By the dawn of the twentieth century, Budapest was a burgeoning cosmopolitan metropolis. Known at the time as the “Pearl of the Danube,” it boasted some of Europe’s most innovative architectural and cultural achievements, and its growing middle class was committed to advancing the city’s liberal politics and making it an intellectual and commercial crossroads between East and West. In addition, as historian Anita Kurimay reveals, fin-de-siècle Budapest was also famous for its boisterous public sexual culture, including a robust gay subculture. Queer Budapest is the riveting story of nonnormative sexualities in Hungary as they were understood, experienced, and policed between the birth of the capital as a unified metropolis in 1873 and the decriminalization of male homosexual acts in 1961. Kurimay explores how and why a series of illiberal Hungarian regimes came to regulate but also tolerate and protect queer life. She also explains how the precarious coexistence between the illiberal state and queer community ended abruptly at the close of World War II. A stunning reappraisal of sexuality’s political implications, Queer Budapest recuperates queer communities as an integral part of Hungary’s—and Europe’s—modern incarnation.

This book explores the queer history of the easternmost provinces of the German Reich—regions that used to be German, but which now mostly belong to Poland—in the first third of the twentieth century, a period roughly corresponding to the duration of Germany's first queer movement (1897-1933). While the amount of queer historical studies examining entire towns and cities in the German Reich has grown to an impressive size since the 1990s, most of that research concerns, firstly, the usual, large metropoles such as Berlin, Hamburg or Cologne, and, secondly, municipalities located in Germany 'proper'; that is, within its modern borders, not those of the German state in the first half of the twentieth century. Smaller cities (not to mention rural areas) in particular have received very little scholarly attention. This book is therefore one of the first to examine queer history—that of spaces, culture, sociability and political groups specifically—from this geographical perspective.

The collapse of state socialism ushered in dramatic political and economic change, producing new freedoms and opportunities, but also new challenges and disappointments. Focusing on laborers, professionals, youth, women, sexual minorities, foreign students, and emigrants, Everyday Postsocialism in Eastern Europe explores these multifaceted changes and people’s varied experiences of them. The featured narratives complicate hegemonic representations of transformation, revealing ruptures and continuities, progress and reversals. Highlighting the multi-directionality of change over the last thirty years, the book reappraises 1989 as an epochal event for all.

When queer Jewish people migrated from Central Europe to the Middle East in the first half of the 20th century, they contributed to the creation of a new queer culture and community in Palestine. This volume offers the first collection of studies on queer Jewish lives between Central Europe and Mandatory Palestine. While the first section of the book presents queer geographies, including Germany, Austria, Poland and Palestine, the second section introduces queer biographies between Europe and Palestine including the sexologist Magnus Hirschfeld (1868-1935), the writer Hugo Marcus (1880-1966), and the artist Annie Neumann (1906-1955).

Decadence meets gothic in Manfred Macmillan (1907), a carefully constructed tale of doppelgangers, magical intrigue, and the rootless scion of a noble house. This annotated, first-ever English translation presents an early queer novel long unavailable except in the original Czech. Author Jiří Karásek ze Lvovic (1871–1951) was a major cultural figure in his native Bohemia and cultivated ties with fellow artists from across Central Europe. In their extensive scholarly introduction, translator Carleton Bulkin and translation scholar Brian James Baer situate the novel within longer histories of gay literature, fascinations with the occult, and the cultural and linguistic politics of so-called peripheral European nations. They persuasively frame Karásek as a queer author and cultural disruptor in the fin de siècle Habsburg space. Karasék rejected Czech translations of ancient Greek writers that bowdlerized gay themes, and he personally and vigorously defended Oscar Wilde in print, both on the grounds of artistic freedom and of private morality. He also published a cycle of homoerotic poems under the title Sodom, confiscated by the Austrian authorities but republished in 1905 and repeatedly afterward. A colonized subject, a literary decadent, and a sexual outlaw, Karasék’s complex responses to his own marginalization can be traced through his fantastically strange novel trilogy Three Magicians. As the first volume in that series, Manfred Macmillan is a gorgeous, compelling, and important addition to expanding canons of LGBTQI+ literature.

This book discusses the diverse practices and discourses of memory politics in Russia and Eastern Europe. It argues that currently prevailing conservativism has a long tradition, which continued even in Communist times, and is different to conservatism in the West, which can accommodate other viewpoints within liberal democratic systems. It considers how important history is for conservatism, and how history is reconstituted according to changing circumstances. It goes on to examine in detail values which are key to conservatism, such as patriotism, Christianity and religious life, and the traditional model of the family, the importance of the sovereign national state within globalization, and the emphasis on a strong paternal state, featuring hierarchy, authority and political continuity. The book concludes by analysing how far states in the region are experiencing a common trend and whether different countries’ conservative narratives are reinforcing each other or are colliding.

This book provides a historical analysis of one of Sigmund Freud’s least-studied cases, published in 1920 as The Psychogenesis of a Case of Homosexuality in a Woman. Scholars of sexuality often focus on Freud’s writings on male homosexuality, disregarding his views on homosexual women. This book serves as a corrective, renewing and reinvigorating interest in Freud, and demonstrating that his views on sexuality are as relevant today as ever. Part I introduces the case and explores Freud’s attitudes towards lesbianism, radical among his medical colleagues in the early twentieth century. It also puts Margarethe Csonka, the patient, at its centre. Michal Shapira considers Freud’s only treatment of a "female homosexual" and assesses Csonka’s background life before and after the encounter. Part II expands the case beyond the scientific-medical purview of the times and looks at the new opportunities afforded to women and assimilated Jews through growing equality and the modernization of urban life in 1920s Vienna. This book places Csonka’s case within the broader context of medical and psychological texts, Freud’s own writings, Jewish and queer history, and modern Vienna’s urban and art history. Sigmund Freud and his Patient Margarethe Csonka will be of great interest to psychoanalysts in practice and in training, and to readers interested in the history of gender and sexuality, feminism, modern European and urban history, the history of psychoanalysis, science and medicine, and the history of ideas.

This Handbook is the key reference for contemporary historical and political approaches to gender in Central-Eastern Europe and Eurasia. Leading scholars examine the region’s highly diverse politics, histories, cultures, ethnicities, and religions, and how these structures intersect with gender alongside class, sexuality, coloniality, and racism. Comprising 51 chapters, the Handbook is divided into six thematic parts: Part I Conceptual debates and methodological differences Part II Feminist and women’s movements cooperating and colliding Part III Constructions of gender in different ideologies Part IV Lived experiences of individuals in different regimes Part V The ambiguous postcommunist transitions Part VI Postcommunist policy issues With a focus on defining debates, the collection considers how the shared experiences, especially communism, affect political forces’ organization of gender through a broad variety of topics including feminisms, ideology, violence, independence, regime transition, and public policy. It is a foundational collection that will become invaluable to scholars and students across a range of disciplines including Women’s, Gender, and Sexuality Studies and Central-Eastern European and Eurasian Studies.

"In Embodied Histories, historian Katya Motyl explores the everyday acts of defiance that formed the basis for new, unconventional forms of womanhood in turn-of-the-century Vienna. The figures Motyl brings back to life dressed however they pleased, defied gender conformity, behaved brashly, and expressed themselves freely, overturning assumptions about what it meant to exist as a woman. Motyl delves into the ways in which these women inhabited and reshaped the urban landscape of Vienna, an increasingly modern, cosmopolitan city. Specifically, she focuses on how easily overlooked quotidian practices such as loitering outside cafés, striking up conversations with strangers, and taking dogs for walks helped create novel conceptions of gender. Exploring the emergence of a new womanhood, Embodied Histories presents a new account of how the gender, the body, and the city merge with and transform each other, showing how our modes of being are radically intertwined with the spaces we inhabit"--

This rich, in-depth exploration of Dada’s roots in East-Central Europe is a vital addition to existing research on Dada and the avant-garde. Through deeply researched case studies and employing novel theoretical approaches, the volume rewrites the history of Dada as a story of cultural and political hybridity, border-crossings, transitions, and transgressions, across political, class and gender lines. Dismantling prevailing notions of Dada as a “Western” movement, the contributors to this volume present East-Central Europe as the locus of Dada activity and techniques. The articles explore how artists from the region pre-figured Dada as well as actively “cannibalized”, that is, reabsorbed and further hybridized, a range of avant-garde techniques, thus challenging “Western” cultural hegemony.