Van Die, a sympathetic and perceptive observer and a gifted and deft interpreter, describes the lives of the Colbys of Carrollcroft - members of Canada's emerging economic elite who were active in the local community, public life, and politics - drawing attention to the links connecting domestic religion and private life, business concerns, and social change in one family's life over three generations.

The Canadian Pentecostal Experience includes eighteen essays organized into three themes: 1) Historiography and Early Canadian Pentecostalism; 2) Theological Practices and Processes; and 3) Social and Cultural Change. This collection makes a significant contribution to the growing literature of global Pentecostal scholarship. The works are important for the Canadian context but as the editors argue in the Introduction, Canadian Pentecostalism is “glocal” (shaped by both local and global realities). This collection will interest readers drawn from the wider field of religious studies and global Pentecostalism to initiate conversations about how Pentecostalism evolves in both its local and global expressions.

In this volume some of the outstanding Christian scholars of our day reflect on how their minds have changed, how their academic fields have changed over the course of their careers, and the pressing issues that Christian scholars will need to address in the twenty-first century. This volume offers an accessible portrait of key trends in the world of Christian scholarship today. Christian Thought in the Twenty-First Century features scholars from Great Britain, Canada, the United States, and Switzerland. The contributors represent a wide variety of academic backgrounds--from biblical studies to theology, to religious studies, to history, English literature, philosophy, law, and ethics. This book offers a personal glimpse of Christian scholars in a self-reflective mode, capturing their honest reflections on the changing state of the academy and on changes in their own minds and outlooks. The breadth and depth of insight afforded by these contributions provide rich soil for a reader's own reflections, and an agenda that will occupy Christian thinkers well into the twenty-first century.

Across history, the ideas and practices of male identity have varied much between time and place: masculinity proves to be a slippery concept, not available to all men, sometimes even applied to women. This book analyses the dynamics of 'masculinity' as both an ideology and lived experience - how men have tried, and failed, to be 'Real Men'.

Religion is fundamental to contemporary Puerto Rican society. From the cosmology of the Indigenous Taíno, to the wide range of Judeo-Christian churches and sects, to the practitioners of spiritism, Afro-Caribbean religions, and witchcraft, religious practice in its many forms permeates the lives of most Puerto Ricans. Communities of the Soul illuminates the landscape and history of religion in Puerto Rico from the beliefs and practices of the Taíno to the religious diversity of the present day. Throughout its history, religion in Puerto Rico has braided institutional forms and popular practices, yet has always been a community-based process – made by the people. When the island was under Spanish colonial rule, the formal but weak presence of Catholicism meant that Puerto Ricans cultivated their religious experiences within families and local communities as much as within the structures of the church. These communal practices continued as Puerto Ricans joined Protestant denominations – particularly evangelical Pentecostalism – after the American conquest of the island in 1898. In the second half of the twentieth century, religious diversity increased with the formation of Jewish and Muslim communities, as well as numerous local evangelical congregations. Even as Puerto Rican society becomes more cosmopolitan and diverse, popular devotions and ritualistic practices remain an important part of everyday life. The first synthesis of the religious history of the island, Communities of the Soul is an innovative exploration of religion in Puerto Rico and the beliefs, practices, and diversity of its past and present.

Joaquim Marques de Araújo ardently defended the Portuguese Inquisition for fifty years, only to find himself sidelined and forgotten. In Defence of the Faith offers an insightful examination of one man's career as a comissário of the Portuguese Inquisition in Pernambuco, Brazil, from 1770 to 1820. James Wadsworth argues that as legal extensions of the inquisitors in Lisbon, the comissários played a role far superior to what their small numbers might suggest. They were not the psychopaths, fanatics, or secret network of spies so common in the popular imagination. Rather, they were the linchpins in the inquisitional system that policed the orthodoxy of the Catholic flock and qualified candidates for inquisitional office. Joaquim Marques's career demonstrates that comissários had considerable room to manoeuvre, though they remained distinctly vulnerable to social and political shifts in power. His story reveals an institution divided against itself, which proved unwilling or unable to support its men in the field. Consequently, Joaquim Marques's attempts to protect himself and the Inquisition from attack proved futile. He died a defeated man on the eve of the political, intellectual, and spiritual upheaval he had long predicted and resisted. In Defence of the Faith is a study of the decline of the old regime and the rise of a new order in late-colonial Brazil as experienced by an unbending agent of a once powerful institution that slowly collapsed during his lifetime.

British Columbia is at the forefront of a secularizing movement in the English-speaking world. Nearly half its residents claim no religious affiliation, and the province has the highest rate of unbelief or religious indifference in Canada. Infidels and the Damn Churches explores the historical roots of this phenomenon from the 1880s to the First World War. Lynne Marks reveals that class and racial tensions fuelled irreligion in a world populated by embattled ministers, militant atheists, turn-of-the-century New Agers, rough-living miners, Asian immigrants, and church-going settler women. White, working-class men often arrived in the province alone and identified the church with their exploitative employers. At the same time, BC’s anti-Asian and anti-Indigenous racism meant that their “whiteness” alone could define them as respectable, without the need for church affiliation. Consequently, although Christianity retained major social power elsewhere, many people in BC found the freedom to forgo church attendance or espouse atheist views. This nuanced study of mobility, gender, masculinity, and family in settler BC offers new insights into BC’s distinctive culture and into the beginnings of what has become an increasingly dominant secular worldview across Canada.

In the wake of the devastating First World War, leaders of the victorious powers reconfigured the European continent, resulting in new understandings of nation, state, and citizenship. Religious identity, symbols, and practice became tools for politicians and church leaders alike to appropriate as instruments to define national belonging, often to the detriment of those outside the faith tradition. Religion, Ethnonationalism, and Antisemitism in the Era of the Two World Wars places the interaction between religion and ethnonationalism – a particular articulation of nationalism based upon an imagined ethnic community – at the centre of its analysis, offering a new lens through which to analyze how nationalism, ethnicity, and race became markers of inclusion and exclusion. Those who did not embrace the same ethnonationalist vision faced ostracization and persecution, with Jews experiencing pervasive exclusion and violence as centuries of antisemitic Christian rhetoric intertwined with right-wing nationalist extremism. The thread of antisemitism as a manifestation of ethnonationalism is woven through each of the essays, along with the ways in which individuals sought to critique religious ethnonationalism and the violence it inspired. With case studies from the United States, France, Italy, Germany, Finland, Croatia, Ukraine, and Romania, Religion, Ethnonationalism, and Antisemitism in the Era of the Two World Wars thoroughly explores the confluence of religion, race, ethnicity, and antisemitism that led to the annihilative destruction of the Second World War and the Holocaust, challenging readers to identify and confront the inherent dangers of narrowly defined ideologies.

How do religion and politics interact in America? How has that relationship changed over time? Why have American religious and political thought sometimes developed along a parallell course while at other times they have moved in opposite directions? These are among the many important and fascinating questions addressed in this volume. Originally published in 1990 as Religion and American Politics: From The Colonial Period to the 1980s (4921 paperback copies sold), this book offers the first comprehensive survey of the relationship between religion and politics in America. It features a stellar lineup of scholars, including Richard Carwardine, Nathan Hatch, Daniel Walker Howe, George Marsden, Martin Marty, Harry Stout, John Wilson, Robert Wuthnow, and Bertram Wyatt-Brown. Since its publication, the influence of religion on American politics--and, therefore, interest in the topic--has grown exponentially. For this new edition, Mark Noll and new co-editor Luke Harlow offer a completely new introduction, and also commission several new pieces and eliminate several that are now out of date. The resulting book offers a historically-grounded approach to one of the most divisive issues of our time, and serves a wide variety of courses in religious studies, history, and politics.

Lewis Champion Chambers is one of the forgotten figures of Canadian Black history and the history of religion in Canada. Born enslaved in Maryland, Chambers purchased his freedom as a young man before moving to Canada West in 1854; there he farmed and in time served as a pastor and missionary until 1868. Between 1858 and 1867 he wrote nearly one hundred letters to the secretary of the American Missionary Association in New York, describing the progress of his work and the challenges faced by his community. Now preserved in the collections of the Amistad Research Center at Tulane University, Chambers’s letters provide a rare perspective on the everyday lives of Black settlers during a formative period in Canadian history. Hilary Neary presents Chambers’s letters, weaving into a compelling narrative his vivid accounts of ministering in forest camps and small urban churches, establishing Sabbath schools and temperance societies, combating prejudice, and offering spiritual encouragement. Chambers’s life as an American in Canada intersected with significant events in nineteenth-century Black history: manumission, the Fugitive Slave Act, the Underground Railroad, the Civil War, Emancipation, and Reconstruction. Throughout, Chambers’s fervent Christian faith highlights and reflects the pivotal role of the Black church – African Methodist Episcopal (United States) and British Methodist Episcopal (Canada) – in the lives of the once enslaved. As North Americans explore afresh their history of race and racism, A Black American Missionary in Canada elevates an important voice from the nineteenth-century Black community to deepen knowledge of Canadian history.