In a secular age which dismisses once-revered matters such as Bible reading, is there still a point to reading and studying Christianity’s foundational text? This book will answer an unequivocal “Absolutely[!].” Why? For us located in the West, the Bible is a vital part of our “spiritual ancestry,” a dominant idea of the book. Hence, learning how to read and interpret the Bible properly (particularly, the New Testament) is like getting to know our spiritual ancestry better. The main strategy that this work will suggest is to treat the New Testament as a metaphorical textual village where some of our most important spiritual ancestors continue to live. If we learn some good strategies to communicate with them, we will be able, as it were, to visit this village, have meaningful conversations with our spiritual ancestors and, thus, become better grounded in our spiritual ancestry here in the West. With that, we can return to our secular context, better equipped both to embrace and wrestle with that spiritual ancestry. Hopefully, that will also help us to create for ourselves a meaning-system or spirituality that would be appropriate for our present world while being well grounded in our spiritual tradition.

Together, the collection of essays in this volume seek to explore the place of Christianity, the Church and their claims to uphold the truth in an age of ‘post-truth’. Beginning with a consideration of truth within the biblical tradition, the chapters come from historical, theological and philosophical starting points in their concerns, setting out the groundwork for discussions of Christian truth and science, prayer, ethics and the liturgy. Chapters: *Truth and the Biblical Tradition (Nicholas Taylor) *The Origins of Truth in Philosophy and Theory (David Jasper) *Truth and Christian Theology (Jenny Wright) *Truth and the Anglican Tradition (Trevor Hart) *Truth after Wittgenstein: From Skepticism to Postmodernism (Scott Robertson) *“Scientifically Proved:” How Science Relates to the Truth (Mike Fuller) *Truth and Experience: Prayer and the Practice of Ethics (John McKluckie) *Liturgy as a Repository of Truth (John Davies) *Today’s Church and the Politics of Post-Truth. (Alison Peden) *Truth and the Idea of the Holy (Steven Ballard)

ÒWhat does it mean to say that we live in a secular age?Ó This apparently simple question opens into the massive, provocative, and complex A Secular Age, where Charles Taylor positions secularism as a defining feature of the modern world, not the mere absence of religion, and casts light on the experience of transcendence that scientistic explanations of the world tend to neglect. In Varieties of Secularism in a Secular Age, a prominent and varied group of scholars chart the conversations in which A Secular Age intervenes and address wider questions of secularism and secularity. The distinguished contributors include Robert Bellah, JosŽ Casanova, NilŸfer Gšle, William E. Connolly, Wendy Brown, Simon During, Colin Jager, Jon Butler, Jonathan Sheehan, Akeel Bilgrami, John Milbank, and Saba Mahmood. Varieties of Secularism in a Secular Age succeeds in conveying to readers the complexity of secularism while serving as an invaluable guide to a landmark book.

Which Bible passages are for Christians today and which relate only to ancient readers? Can I simply pick and choose for myself the verses I think best fit my situation? Who gets to decide? Is there a different meaning for each individual reader? What am I supposed to know to read the Bible well? Ray Lubeck has devoted his life to helping others discern for themselves God's truth in the Scriptures and to showing them how it relates to their everyday lives. Reading the Bible for a Change will guide you in how to: -Read each biblical passage in light of its literary style and larger context -Ask and explore the most fruitful questions for understanding the meaning of a passage -Avoid common interpretive mistakes -Hear God, the divine Author, speak through the Bible's human authors -Identify the life-changing truths of Scripture that apply to life today -Move beyond merely reading the Bible to being shaped by and following it Having taught for over three decades at the undergraduate and graduate levels, as well as in many ministry contexts, Ray values the importance of holding the interest of students of the Bible. This book is written in an accessible and engaging style, using illustrations, charts, stories, and relevant examples to help the reader grasp key concepts. The second edition has been extensively revised in light of recent scholarly developments and years of use within the classroom, incorporating substantial amounts of updates and new material. Reading the Bible for a Change will equip you with the tools to discover for yourself the life-changing truths revealed in God's word. If you begin practicing these steps, you will embark on a lifetime journey of Scripture reading that will enable you to see for yourself how captivating and transforming it is when we read the Bible on its own terms rather than on ours.

Clearly written, historically sophisticated, Jewish Philosophy in a Secular Age presents a running dialogue between a rationalist understanding of religion and its many critics, ranging from Descartes and Hume to Kierkegaard, Buber, and Fackenheim. The author confronts such classical problems as divine attributes, creation, revelation, suspension of the ethical, ethics and secular philosophy, the problem of evil, and the importance of the Holocaust. On each issue, the author sets the terms of the debate and works toward a constructive resolution.

Named One of Fifteen Important Theology Books of 2022, Englewood Review of Books Congregations often seek to combat the crisis of decline by using innovation to produce new resources. But leading practical theologian Andrew Root shows that the church's crisis is not in the loss of resources; it's in the loss of life--and that life can only return when we remain open to God's encountering presence. This book addresses the practical form the church must take in a secular age. Root uses two stories to frame the book: one about a church whose building becomes a pub and the other about Karl Barth. Root argues that Barth should be understood as a pastor with a deep practical theology that can help church leaders today. Churches and the Crisis of Decline pushes the church to be a waiting community that recognizes that the only way for it to find life is to stop seeing the church as the star of its own story. Instead of resisting decline, congregations must remain open to divine action. Root offers a rich vision for the church's future that moves away from an obsession with relevance and resources and toward the living God. This is the fourth book in Root's Ministry in a Secular Age series.

How can the church navigate the challenges of our secular age? In The Church in a Secular Age, Norwegian and Pentecostal scholar Silje Kvamme Bjorndal takes on three dynamic thinkers, each in their own way, in search for insights to this question. Philosopher Charles Taylor offers the backdrop for the conversation, as Bjorndal carefully sifts out some of his most central tenets for understanding our secular age. Bjorndal then turns to the theologian and ethicist Stanley Hauerwas and critically engages his notion of the church as a community set apart from our secular age. By bringing several of Hauerwas's interlocutors into the conversation, Bjorndal manages to bring out both the acute relevance and the shortcomings of his ecclesiology. Thus, she finds that another turn is needed in order to offer a concrete, as well as creative, contribution to this ecclesiological conversation. Considering the undeveloped pneumatological undercurrent in Hauerwas's work, it proves fruitful to engage the leading Pentecostal scholar Amos Yong and his foundational pneumatology. This engagement results in a shift of agency, from the community to the Spirit. And keeping up the dialogue with Taylor's secular age, Bjorndal demonstrates how the Spirit's agency is crucial for the church as it attempts to navigate the particular challenges (and opportunities) of a secular age.

In Faith Formation in a Secular Age, the first book in his Ministry in a Secular Age trilogy, Andrew Root offered an alternative take on the issue of youth drifting away from the church and articulated how faith can be formed in our secular age. In The Pastor in a Secular Age, Root explores how this secular age has impacted the identity and practice of the pastor, obscuring his or her core vocation: to call and assist others into the experience of ministry. Using examples of pastors throughout history--from Augustine and Jonathan Edwards to Martin Luther King Jr. and Nadia Bolz-Weber--Root shows how pastors have both perpetuated and responded to our secular age. Root turns to Old Testament texts and to the theology of Robert Jenson to explain how pastors can regain the important role of attending to people's experiences of divine action, offering a new vision for pastoral ministry today.

The loss or disaffiliation of young adults is a much-discussed topic in churches today. Many faith-formation programs focus on keeping the young, believing the youthful spirit will save the church. But do these programs have more to do with an obsession with youthfulness than with helping young people encounter the living God? Questioning the search for new or improved faith-formation programs, leading practical theologian Andrew Root offers an alternative take on the issue of youth drifting away from the church and articulates how faith can be formed in our secular age. He offers a theology of faith constructed from a rich cultural conversation, providing a deeper understanding of the phenomena of the "nones" and "moralistic therapeutic deism." Root helps readers understand why forming faith is so hard in our context and shows that what we have lost is not the ability to keep people connected to our churches but an imagination for how and where God could be present in their lives. He considers what faith is and what steps we can take to move into it, exploring a Pauline concept of faith as encounter with divine action.

Cardinal John Henry Newman (1801–1890), a pre-eminent English intellectual and convert to Catholicism, was brought up in a low Church Anglican home where his grandmother and an aunt first nurtured his love for the Bible. At the age of 15, after a short period of entertaining religious doubts, he had a first conversion to Evangelical Christianity. For a few years he was influenced in his piety and biblical reading by evangelical authors, and later in the sacramental and ecclesial life by Anglican theologians. Then in 1845, through the study of the Church Fathers, he came to a profound understanding of authentic development of doctrine, in particular the exercise of the Pope’s office; it was then that he became Roman Catholic. He lived during a period similar to ours: one of economic and technological progress that was accompanied by an embrace of materialism and a subsequent loss of faith and moral breakdown. Newman’s writings challenge us, contemporary men and women, living in a world beset by these similar ills. His writings on the subject of holiness, the practice of the Christian virtues, the objective nature of truth and its relationship to the moral conscience, university education, and the role of the laity in society and the Church are very much needed today. Individuals, parish groups, and students at Newman Centers will benefit and learn from Blessed Newman’s life example, insights, and teachings found in this book.” Beatified by Pope Benedict XVI in 2010, his canonization is imminent.