Normative Social Theory James M. Dean and A. M. C. Waterman University of Manitoba 1. Economics and Religion Once Again This hook is a sequel to Economics and Religion: Are They Distinct? (Brennan and Waterman 1994). That volume was motivated by a frustration born of many disappointing encounters between economists and theologians in the 1980s. Can bishops, synods, and other voices of organized religion bring any interesting (and disinterested) contribution to the public policy debate? If so, what is the relation of their contribution to that of the purely "secular" knowledge economists believe they can supply? Can economists bring any interesting (and disinterested) contribution to the public policy debate? If so, what is the relation of their contribution to the fundamental values that inform social ethics and that are still guarded to a large extent by religious tradition? All too often the two sides talked at cross-purposes. Well-intentioned economists coexisted for a few hours or days with well intentioned theologians whose manner of conceiving social reality was radically incompatible with their own. There seemed to be no common ground. The first requisite of any genuine conversation is an agreed conceptual framework that is able to accommodate the peculiar social vision both of the economist and of theologian, and to display the logical relation between the two.

In the wake of the economic crisis, few questions are more pressing than those around the ethics of finance and economics. Theology and Economic Ethics expands the self-critical resources of contemporary theological economic ethics by bringing the method of a pre-modern thinker, Martin Luther (1483-1546), into interaction with that of a modern contribution to social ethics, the Swiss theologian Arthur Rich (1910-92). The work is undertaken through a close engagement with a selected publication of Luther (his 1519/20 Grosser Sermon von dem Wucher) and of Rich (his masterwork, Wirtschaftsethik, published in two volumes in 1984 and 1990 respectively). It is the first substantial treatment in English of Rich's magnum opus. Sean Doherty introduces Luther's sermon on usury, situates it in its context, then provides a commentary on this work, discussing how Luther brings key theological motifs to bear on a particular economic question. The study proceeds with a sketch of Arthur Rich's life and work, and presents Rich's method as set out in Wirtschaftsethik. Doherty illuminates Rich's understanding of ethics, his approach to Scripture, and his adoption of the thought of Max Weber and John Rawls. Bringing insights from the study of Luther to bear in an analysis of Rich's method, Doherty questions some of Rich's assumptions, and notes ways in which a more self-critical approach could have made his project more successful. Finally, the book makes tentative suggestions as to the wider applicability of these findings for a Christian approach to economic ethics.

In this essay, Paul van Geest pleads for a renewal of the old ties between economics and theology as scientific disciplines, so as to arrive at a deeper and richer anthropological fundament for economic research.

The new interdisciplinary field of Christianity and economics deals with the important and difficult questions that cluster at the boundary of these disciplines, drawing on contemporary theory and empirical findings in both fields, with roots in older discourses. This landmark volume surveys the field and advances the discussion. It deploys historical, economic, and theological analysis to search for answers.

Inspired by Max Weber’s thesis on the Protestant ethic, ‘Overseas Chinese Christian Entrepreneurs in Modern China’ sets out to understand the role and influence of Christianity on Overseas Chinese businesspeople working in contemporary China. Through its in-depth interviews and participant observations (involving 60 Overseas Chinese entrepreneurs from Hong Kong, Taiwan, Southeast Asia and the United States), the text discusses how Christianity has come to fulfill an increasingly visible and dynamic function in the country, most notably as a new source of business morality.

In the scientific analysis of religion, the most important distinguishing feature of the economic approach compared to other disciplines is that it has not conflicted with religion, unlike other areas of social science. Especially with the rational choice theory, it is seen that religion and religiosity are the subject of scientific research as a phenomenon that affects the decisions and preferences of the rational individual. In this context, especially in many recent studies, the relationship between religion, religiosity and economic development has been discussed in both ways. Although the impact of religion and religiosity on economic develop­ment, or vice versa, the impact of economic development on religion and religiosity has been laid out mainly in researc­hes reflecting the Christian world, this relationship has not been examined much in predominantly Muslim countries, including Turkey.This book examines this two-way effect based on data through a large volume of Turkey sample. In the first chapters, starting from the age of enlightenment, we talk about the adventure of the areas that are the subject of the debate between religion and social sciences, and in the following sections, the answer to many questions in the context of economic analysis of religion is revealed based on data. What is the relationship between individual indicators of development, basic demographics and religiosity? Who are more religious, highly educated or low-educated people? Is there a gender gap in terms of religiosity? Or is age an important variable for religiosity? What is the change in religiosity as the income level rises? What does the comparison of regions with different levels of economic development tell us in terms of religiosity? You will find answers to many such questions on Turkey population and the rest of the world comparatively in this book ...

This book systematically assesses the value systems of active Muslims around the globe. Based on a multivariate analysis of recent World Values Survey data, it sheds new light on Muslim opinions and values in countries such as Indonesia, Iran, Tunisia, Egypt and Turkey. Due to a lack of democratic traditions, sluggish economic growth, escalating religiously motivated violence, and dissatisfaction with ruling elites in many Muslim countries, the authors identify a crisis and return to conservative values in the Muslim world, including anti-Semitism, religious and sexual intolerance, and views on democracy and secularism, business and economic matters. Based on these observations, they offer recommendations for policymakers and civil societies in Muslim countries on how to move towards tolerance, greater democratization and more rapid economic growth.

This book searches for the origins of modern thinking in one of the best-known stories of our cultural heritage. By applying institutional and constitutional economics to biblical interpretation, it uses new approach to reconstruct the Paradise story. The author challenges the old conceptual dualism between economics and theology/philosophy.

Christian tradition demands basic sustenance for all as a human right. Yet the contemporary capitalist economy makes no such demands, and the free market is not designed to provide basic human sustenance. As Western Christians, how ought we to solve this conundrum? Kent Van Til maintains that the gulf between the two calls for an alternative system of distribution. In this constructively critical work Van Til takes a hard look at the realities of life in a free-market system, including illuminating examples from his own experience in Latin America. He considers how the contemporary capitalist economy guides the distribution of goods around the world, and he examines the inadequacies of this system. Drawing heavily on the ideas of political theorist Michael Walzer and nineteenth-century theologian-statesman Abraham Kuyper, Van Til proposes an alternative system of distributive justice, equalizing the claims to both burdens and benefits.

This book investigates Catholic Social Teaching from the neo-Aristotelian perspective of practical wisdom and the virtues tradition.