make disciples of all people. It will inspire and challenge all readers to greater personal involvement in God’s worldwide mission.

Kuonyi Nxila By: John R. Morrison Kuonyi Nxila is a biography of John R. Morrison's great-uncle, Rev. William McCutchan Morrison. Told from a firsthand view, and in many cases, directly from William's personal diary and notations which were hand written in his personal Bible, Kuonyi Nxila tells the story of events in William's life, called by God to be a missionary to the Congo. Likely, one of the first true human rights advocates in the world, William enlisted the help of several well-known contemporaries, such as Arthur Conan Doyle, JP Morgan and Mark Twain to fight for the rights of the natives in the Congo. The name Kuonyi Nxila which was given to Rev. Morrison by the natives literally means "Don't let our paths be blocked again", but William expands that to also mean "Consider the ramifications of what you do". Their story of injustice parallels todays' existing political, racial and social climate in the U.S. and the relevance is almost scary.

Bengt Sundkler's long-awaited book on African Christian churches will become the standard reference for the subject.