While the Free Churches rightly sought to cleanse the church of the abuses of sacramentalism, in that process they also set aside some of the church's historic practices and theology. In response to this liturgically thin space, Mennonite theologian and minister John D. Rempel considers the role of the sacraments and ritual within the Free Church tradition, helping us perceive the sacramental nature of our faith and worship.

In contemporary Western society the church has been pushed to the margins, leading experts to describe the current era as a time ‘after Christendom’. Many traditional churches and congregations are struggling, a condition worsened by the COVID-19 pandemic regulations. As the practice of churchgoing wanes, the performance of the sacrament is called into question. How can we bring the traditional, communal experience of sacrament into the modern world? In Sacraments after Christendom, Andrew Francis and Janet Sutton tackle this question head-on, exploring and discussing the enactment of the sacrament in the context of church decline and an increasingly isolated world. In doing so, they deconstruct traditional perceptions and broaden our understanding of ritual and community in order to rediscover the truth of the sacrament.

When we're young, it's easy to believe in the supernatural. But as we grow older, even as Christians who believe in the resurrection, we live as if reality is merely what we can see. Mike Cosper has discovered disciplines that awaken the possibility of living again in an enchanted world. With thoughtful practices woven throughout, this book will feed your soul and help you recapture the wonder of your Christian walk.

Theologian Steven Félix-Jäger offers a theology of renewal worship, including its biblical foundations, how its global nature is expressed in particular localities, and how charismatic worship shapes the community of faith. With this guidance, the whole church might better understand what it means to pray, "Come, Holy Spirit!"

C. S. Lewis’s masterpiece The Four Loves, published in 1960, provided the world with a Christian exploration of four dimensions of human love: extolling the divine blessings and warning of the idolatrous distortions in familial belonging (storge), friendship as a common quest (philia), romantic desire for personal union (eros), and concluding with the perfection of divine, unconditional love (agape). Whiting uses the four loves as a framework to interpret the Christian love of God in historical movements across Catholic, Orthodox, Protestant, and Pentecostal/Charismatic churches. He illuminates the often reactionary and competing tensions swinging between emphases on loving God in liturgical ritual and worship (storge), the active moral life (philia), personal spiritual experience (eros), and approaches of faith to suffering (agape). Synthesizing a panoramic view of Christian history with philosophy, literature, and biblical reflection, Whiting shows how the love of God is diminished when the loves become fractured. He advocates for an integrated, holistic love of God that both avoids excesses and challenges the modern narrative of secular progress.

By utilizing the contributions of a variety of scholars – theologians, historians, and biblical scholars – this book makes the complex and sometimes disparate Anabaptist movement more easily accessible. It does this by outlining Anabaptism's early history during the Reformation of the sixteenth century, its varied and distinctive theological convictions, and its ongoing challenges to and influence on contemporary Christianity. T&T Clark Handbook of Anabaptism comprises four sections: 1) Origins, 2) Doctrine, 3) Influences on Anabaptism, and 4) Contemporary Anabaptism and Relationship to Others. The volume concludes with a chapter on how contemporary Anabaptists interact with the wider Church in all its variety. While some of the authorities within the volume will disagree even with one another regarding Anabaptist origins, emphases on doctrine, and influence in the contemporary world, such differences represent the diversity that constitutes the history of this movement.

Preaching and music are both regular elements of Christian worship, yet they often don't interact or inform each other in meaningful ways. Theologian, pastor, and musician Noel A. Snyder considers how preaching that seeks to engage hearts and minds might be helpfully informed by musical theory—so that preachers might craft sermons that sing.

What does "gospel-centered" worship look like for today's church? Scholar, worship leader, and songwriter Zac Hicks contends that this idea can be found in Thomas Cranmer's theology of worship, which was shaped by the Protestant principle of justification by faith alone and reflected in his 1552 edition of the Book of Common Prayer.

The first two volumes of Baptist Sacramentalism helped give momentum to a renewal of sacramental theology among Baptists. In the years since, this conversation has come to include a more diverse range of voices and explore a broader range of topics. Baptist Sacramentalism 3 both reveals and shares in these trends, contributing to the continued expansion of Baptist sacramental theology. Essays from Scandinavian and Eastern European scholars reveal the ways in which sacramental thought is taking shape in non-English speaking contexts. Other essays demonstrate the ways in which sacramental thought informs questions ranging from disability to virtual reality. And in keeping with the first volumes, there is continued exploration of the sacramental witness of the Baptist past.

In this study, Teun van der Leer tells the story of the Believers’ Church Tradition, a tradition, mainly rooted in the so-called Radical Reformation, which prefers to be called a movement, or rather a renewal movement. Its name is a program, a vision, and a way of being church. Based on extensive source research, this book describes and analyzes the defining characteristics of this so-called “third type of church” and investigates its ecumenical value. With an extensive description of its nature of faith, the church, hermeneutical discernment, and mission, this book colors a movement within the church landscape that has never been mapped in such detail before. As such, the book provides an in-depth introduction to this ecumenically important but still a bit underexposed movement and makes a substantial contribution to the ecumenical ecclesiological debate about the church and its future.